Leviticus 14

1 And Yahweh spake unto Moses, saying—

Jehovha akati kuna Mozisi:

2 This, shall be the law of the leper, in the day when he is declared clean, —he shall be brought in unto the priest;

“Iyi ndiyo mirayiro yomunhu ane chirwere panguva yake yokucheneswa kana auyiswa kumuprista:

3 then shall the priest go forth unto the outside of the camp, —and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper;

Muprista anofanira kuenda kunze kwomusasa agonomuongorora. Kana munhu aporeswa kubva kumaperembudzi,

4 then shall the priest give command, —and there shall be taken—for him that is to be cleansed—two living clean birds, —and cedar wood, and crimson am hyssop;

muprista acharayira kuti shiri mbiri mhenyu dzakachena, nedanda romusidhari, nomucheka mutsvuku, nehisopi zviuyiswe kuti acheneswe.

5 and the priest shall give command, and one bird shall be slain, —within an earthen vessel over living water:

Ipapo muprista acharayirwa kuti imwe yeshiri idzi iurayiwe pamusoro pemvura yakachena muhari yevhu.

6 as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, —and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

Anofanira zvino kutora shiri mhenyu oinyika pamwe chete nedanda romusidhari, mucheka mutsvuku nehisopi muropa reshiri yaurayiwa pamusoro pemvura yakachena.

7 and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, —and shall pronounce him clean, and shall let go the living bird over the face of the field.

Achasasa uyo anofanira kucheneswa kubva kuchirwere chamaperembudzi kanomwe, agozivisa kuti akachena. Ipapo anofanira kuregera shiri mhenyu ichienda musango.

8 And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, —and dwell outside his tent, seven days;

“Munhu anofanira kucheneswa anofanira kusuka nguo dzake agoveura bvudzi rake rose agoshamba nemvura, ipapo achava akacheneswa. Mushure maizvozvi anogona kuuya mumusasa asi anofanira kugara kunze kwetende rake kwamazuva manomwe.

9 and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, —and shall wash his clothes and bathe his flesh in water so shall he be clean.

Pazuva rechinomwe anofanira kuveura bvudzi rake rose. Anofanira kuveura musoro wake, ndebvu dzake, tsiye dzake, nerimwe bvudzi rake rose. Anofanira kusuka nguo dzake agozvishambidza nemvura uye achava akachena.

10 And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, —and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.

“Pazuva rorusere anofanira kuuya namakwayana maviri amakondobwe nesheshe imwe chete, dzose dzine gore dzisina kuremara, pamwe chete nezvikamu zvitatu kubva mugumi zveefa zvoupfu hwakatsetseka hwakasanganiswa namafuta sechipiriso chezviyo nerogi imwe chete yamafuta.

11 And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.

Muprista achazivisa kuti akachena, anofanira kuuya nouya anofanira kucheneswa nezvipiriso zvake pamberi paJehovha pamusuo weTende Rokusangana.

12 And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, —and shall wave them as a wave-offering, before Yahweh;

“Ipapo muprista anofanira kutora gwayana rimwe chete gono agoripa sechipiriso chemhosva pamwe chete nerogi ramafuta; achazvininira pamberi paJehovha sechipiriso chokuninira.

13 and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, —for like the sin-bearer, the guilt-bearer, is the priest’s, most holy, it is.

Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.

14 Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

Muprista anofanira kutora rimwe ropa rechipiriso chemhosva agoriisa pamucheto wenzeve yokurudyi yomunhu anocheneswa, pamunwe wake mukuru wokuruoko rwokurudyi uye napachigunwe chikuru chetsoka yake yokurudyi.

15 and the priest shall take of the log of oil, —and shall pour it upon the palm of the priest’s left hand,

Ipapo muprista achatora imwe rogi yamafuta agodira muchanza choruoko rwake rworuboshwe,

16 and the priest shall dip his right finger [and take] of the oil that is on the palm of his left hand, —and shall sprinkle of the oil with his finger seven times before Yahweh:

agonyika munwe wake wokutendeka nawo wokurudyi mumafuta ari muchanza choruoko rwake agosasa mamwe acho nomunwe kanomwe pamberi paJehovha.

17 and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the blood of the guilt-bearer;

Muprista achaisa mamwe mafuta anosara muchanza panzeve yokurudyi youyo anofanira kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi nepachigunwe chikuru chegumbo rake rokurudyi pamusoro peropa rechipiriso chemhosva.

