Leviticus 14

1 And Yahweh spake unto Moses, saying—

Ubangiji ya ce wa Musa,

2 This, shall be the law of the leper, in the day when he is declared clean, —he shall be brought in unto the priest;

“Waɗannan su ne ƙa’idodi domin mutumin da yake da cuta a lokacin tsabtaccewarsa, sa’ad da aka kawo shi ga firist.

3 then shall the priest go forth unto the outside of the camp, —and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper;

Firist zai fita waje da sansani ya bincike shi. In mutumin ya warke daga cutar fatar jiki mai yaɗuwa,

4 then shall the priest give command, —and there shall be taken—for him that is to be cleansed—two living clean birds, —and cedar wood, and crimson am hyssop;

firist zai umarta a kawo tsuntsaye biyu masu rai, masu tsabta da itacen al’ul, jan ƙyalle da kuma hizzob saboda mutumin da za a tsabtacce.

5 and the priest shall give command, and one bird shall be slain, —within an earthen vessel over living water:

Sa’an nan firist zai umarta a kashe ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a tukunyar laka.

6 as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, —and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

Zai ɗauki tsuntsu mai rai ya tsoma shi tare da itacen al’ul, jan ƙyalle da kuma hizzob cikin jinin tsuntsun da aka yanka a bisa ruwa mai kyau.

7 and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, —and shall pronounce him clean, and shall let go the living bird over the face of the field.

Sau bakwai zai yayyafa wa mutumin da za a tsabtacce daga cutar mai yaɗuwa ya kuma furta shi tsarkakakke. Sa’an nan ya saki tsuntsu mai rai ɗin ya tafi.

8 And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, —and dwell outside his tent, seven days;

“Dole mutumin da aka tsabtaccen ya wanke rigunansa, ya aske dukan gashinsa ya kuma yi wanka; sa’an nan zai tsabtacce. Bayan wannan zai iya zo cikin sansani, amma dole yă tsaya waje da tentinsa kwana bakwai.

9 and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, —and shall wash his clothes and bathe his flesh in water so shall he be clean.

A rana ta bakwai ɗin dole yă aske dukan gashinsa; dole yă aske kansa, gemunsa, gashin girarsa da sauran gashinsa. Dole yă wanke rigunansa ya kuma yi wanka, zai kuwa tsabtacce.

10 And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, —and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil.

“A rana ta takwas dole yă kawo ɗan rago da’yar tunkiya bana ɗaya, kowane marar lahani, tare da rabin garwan gari mai laushi haɗe da mai domin hadaya ta gari, da kuma moɗa ɗaya na mai.

11 And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.

Firist da ya furta shi tsarkakakke zai miƙa da wanda za a tsabtaccen da kuma hadayunsa a gaban Ubangiji a ƙofar Tentin Sujada.

12 And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, —and shall wave them as a wave-offering, before Yahweh;

“Sa’ad da firist zai ɗauki ɗaya daga cikin ragunan ya kuma miƙa shi kamar hadaya don laifi, tare da moɗan mai; zai kaɗa su a gaban Ubangiji kamar hadaya kaɗawa.

13 and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, —for like the sin-bearer, the guilt-bearer, is the priest’s, most holy, it is.

Zai yanka ɗan ragon a tsattsarkan wuri inda ake yanka hadaya don zunubi da hadaya ta ƙonawa. Gama yadda hadaya ta zunubi ta firist ne, haka hadaya domin laifi ma, hadaya ce mafi tsarki.

14 Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

Firist ɗin zai ɗiba jinin hadaya don laifin ya zuba a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsar hannunsa na dama a kuma a babbar yatsar ƙafa damansa.

15 and the priest shall take of the log of oil, —and shall pour it upon the palm of the priest’s left hand,

Firist ɗin zai ɗiba daga moɗan mai ɗin ya zuba a tafin hannunsa na hagu,

16 and the priest shall dip his right finger [and take] of the oil that is on the palm of his left hand, —and shall sprinkle of the oil with his finger seven times before Yahweh:

ya tsoma yatsarsa ta dama cikin man da yake a tafin hannunsa, kuma da yatsar zai yayyafa man a gaban Ubangiji sau bakwai.

17 and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the blood of the guilt-bearer;

Firist zai sa sauran mai da yake cikin tafinsa a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsarsa na dama da kuma a babbar yatsar ƙafarsa ta dama, a bisa jinin hadaya don laifin.

18 and that which remaineth of the oil that is on the palm of the priest’s hand, he shall put upon the head of him that is to be cleansed, —so shall the priest put a propitiatory-covering over him, before Yahweh.

Sauran man a tafin hannunsa firist zai sa a kan wanda za a tsabtaccen ya kuma yi kafara dominsa a gaban Ubangiji.

