Leviticus 13

1 And Yahweh spake unto Moses and unto Aaron, saying—

Ubangiji ya ce wa Musa da Haruna,

2 When, any man, shall have—in the skin of his flesh—a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

“Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin’ya’yansa maza wanda yake firist.

3 and the priest shall view the spot in the skin of his flesh—if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, —so the priest shall view him and pronounce him unclean.

Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.

4 But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.

5 And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.

6 Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean—it is, a scab, and he shall wash his clothes, and be clean.

A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.

7 But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.

8 and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean—leprosy, it is.

Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.

9 When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

“Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.

10 and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, —and there be a wound of raw flesh in the rising,

Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,

11 an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, —he shall not shut him up, for unclean, he is.

to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.

12 But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, —so far as appeareth to the eyes of the priest,

“In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,

13 then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, —all of it, hath turned white, clean, he is.

firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.

14 But, the very day there appeareth in him raw flesh, he shall be unclean;

Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.

15 so then the priest shall view the raw flesh, and pronounce him unclean, —as for the raw flesh, unclean, it is, leprosy, it is.

Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.

16 Or, if the raw flesh turn again and be changed to white, then shall he come in unto the priest;

A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.

17 and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued—clean, he is.

Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.

18 And, when, any one’s flesh, hath, in the skin thereof, a boil, —and then it is healed;

“Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,

19 but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.

20 And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean—the plague-spot of leprosy, it, is, in the boil, broken out.

Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.

21 But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

Amma in sa’ad da firist ya bincike shi, ya tarar babu farin gashi a ciki, kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, sai firist ɗin ya kaɗaice shi har kwana bakwai.

22 and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean—a plague-spot, it is.

In yana yaɗuwa a cikin fatar jikin, firist zai furta shi marar tsarki; cuta mai yaɗuwa ce.

23 But if in its place the bright spot stayeth hath not spread, a boil, it is, —and the priest shall pronounce him clean.

Amma in tabon bai canja ba, bai kuma yaɗu ba, tabo ne kawai daga ƙurji, kuma firist zai furta shi tsarkakakke.

24 Or, when, any one’s flesh, hath in the skin thereof a fiery burning, —and the burning wound becometh a bright spot reddish white, or white,

“Sa’ad da wani yana da ƙuna a fatar jikinsa, wurin kuwa ya yi ja-ja, ko fari-fari, ko kuwa farin tabo ya bayyana a sabon miki na ƙunan,

25 then shall the priest view it—and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, —so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

firist zai bincike tabon, idan kuma gashin a cikinsa ya juya ya zama fari, kuma ya yi zurfi fiye da fatar jikin, cuta ce mai yaɗuwa da ta fasu daga ƙunan. Firist zai furta shi marar tsarki; cuta ce mai yaɗuwa.

26 But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

Amma in firist ɗin ya bincike shi bai kuwa ga wani farin gashi a wurin ba, in kuma bai yi zurfi fiye da fatar jikin ba, ya kuma bushe, to, firist ɗin zai kaɗaice shi na kwana bakwai.

27 and the priest shall view him on the seventh day, —if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

A rana ta bakwai ɗin firist zai bincike shi, in kuma cutar tana yaɗuwa a cikin fatar jikin, firist ɗin zai furta shi marar tsarki, cutar fatar jiki ce mai yaɗuwa.

28 But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, —and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

In kuma wurin bai canja ba, bai kuma yaɗu cikin fatar jikin ba amma ya bushe, kumburi ne daga ƙuna, firist ɗin kuwa zai furta shi tsarkakakke; tabo ne kawai daga ƙuna.

29 And, when there cometh to be in, any man or woman, a spot, —in the head or in the beard,

“In namiji ko ta mace tana da miki a kai ko kuwa a gemu,

30 then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

firist zai bincike mikin, in ya yi zurfi fiye da fatar jiki, gashin ya zama rawaya, ya kuma zama siriri, firist zai furta wannan mutum marar tsarki; ƙaiƙayi ne, cuta mai yaɗuwa ce na kai ko na gemu.