18 and that which remaineth of the oil that is on the palm of the priest’s hand, he shall put upon the head of him that is to be cleansed, —so shall the priest put a propitiatory-covering over him, before Yahweh.

Mamwe mafuta ose ari muchanza make muprista achaaisa pamusoro pouyo achada kucheneswa, agomuyananisira pamberi paJehovha.

19 Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, —and, afterwards, shall he slay the ascending-sacrifice.

“Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa

20 And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, —so shall the priest put a propitiatory-covering over him, and he shall be clean.

agochipa paaritari pamwe chete nechipiriso chezviyo, agomuyananisira, uye achava akachena.

21 But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, —and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

“Asi kana ari murombo asingakwanisi kuuya naizvozvi, anofanira kutora gwayana gono sechipiriso chemhosva kuti aninire agomuyananisira pamwe chete nechikamu chimwe chete kubva mugumi cheefa youpfu hwakatsetseka hwakasangana namafuta sechipiriso chezviyo, zvikamu zviviri kubva muzvitatu zverogi ramafuta,

22 and two turtle-doves or two young pigeons, for which his hand hath enough, —so shall one be a sin-bearer, and the other an ascending-sacrifice.

njiva mbiri kana hangaiwa mbiri dzaanokwanisa kuuya nadzo, imwe yechipiriso chechivi neimwe yechipiriso chinopiswa.

23 And he shall bring them in on the eighth day, for his cleansing, unto the priest, —unto the entrance of the tent of meeting, before Yahweh.

“Pazuva rorusere anofanira kuzviuyisa kumuprista pamusuo weTende Rokusangana pamberi paJehovha, kuti acheneswe.

24 Then shall the priest take the guilt-bearing lamb and the log of oil, —and the priest shall wave them as a wave-offering, before Yahweh.

Muprista anofanira kutora gwayana rechipiriso chemhosva nerogi ramafuta agozvininira pamberi paJehovha sechipiriso chokuninira.

25 Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

Achabaya gwayana rechipiriso chemhosva agotora rimwe ropa raro agoriisa panzeve yokurudyi yomunhu anoda kucheneswa, pamunwe mukuru woruoko rwokurudyi napachigunwe chikuru chepagumbo rokurudyi.

26 also of the oil, shall the priest pour out, —on the palm of his own left hand;

Muprista achadira mamwe mafuta muchanza choruoko rwake rworuboshwe

27 and the priest shall sprinkle with his right finger, of the oil that is on the palm of his left hand, —seven times, before Yahweh;

uye nomunwe wake wokurudyi wokutendeka nawo agomwaya mamwe mafuta anobva muchanza chake kanomwe pamberi paJehovha.

28 then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the place of the blood of the guilt-offering;

Mamwe mafuta ari muchanza chake anofanira kuaisa munzvimbo dzimwe chetedzo dzaakaisa ropa rechipiriso chemhosva panzeve yokurudyi youyo anoda kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi napachigunwe chikuru chegumbo rake rokurudyi.

29 and that which remaineth of the oil which is on the palm of the priest’s hand, shall he put upon the head of him that is to be cleansed, —to put a propitiatory-covering over him before Yahweh.

Mamwe mafuta ose achasara muchanza muprista achaaisa mumusoro mouyo anofanira kucheneswa, kuti ayananisirwe pamberi paJehovha.

30 Then shall he offer one of the turtle-doves, or of the young pigeons, —of that for which his hand hath enough;

Ipapo achabayira njiva kana hangaiwa diki izvo zvaanogona kuwana,

31 even that for which his hand hath enough, —the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, —so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”

32 This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.

33 And Yahweh spake unto Moses and unto Aaron saying:

Jehovha akati kuna Mozisi naAroni,

34 When ye enter into the land of Canaan which I am about to give you for a possession, —and I put a plague-mark of leprosy in a house, of the land of your possession,

“Kana mapinda munyika yeKenani iyo yandiri kukupai senhaka, ndikaita chirwere chinopararira chamaperembudzi muimba iri munyika iyoyo,

35 then shall he that owneth the house come in, and tell the priest, saying, —A kind of plague-mark, appeareth to me in the house;

muridzi weimba anofanira kuenda kundoudza muprista kuti, ‘Ndaona chimwe chinhu chinenge maperembudzi mumba mangu.’

36 and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, —and, after this, shall the priest come in to view the house:

Ipapo muprista anofanira kurayira kuti vabudise zvose zviri mumba muprista asati apinda kundotarira hosha, kuti kurege kuva nechinhu chiri mumba chichanzi hachina kuchena. Mushure maizvozvo muprista anofanira kupinda agoongorora imba.

