Leviticus 13
1 And Yahweh spake unto Moses and unto Aaron, saying—
Jehovha akati kuna Mozisi naAroni,
2 When, any man, shall have—in the skin of his flesh—a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;
“Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
3 and the priest shall view the spot in the skin of his flesh—if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, —so the priest shall view him and pronounce him unclean.
Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
4 But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.
Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
5 And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,
Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
6 Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean—it is, a scab, and he shall wash his clothes, and be clean.
Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
7 But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;
Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
8 and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean—leprosy, it is.
Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
9 When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;
“Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
10 and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, —and there be a wound of raw flesh in the rising,
Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
11 an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, —he shall not shut him up, for unclean, he is.
chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
12 But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, —so far as appeareth to the eyes of the priest,
“Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
13 then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, —all of it, hath turned white, clean, he is.
muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
14 But, the very day there appeareth in him raw flesh, he shall be unclean;
Asi pose panoonekwa ronda paari, achava asina kuchena.
15 so then the priest shall view the raw flesh, and pronounce him unclean, —as for the raw flesh, unclean, it is, leprosy, it is.
Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
16 Or, if the raw flesh turn again and be changed to white, then shall he come in unto the priest;
Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
17 and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued—clean, he is.
Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
18 And, when, any one’s flesh, hath, in the skin thereof, a boil, —and then it is healed;
“Kana munhu akava nemota paganda rake rikapora,
19 but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.
uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
20 And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean—the plague-spot of leprosy, it, is, in the boil, broken out.
Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
21 But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;
Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
22 and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean—a plague-spot, it is.
Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
23 But if in its place the bright spot stayeth hath not spread, a boil, it is, —and the priest shall pronounce him clean.
Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
24 Or, when, any one’s flesh, hath in the skin thereof a fiery burning, —and the burning wound becometh a bright spot reddish white, or white,
“Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
25 then shall the priest view it—and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, —so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.
muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
26 But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;
Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
27 and the priest shall view him on the seventh day, —if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.
Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
28 But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, —and the priest shall pronounce him clean, for only the inflaming of the burning, it is.
Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
29 And, when there cometh to be in, any man or woman, a spot, —in the head or in the beard,
“Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
30 then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.
muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
31 But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;
Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
32 and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, —and, the appearance of the scall, is not deeper than the skin,
Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
33 then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;
anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
34 then shall the priest view the scall, on the seventh day, and lo! if the scall hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.
Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
35 But, if the scall do indeed spread in the skin, —after he hath been pronounced clean,
Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
36 then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair—unclean, he is.
muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
37 But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, —and the priest shall pronounce him clean.
Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
38 And when either, man or woman, hath in the skin of their flesh bright spots, —bright spots that are white,
“Kana munhurume kana munhukadzi ane makwapa machena paganda
39 then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin—clean, he is.
muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
40 And, when, any man’s, head loseth its hair, though, bald, he is, clean.
“Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
41 And if, in front, his head loseth its hair, though bald in the forehead, he is, clean.
Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
42 But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.
Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
43 So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, —like the appearance of leprosy in the skin of the flesh,
Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
44 a leprous man, is he, unclean, he is, —unclean, shall the priest pronounce him in his head, is his plague.
murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
45 Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, —And, Unclean! Unclean! shall he cry.
“Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
46 All the days that the plague is in him, shall he continue unclean, Unclean, he is, —Alone, shall he remain, Outside the camp, shall be his dwelling.
Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
47 And, when, in a garment, there is a plague-spot of leprosy, —whether in a garment of wool, or a garment of flax;
“Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
48 either in warp or in weft, made with flax, or with wool, —or in a skin, or in anything wrought of skin;
ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
49 and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, —and shall be shown unto the priest;
uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
50 and the priest shall view the spot, —and shall shut up him that is plagued seven days;
Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
51 then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.
Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
52 Then shall he burn up the garment whether it be in the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, —for, a fretting leprosy, it is, in fire, shall it be burnt up.
Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
53 But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, —or in any utensil of skin,
“Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
54 then shall the priest give command, and they shall wash that wherein is the spot, —and he shall shut it up seven days more;
acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
55 then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, —a sunken spot, it is, in the back thereof, or in the front thereof.
Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
56 And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;
Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
57 and, if it appear still in the garment—either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, —in the fire, shalt thou burn up that wherein is the plague.
Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
58 But, as for the garment—whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.
Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
59 This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, —To pronounce it clean, or to pronounce it unclean.
Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