31 But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

Amma in, sa’ad da firist ya bincika wannan irin mikin, bai yi zurfi fiye da fatar jiki ba kuma babu baƙin gashi a cikinsa, firist ɗin zai kaɗaice mutum mai fama da cutar, kwana bakwai.

32 and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, —and, the appearance of the scall, is not deeper than the skin,

A rana ta bakwai ɗin firist zai bincika mikin in kuwa ƙaiƙayin bai bazu ba, ba rawayan gashi kuma a ciki, babu zurfin da yake fiye da fatar jiki,

33 then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

dole a yi masa aski, sai dai ba zai aske wurin cutar ba, kuma firist zai kaɗaice shi kwana bakwai.

34 then shall the priest view the scall, on the seventh day, and lo! if the scall hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

A rana ta bakwai firist zai bincike ƙaiƙayin, idan bai bazu a fatar jikin ba, bai kuma yi zurfin fiye da fatar jikin ba, firist ɗin zai furta shi tsarkakakke. Dole kuma yă wanke rigunansa, zai kuwa zama tsarkakakke.

35 But, if the scall do indeed spread in the skin, —after he hath been pronounced clean,

Amma in ƙaiƙayin ya yaɗu a cikin fatar jikin bayan aka furta shi tsarkakakke,

36 then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair—unclean, he is.

firist ɗin zai bincike shi, in kuma ƙaiƙayin ya yaɗu a fatar jikin, firist ɗin ba ya bukatar neman ganin rawayan gashi; mutumin marar tsarki ne.

37 But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, —and the priest shall pronounce him clean.

In fa a ganinsa bai canja ba kuma baƙin gashi ya fito a cikinsa, ƙaiƙayin ya warke ke nan. Mutumin tsarkakakke ne, firist ɗin kuwa zai furta shi tsarkakakke.

38 And when either, man or woman, hath in the skin of their flesh bright spots, —bright spots that are white,

“Sa’ad da namiji ko ta mace tana da farare wurare a fatar jiki,

39 then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin—clean, he is.

firist ya bincika su, in kuma wuraren toka-toka ne, to, ƙurji marar lahani ne ya faso a fatar jikin; wannan mutum tsarkakakke.

40 And, when, any man’s, head loseth its hair, though, bald, he is, clean.

“Mutumin da ya rasa gashi kansa ya zama mai sanƙo ke nan, duk da haka mutumin tsattsarka ne.

41 And if, in front, his head loseth its hair, though bald in the forehead, he is, clean.

In ya rasa gashin goshinsa yana kuma da sanƙo a goshinsa, shi tsarkakakke ne.

42 But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.

Amma in yana da miki ja-ja da ya yi fari a sanƙonsa ko a goshinsa, cuta mai yaɗuwa ce take fasuwa a kai ko a goshin.

43 So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, —like the appearance of leprosy in the skin of the flesh,

Sai firist ya bincike shi, in kuma kumburarren miki a kansa ko goshinsa ja-ja da fari-fari kamar cutar fatar jiki mai yaɗuwa ne,

44 a leprous man, is he, unclean, he is, —unclean, shall the priest pronounce him in his head, is his plague.

mutumin ya kamu da cutar kuma marar tsarki ne. Firist ɗin zai furta mutumin marar tsarki saboda mikin da yake a kansa.

45 Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, —And, Unclean! Unclean! shall he cry.

“Mutum mai wannan cuta mai yaɗuwa dole yă sa yagaggun riguna, yă kuma bar gashin kansa ba gyara, yă rufe sashe ƙasa na fuskarsa, sa’an nan yă riga cewa, ‘Marar tsarki! Marar tsarki!’

46 All the days that the plague is in him, shall he continue unclean, Unclean, he is, —Alone, shall he remain, Outside the camp, shall be his dwelling.