19 Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, —and, afterwards, shall he slay the ascending-sacrifice.

“Sa’an nan firist ɗin zai miƙa hadaya don zunubi ya kuma yi kafara saboda wannan da za a tsabtacce daga rashin tsarkinsa. Bayan haka, firist zai yanka hadaya ta ƙonawa

20 And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, —so shall the priest put a propitiatory-covering over him, and he shall be clean.

ya miƙa ta a bagade, tare da hadaya ta gari, ya kuma yi kafara dominsa, zai kuwa tsabtacce.

21 But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, —and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

“In kuwa mutumin matalauci ne ba zai iya samu waɗannan ba, to, dole yă ɗauki ɗan rago guda kamar hadaya don laifi a kaɗa don a yi kafara dominsa, tare da humushin garwa gari mai laushi haɗe da mai don hadaya ta gari, da moɗa na mai,

22 and two turtle-doves or two young pigeons, for which his hand hath enough, —so shall one be a sin-bearer, and the other an ascending-sacrifice.

da kurciyoyi biyu ko tattabarai biyu, wanda zai iya samu, ɗaya domin hadaya don zunubi ɗayan kuma domin hadaya ta ƙonawa.

23 And he shall bring them in on the eighth day, for his cleansing, unto the priest, —unto the entrance of the tent of meeting, before Yahweh.

“A rana ta takwas dole yă kawo su domin tsabtaccewarsa ga firist a ƙofar Tentin Sujada, a gaban Ubangiji.

24 Then shall the priest take the guilt-bearing lamb and the log of oil, —and the priest shall wave them as a wave-offering, before Yahweh.

Firist zai ɗauki ɗan rago na hadaya don laifi tare da moɗa na mai, ya kaɗa su a gaban Ubangiji kamar hadaya ta kaɗawa.

25 Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, —and upon the thumb of his right hand, and upon the great toe of his right foot;

Zai yanka ɗan rago domin hadaya don laifi ya kuma ɗibi jinin ya sa a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafarsa na dama.

26 also of the oil, shall the priest pour out, —on the palm of his own left hand;

Firist zai zuba man a tafin hannunsa na hagu,

27 and the priest shall sprinkle with his right finger, of the oil that is on the palm of his left hand, —seven times, before Yahweh;

da yatsarsa na dama zai yayyafa man daga tafinsa sau bakwai a gaban Ubangiji.

28 then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, —upon the place of the blood of the guilt-offering;

Daga cikin man da yake a tafinsa zai zuba a wuri da ya zuba jinin hadaya don laifi, a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafa damansa.

29 and that which remaineth of the oil which is on the palm of the priest’s hand, shall he put upon the head of him that is to be cleansed, —to put a propitiatory-covering over him before Yahweh.

Sauran man da yake cikin tafinsa firist ɗin zai zuba a kan wannan da za a tsabtaccen don a yi kafara dominsa a gaban Ubangiji.

30 Then shall he offer one of the turtle-doves, or of the young pigeons, —of that for which his hand hath enough;

Sa’an nan zai miƙa kurciyoyi ko tattabarai, waɗanda mutumin zai iya,

31 even that for which his hand hath enough, —the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, —so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

ɗaya kamar hadaya don zunubi ɗayan kuma kamar hadaya ta ƙonawa, tare da hadaya ta gari. Ta haka firist zai yi kafara a gaban Ubangiji a madadin wanda za a tsabtacce.”

32 This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

Waɗannan su ne ƙa’idodi domin mutumin da yake da cutar fatar jiki wanda kuma ba zai iya samun abubuwan hadaya ta kullum domin tsabtaccewarsa ba.

33 And Yahweh spake unto Moses and unto Aaron saying:

Ubangiji ya ce wa Musa da Haruna,

34 When ye enter into the land of Canaan which I am about to give you for a possession, —and I put a plague-mark of leprosy in a house, of the land of your possession,

“Sa’ad da kuka shiga ƙasar Kan’ana, wadda nake ba ku kamar gādonku, na kuma sa yaɗuwa cutar fatar jiki a riga a cikin gida a wannan ƙasa,

35 then shall he that owneth the house come in, and tell the priest, saying, —A kind of plague-mark, appeareth to me in the house;

dole maigidan ya tafi ya faɗa wa firist ya ce, ‘Na ga wani abu da ya yi kamar cutar fatar jikin da take a riga a cikin gidana.’

36 and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, —and, after this, shall the priest come in to view the house:

Firist zai umarci a fitar da kome a gidan kafin ya shiga ya bincike cutar fatar jiki da take a rigar, saboda babu abin da yake gidan da za a furta marar tsarki ne. Bayan haka firist zai shiga ya dudduba gidan.

