Leviticus 14

1 And Yahweh spake unto Moses, saying—

A i korero a Ihowa ki a Mohi, i mea,

2 This, shall be the law of the leper, in the day when he is declared clean, —he shall be brought in unto the priest;

Ko te ture tenei mo te repera, i te ra e purea ai; me kawe ki te tohunga;

3 then shall the priest go forth unto the outside of the camp, —and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper;

A ka haere te tohunga ki waho o te puni, a ka titiro te tohunga, a ki te mea kua ora te repera i pa ki taua tangata i reperatia;

4 then shall the priest give command, —and there shall be taken—for him that is to be cleansed—two living clean birds, —and cedar wood, and crimson am hyssop;

Katahi ka whakahau te tohunga kia tikina ma te tangata e purea ana kia rua nga manu, hei nga mea ora, hei nga mea pokekore, me te rakau hita, me te ngangana, me te hihopa:

5 and the priest shall give command, and one bird shall be slain, —within an earthen vessel over living water:

A ka whakahau te tohunga kia patua tetahi o nga manu ki roto ki tetahi oko oneone, ki runga i te wai rere:

6 as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, —and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

Na ko te manu ora me mau e ia, me te rakau hita, me te ngangana, me te hihopa, a ka toua tahitia me te manu ora ki te toto o te manu i patua ki runga i te wai rere:

7 and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, —and shall pronounce him clean, and shall let go the living bird over the face of the field.

A kia whitu ana tauhiuhinga ki te tangata e purea ana i te repera, a ka kiia he pokekore, a ka tukua atu te manu ora ki te mata o te parae.

8 And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, —and dwell outside his tent, seven days;

A me horoi ona kakahu e te tangata e purea ana, me heu katoa hoki ona huruhuru; ka horoi ano i a ia ki te wai, a ka kore ona poke: a, muri iho, ka haere mai ki te puni; otiia kia whitu nga ra e noho ai i waho i tona teneti.

9 and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, —and shall wash his clothes and bathe his flesh in water so shall he be clean.

Na, i te whitu o nga ra, me heu katoa ona makawe o tona matenga, tona pahau, ona tukemata, ara ona huruhuru katoa, me heu; me horoi hoki ona kakahu, me horoi ano hoki ona kikokiko ki te wai, a ka kore ona poke.

10 And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, —and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.

A i te waru o nga ra me tiki e ia etahi reme toa, kia rua, hei nga mea kohakore, me tetahi reme uha tau tahi, hei te mea kohakore, kia toru hoki nga whakatekau paraoa hei whakahere totokore, hei te mea konatu ki te hinu, kia kotahi hoki te roko hinu.

11 And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.

A ma te tohunga, ma te kaipure, e whakatu te tangata e purea ana, me aua mea hoki, ki te aroaro o Ihowa, ki te whatitoka o te tapenakara o te whakaminenga:

12 And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, —and shall wave them as a wave-offering, before Yahweh;

Na ka mau te tohunga ki tetahi o nga reme toa, a ka whakaherea hei whakahere mo te he, me te roko hinu hoki, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa:

13 and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, —for like the sin-bearer, the guilt-bearer, is the priest’s, most holy, it is.

Me patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:

14 Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

Na ka mau te tohunga ki tetahi wahi o te toto o te whakahere mo te he, a ka pania e te tohunga ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau:

15 and the priest shall take of the log of oil, —and shall pour it upon the palm of the priest’s left hand,

Na ka mau te tohunga ki tetahi wahi o te roko hinu, ka riringi ki te kapu o tona ake ringa maui:

16 and the priest shall dip his right finger [and take] of the oil that is on the palm of his left hand, —and shall sprinkle of the oil with his finger seven times before Yahweh:

A ka toua e te tohunga tona maihao matau ki te hinu i tona ringa maui, a kia whitu nga tauhiuhinga i te hinu e tona maihao, ki te aroaro o Ihowa:

17 and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the blood of the guilt-bearer;

A me pani e te tohunga tetahi wahi o te toenga o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki runga i te toto o te whak ahere mo te he:

18 and that which remaineth of the oil that is on the palm of the priest’s hand, he shall put upon the head of him that is to be cleansed, —so shall the priest put a propitiatory-covering over him, before Yahweh.

A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana: a ka whakamarie te tohunga mona ki te aroaro o Ihowa.