Muddin yana da cutar zai ci gaba da kasance marar tsarki. Dole yă yi zama shi kaɗai; dole yă yi zama waje da sansani.

47 And, when, in a garment, there is a plague-spot of leprosy, —whether in a garment of wool, or a garment of flax;

“In akwai cutar fatar jiki a riguna, duk wani rigar ulu ko na lilin,

48 either in warp or in weft, made with flax, or with wool, —or in a skin, or in anything wrought of skin;

duk wani kayan zare, ko saƙa na lilin, ko ulu, duk wani kayan fata, ko wanda aka yi da fata,

49 and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, —and shall be shown unto the priest;

in kuma cutar a cikin rigar, ko fatar, ko kayan saƙan kore-kore ne, ko ja-ja, to, cutar fatar jiki da ake samu a riguna ce mai yaɗuwa, kuma dole a nuna wa firist.

50 and the priest shall view the spot, —and shall shut up him that is plagued seven days;

Firist ɗin zai bincike cutar fatar jikin da take a rigar, yă kuma kaɗaice kayan da abin ya shafe shi kwana bakwai.

51 then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

A rana ta bakwai ɗin zai bincike shi, in cutar rigar ta yaɗu, ko a tariyar zaren, ko a wadarin, ko a fatar, ko kuwa a duk abin da ake amfani da shi, to wannan muguwar cutar riga ce; kayan marar tsarki ne.

52 Then shall he burn up the garment whether it be in the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, —for, a fretting leprosy, it is, in fire, shall it be burnt up.

Dole yă ƙone rigar, ko tariyar zaren, ko kayan da aka saƙa na ulu ko lilin, ko kuwa na kaya da aka yi da fatar, wanda cutar ta fāɗa wa, domin cutar rigar muguwa ce, dole a ƙone kayan.

53 But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, —or in any utensil of skin,

“Amma in sa’ad da firist ya bincike shi, cutar rigar ba ta yaɗu a rigar, ko a tariyar zare, ko a kayan da aka saƙa, ko a kayan da aka yi da fata ba,

54 then shall the priest give command, and they shall wash that wherein is the spot, —and he shall shut it up seven days more;

zai umarta cewa a wanke kayan da cutar ta shafa. Sa’an nan zai kaɗaice shi na waɗansu kwana bakwai.

55 then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, —a sunken spot, it is, in the back thereof, or in the front thereof.

Bayan an wanke kayan da cutar ta shafa, firist zai bincike shi, in kuwa cutar rigar ba tă canja yadda take ba, ko da yake ba tă yaɗu ba, marar tsarki ce.

56 And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

In sa’ad da firist ya bincike shi, cutar rigar ta bushe bayan da aka wanke kayan, sai yă yage sashen da cutar ta shafa na rigar, ko fatar, ko tariyar zaren, ko kuwa na kayan da aka saƙa.

57 and, if it appear still in the garment—either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, —in the fire, shalt thou burn up that wherein is the plague.

Amma in ya sāke bayyana a rigar, ko a tariyar zaren, ko a kayan da aka saƙa, ko a kayan da aka yi da fatar, to, yana yaɗuwa ke nan, kuma dole a ƙone duk abin da yake da cutar rigar da wuta.

58 But, as for the garment—whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

Rigar, ko tariyar zare, ko kayan da aka saƙa, ko kuwa duk kayan da aka yi da fatar da aka wanke, aka kuma fid da cutar rigar, dole a sāke wanke shi, zai kuwa zama tsarkakakke.”

59 This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, —To pronounce it clean, or to pronounce it unclean.

Waɗannan su ne ƙa’idodi game da cutar fatar jiki na rigar ulu, ko rigar lilin, tariyar zare, ko kayan da aka saƙa, ko kuwa duk wani abin da aka yi da fata, don furta su tsarkakakke, ko kuwa marar tsarki.