37 then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, —and they appear to be lower than the [surface of the] wall,

Zai bincike cutar fatar jiki da take a riga a bangaye, in kuma yana da tabon kore-kore ko ja-ja da suka bayyana da suka yi zurfi fiye da saman bangon,

38 then shall the priest come forth out of the house, unto the entrance of the house, —and shall shut up the house seven days;

firist ɗin zai fita a bakin ƙofar gidan ya rufe ta na kwana bakwai.

39 and the priest shall return on the seventh day, —and take a view, and lo! if the mark hath spread in the walls of the house,

A rana ta bakwai ɗin firist zai dawo don yă dudduba gidan. In cutar fatar jiki da take a riga ta yaɗu a bangayen,

40 then shall the priest give command, and they shall pull out the stones, wherein is the mark, —and cast them forth outside the city, into an unclean place;

zai umarta a ciccire duwatsun da suke da cutar a zubar a wuri marar tsarki waje da birnin.

41 and, the house itself, shall he cause to be scraped on the inside round about, —and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

Dole yă sa a kankare duka shafen bangon cikin gidan a kuma zuba kayan da aka kankare a wurin marar tsarki waje da birnin.

42 and shall take other stones, and put in the place of the stones, —and, other mortar, shall he take and plaster the house.

Sai su ɗebi waɗansu duwatsu su sa a wuraren da suka ciccire waɗancan, su kuma ɗiba sabon laka su yi shafen gidan.

43 But if the mark again breaketh out in the house, after the taking out of the stones, —and after the scraping of the house and after the plastering;

“In cutar fatar jiki da take ta rigar ta sāke bayyana a gidan bayan an ciccire duwatsu aka kankare gidan aka kuma yi shafe,

44 then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

firist zai je ya bincika shi, in kuwa cutar ta bazu a gidan, to, muguwar cuta ce; gidan marar tsarki ne.

45 and he shall pull down the house, —the stones thereof, and the timber thereof and all the mortar of the house, —and shall carry them forth outside the city, into an unclean place.

Dole a rushe gidan, a fid da duwatsun, katakai da kuma dukan shafen daga birnin zuwa wuri marar tsarki.

46 And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;

“Duk wanda ya shiga gidan yayinda aka rufe shi zai ƙazantu har yamma.

47 And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes.

Duk wanda ya kwana ko ya ci abinci a gidan dole yă wanke rigunansa.

48 But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

“Amma in firist ya zo ya bincika gidan kuma cutar fatar jiki da take ta rigar ba tă bazu ba bayan an yi wa gidan shafe, zai furta gidan tsarkakakke, domin cutar ta tafi.

49 Then shall he take to cleanse, the house, two birds, —and cedar wood, and crimson, and hyssop;

Don a tsabtacce gidan, zai ɗauki tsuntsaye biyu da itacen al’ul, jan ƙyalle da hizzob.

50 and shall kill one bird, —within an earthen vessel over living water;

Zai yanka ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a cikin tukunyar laka.

51 and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, —and sprinkle the house seven times;

Sa’an nan zai ɗauki itacen al’ul, hizzob, jan ƙyalle da kuma tsuntsu mai ran ya tsoma su cikin jinin tsuntsun da aka yanka da kuma cikin ruwa mai kyau, ya yayyafa wa gida sau bakwai.

52 and so cleanse the house, with the blood of the bird and with the living water, —and with the living bird, and with the cedar wood and with the hyssop, and with the crimson;

Zai tsabtacce gidan da jinin tsuntsun, ruwa mai kyau, tsuntsu mai ran, itacen al’ul, hizzob da kuma jan ƙyalle.

53 and shall let go the living bird unto the outside of the city, unto the face of the field, —so shall he put a propitiatory-covering over the house and it shall be clean.

Sa’an nan zai saki tsuntsu mai rai ɗin a fili waje da birnin ya tafi. Ta haka zai yi kafara saboda gidan, gidan kuwa zai zama tsarkakakke.”

54 This, is the law, —for every plague-mark of leprosy and for scall;

Waɗannan su ne ƙa’idodi saboda duk wani cuta mai yaɗuwa, don ƙaiƙayi,

55 and for garment leprosy, and for house [leprosy];

don cutar fatar jiki da take a riga ko a cikin gida,

56 and for rising, and for scab and for a bright spot;

da kuma don kumburi, ɓamɓaroki ko tabo,

57 to give instruction, on the day of declaring unclean, and on the day of declaring clean, —This is the law of leprosy.

don a tabbatar sa’ad da wani abu mai tsarki da marar tsarki. Waɗannan su ne ƙa’idodi domin cutar fatar jiki mai yaɗuwa da cutar fatar jikin da take a riga.