19 Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, —and, afterwards, shall he slay the ascending-sacrifice.

A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:

20 And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, —so shall the priest put a propitiatory-covering over him, and he shall be clean.

A ka whakaekea te tahunga tinana me te whakahere totokore e te tohunga ki te aata: a ka whakamarie te tohunga mona, a ka kore ona poke.

21 But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, —and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

A, ki te mea he rawakore ia, a e kore ena mea e taea, na me tiki e ia kia kotahi reme toa hei whakahere mo te he, hei mea poipoi, hei whakamarie mona, kia kotahi ano hoki te whakatekau paraoa, hei te mea i konatunatua ki te hinu, hei whakahere t otokore, me tetahi roko hinu:

22 and two turtle-doves or two young pigeons, for which his hand hath enough, —so shall one be a sin-bearer, and the other an ascending-sacrifice.

Me etahi kukupa kia rua, etahi pi kukupa ranei kia rua, nga mea e taea e tona ringa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana;

23 And he shall bring them in on the eighth day, for his cleansing, unto the priest, —unto the entrance of the tent of meeting, before Yahweh.

A hei te waru o nga ra ka kawe ai ki te tohunga hei purenga mona, ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa.

24 Then shall the priest take the guilt-bearing lamb and the log of oil, —and the priest shall wave them as a wave-offering, before Yahweh.

Na ka mau te tohunga ki te reme mo te whakahere mo te he, me te roko hinu, a ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa.

25 Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

A ka patua e ia te reme e whakaherea ana mo te he, a ka tango te tohunga i tetahi wahi o te toto o te whakahere mo te he, ka pani ai ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te korom atua ano hoki o tona waewae matau:

26 also of the oil, shall the priest pour out, —on the palm of his own left hand;

A me riringi e te tohunga tetahi wahi o te hinu ki te kapu o tona ake ringa maui:

27 and the priest shall sprinkle with his right finger, of the oil that is on the palm of his left hand, —seven times, before Yahweh;

A ka tauhiuhia e te tohunga ki tona maihao matau tetahi wahi o te hinu i tona ringa maui, kia whitu nga meatanga ki te aroaro o Ihowa:

28 then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the place of the blood of the guilt-offering;

A ka pania e te tohunga tetahi wahi o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki te wahi i te toto o te whakahere mo te he:

29 and that which remaineth of the oil which is on the palm of the priest’s hand, shall he put upon the head of him that is to be cleansed, —to put a propitiatory-covering over him before Yahweh.

A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana, hei whakamarie mona ki te aroaro o Ihowa.

30 Then shall he offer one of the turtle-doves, or of the young pigeons, —of that for which his hand hath enough;

A me whakahere tetahi o nga kukupa, o nga pi kukupa ranei, o nga mea hoki i taea e tona ringa;

31 even that for which his hand hath enough, —the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, —so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

Ae ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.

32 This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

Ko te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.

33 And Yahweh spake unto Moses and unto Aaron saying:

I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

34 When ye enter into the land of Canaan which I am about to give you for a possession, —and I put a plague-mark of leprosy in a house, of the land of your possession,

E tae koutou ki te whenua o Kanaana e hoatu nei e ahau hei kainga tupu mo koutou, a ka whakapangia atu e ahau te repera ki tetahi whare o te whenua e nohoia e koutou;

35 then shall he that owneth the house come in, and tell the priest, saying, —A kind of plague-mark, appeareth to me in the house;

A ka haere te tangata nona te whare, ka korero ki te tohunga, ka mea, Ki taku titiro, me te mea kua pangia te whare:

36 and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, —and, after this, shall the priest come in to view the house:

Na ka whakahau te tohunga kia whakawateatia te whare, i te mea kahore ano te tohunga i haere noa kia kite i te mea i pa mai; kei poke nga mea katoa o roto o te whare; a ka oti, ka haere te tohunga kia kite i te whare:

37 then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, —and they appear to be lower than the [surface of the] wall,

Na ka titiro ia ki te mea i pa mai, a ki te mea kua pangia nga tara o te whare, a kua whai koputaputa he mea ma kakariki, puwhero ranei, a ki te titiro atu kua ngoto ki roto ki te tara;

38 then shall the priest come forth out of the house, unto the entrance of the house, —and shall shut up the house seven days;

Na ka puta te tohunga ki waho o te whare ki te kuwaha o te whare, a ka tutakina te whare, kia whitu nga ra:

39 and the priest shall return on the seventh day, —and take a view, and lo! if the mark hath spread in the walls of the house,

A ka haere mai ano te tohunga i te whitu o nga ra, a ka titiro; a ki te mea kua horapa ki nga pakitara o te whare te mea i pa mai:

40 then shall the priest give command, and they shall pull out the stones, wherein is the mark, —and cast them forth outside the city, into an unclean place;

Na, ka whakahau te tohunga kia tangohia nga kohatu i pangia, kia maka ki te wahi poke ki waho o te pa:

41 and, the house itself, shall he cause to be scraped on the inside round about, —and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

A ka mea ia kia waruhia a roto o te whare a taka noa, a me riringi e ratou te puehu i wariuhia e ratou ki waho o te pa, ki te wahi poke:

42 and shall take other stones, and put in the place of the stones, —and, other mortar, shall he take and plaster the house.

A ka tikina e ratou etahi atu kohatu, ka whakanoho atu ai ki te wahi o aua kohatu; me tiki ano e ia he moata ke, ka pani ai ki te whare.

43 But if the mark again breaketh out in the house, after the taking out of the stones, —and after the scraping of the house and after the plastering;

A ki te hoki mai te mea i pa mai, a ka tupu ki te whare i muri i tana tangohanga i nga kohatu, i tana waruhanga i te whare, i te paninga hoki;

44 then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

Katahi ka haere te tohunga, a ka titiro; a ki te mea kua horapa ki te whare te mea i pa mai, he repera ngau kino to te whare; he poke.

45 and he shall pull down the house, —the stones thereof, and the timber thereof and all the mortar of the house, —and shall carry them forth outside the city, into an unclean place.

Na ka wawahi i te whare, i ona kohatu, i ona rakau, i te moata katoa o te whare: a ka kawea atu ki waho o te pa, ki te wahi poke.

46 And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;

Ki te haere hoki tetahi ki roto ki te whare, i te mea e tutaki ana, ka poke ia a ahiahi noa.

47 And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes.

Ki te takoto hoki tetahi ki roto i te whare, me horoi e ia ona kakahu: ki te kai ano hoki tetahi ki roto i te whare, me horoi ano e ia ona kakahu.

48 But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

A ki te haere te tohunga ki roto, a ka titiro, a kihai i horapa ki te whare te mea i pa mai, i muri iho i te paninga o te whare: na ka kiia e te tohunga he pokekore te whare, no te mea kua kore taua mea i pa ra.

49 Then shall he take to cleanse, the house, two birds, —and cedar wood, and crimson, and hyssop;

A ka tikina e ia etahi manu, kia rua, hei horohoro mo te whare, he rakau hita, he ngangana, he hihopa:

50 and shall kill one bird, —within an earthen vessel over living water;

A ka patua e ia tetahi o nga manu ki roto ki te oko oneone, ki runga i te wai rere.

51 and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, —and sprinkle the house seven times;

Na ka mau ki te rakau hita, ki te hihopa, ki te ngangana, me te manu ora, ka tou ai ki te toto o te manu i patua, ki te wai rere hoki, na kia whitu ana tauhiuhinga ki te whare:

52 and so cleanse the house, with the blood of the bird and with the living water, —and with the living bird, and with the cedar wood and with the hyssop, and with the crimson;

A ka horohoroa e ia te whare ki te toto o te manu, ki te wai rere hoki, ki te manu ora, ki te rakau hita, ki te hihopa, ki te ngangana:

53 and shall let go the living bird unto the outside of the city, unto the face of the field, —so shall he put a propitiatory-covering over the house and it shall be clean.

Engari me tuku e ia te manu ora ki waho o te pa, ki te mata o te parae; na ka whakamarie mo te whare: a ka kore ona poke.

54 This, is the law, —for every plague-mark of leprosy and for scall;

Ko te ture tenei mo nga panga katoa o te repera, mo te patito hoki;

55 and for garment leprosy, and for house [leprosy];

Mo te repera hoki o te kakahu, o te whare;

56 and for rising, and for scab and for a bright spot;

Mo te puku, mo te paku, mo te wahi tu a kanapa nei:

57 to give instruction, on the day of declaring unclean, and on the day of declaring clean, —This is the law of leprosy.

Hei whakaatu ko ahea poke ai, ko ahea pokekore ai: ko te ture tenei mo te repera.