37 then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, —and they appear to be lower than the [surface of the] wall,

Anofanira kuongorora chakwindi chiri mumadziro eimba uye kana pane makomba makomba ane ruvara rwezerere kana akatsvukuruka,

38 then shall the priest come forth out of the house, unto the entrance of the house, —and shall shut up the house seven days;

muprista anofanira kubuda napamusuo wemba agoipfiga kwamazuva manomwe.

39 and the priest shall return on the seventh day, —and take a view, and lo! if the mark hath spread in the walls of the house,

Pazuva rechinomwe muprista achadzoka kuzoongorora imba. Kana maperembudzi apararira pamadziro,

40 then shall the priest give command, and they shall pull out the stones, wherein is the mark, —and cast them forth outside the city, into an unclean place;

anofanira kurayira kuti matombo ane utachiona abviswe agorasirwa kunzvimbo isina kuchena kunze kweguta.

41 and, the house itself, shall he cause to be scraped on the inside round about, —and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

Ipapo ngaarayire kuti madziro ose omukati memba aparwe uye zvaparwa zvigoraswa kunzvimbo isina kuchena kunze kweguta.

42 and shall take other stones, and put in the place of the stones, —and, other mortar, shall he take and plaster the house.

Ipapo vanofanira kutora mamwe matombo vagotsiva aya vagotora ivhu idzva vakodzura imba.

43 But if the mark again breaketh out in the house, after the taking out of the stones, —and after the scraping of the house and after the plastering;

“Kana chakwindi chikaonekwa zvakare mumba mushure mokunge matombo abviswa imba yaparwa uye yadzurwa,

44 then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

muprista anofanira kuenda kunozvinanʼanidza. Kana maperembudzi apararira ihosha inoparadza, imba haina kuchena.

45 and he shall pull down the house, —the stones thereof, and the timber thereof and all the mortar of the house, —and shall carry them forth outside the city, into an unclean place.

Inofanira kupazwa, matombo ayo, mapuranga nokudzura kwose, zvotorwa zvoendeswa kunze kweguta kunzvimbo isina kuchena.

46 And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;

“Munhu upi noupi achapinda muimba iyi painenge ichakapfigwa achava asina kuchena kusvika manheru.

47 And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes.

Munhu wose achavata kana kuti achadya ari mumba iyoyo anofanira kusuka nguo dzake.

48 But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

“Asi kana muprista akauya kuzoiongorora, akaona kuti maperembudzi haana kupararira mumba mushure mokunge yadzurwa, achati imba yakachena nokuti maperembudzi aenda.

49 Then shall he take to cleanse, the house, two birds, —and cedar wood, and crimson, and hyssop;

Kuti anatse imba, anofanira kutora shiri mbiri nedanda romusidhari, mucheka mutsvuku nehisopi.

50 and shall kill one bird, —within an earthen vessel over living water;

Achaurayira imwe shiri pamusoro pemvura yakachena iri muhari yevhu.

51 and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, —and sprinkle the house seven times;

Ipapo anofanira kutora puranga romusidhari, hisopi, mucheka mutsvuku, shinda neshiri mhenyu ozvinyika muropa reshiri yafa nemvura yakachena, uye agosasa mumba kanomwe.

52 and so cleanse the house, with the blood of the bird and with the living water, —and with the living bird, and with the cedar wood and with the hyssop, and with the crimson;

Achanatsa imba neropa reshiri, mvura yakachena, shiri mhenyu, danda romusidhari, hisopi uye nomucheka mutsvuku.

53 and shall let go the living bird unto the outside of the city, unto the face of the field, —so shall he put a propitiatory-covering over the house and it shall be clean.

Ipapo anofanira kuregedza shiri mhenyu kuti iende hayo kunze kweguta kusango. Nenzira iyi achayananisira imba uye ichava yakachena.”

54 This, is the law, —for every plague-mark of leprosy and for scall;

Iyi ndiyo mirayiro yechirwere chamaperembudzi, kuvava,

55 and for garment leprosy, and for house [leprosy];

maperembudzi pamucheka kana mumba,

56 and for rising, and for scab and for a bright spot;

uye kuzvimba, kufunuka, kana gwapa rakacheneruka,

57 to give instruction, on the day of declaring unclean, and on the day of declaring clean, —This is the law of leprosy.

kuti mugoziva kuti chinhu chakachena kana kuti hachina kuchena. Iyi ndiyo mirayiro yezvirwere zvinotapuriranwa zvamaperembudzi.