Judges 4
1 And the sons of Israel again did the thing that was wicked in the sight of Yahweh, —when, Ehud, was dead.
Emdi Ehud wapat bolghandin kéyin Israillar Perwerdigarning neziride yene rezil bolghanni qilghili turdi.
2 So Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor, —now, the prince of his host, was Sisera, and, he, dwelt in Harosheth of the nations.
Shuning bilen Perwerdigar ularni Qanaaniylarning padishahi Yabinning qoligha tashlap berdi. Yabin Hazor shehiride seltenet qilatti; uning qoshun serdarining ismi Siséra bolup, u Haroshet-Goyim dégen sheherde turatti.
3 And the sons of Israel made outcry unto Yahweh, —for he had, nine hundred chariots of iron, and, he, oppressed the sons of Israel heavily, twenty years.
Israillar Perwerdigargha nale-peryad kötürdi, chünki Yabinning toqquz yüz tömür jeng harwisi bolup, Israillargha yigirme yildin buyan tolimu zulum qilip kelgenidi.
4 And, Deborah, a woman who was a prophetess, wife of Lapidoth, she, was judging Israel, at that time:
U waqitta Lapidotning xotuni Deborah dégen ayal peyghember Israilgha hakim idi.
5 she used to sit, therefore, under the palm-tree of Deborah, between Ramah and Bethel, in the hill country of Ephraim, —and the sons of Israel came up to her, for justice.
U Efraim taghliqidiki Ramah bilen Beyt-Elning otturisidiki «Deborahning xorma derixi»ning tüwide olturatti; barliq Israillar dewaliri toghrisida höküm sorighili uning qéshigha kéletti.
6 And she sent and called for Barak son of Abinoam, out of Kadesh-naphtali, —and said unto him—Hath not Yahweh God of Israel, commanded, —Come and draw towards Mount Tabor, and bring with thee—ten thousand men, of the sons of Naphtali, and of the sons of Zebulun;
U adem ewetip Naftali yurtidiki Kedeshtin Abinoamning oghli Baraqni chaqirtip kélip, uninggha: — Mana, Israilning Xudasi Perwerdigar [mundaq] emr qilghan emesmu?! U: — Sen bérip Naftalilar qebilisi hem Zebulun qebilisidin on ming ademni özüng bilen bille élip Tabor téghigha chiqqin;
7 and I will draw unto thee, unto the torrent of Kishon, Sisera, prince of the host of Jabin, with his chariots, and with his multitude, —and will deliver him into thy hand?
shuning bilen Men Yabinning qoshun serdari Sisérani jeng harwiliri we qoshunliri bilen qoshup Kishon éqinining boyigha, séning qéshinggha barghusi niyetke sélip, uni qolunggha tapshurimen dégen, — dédi.
8 And Barak said unto her, If thou wilt go with me, then will I go—but, if thou wilt not go with me, I will not go.
Baraq uninggha: — Eger sen men bilen bille barsang, menmu barimen. Sen men bilen barmisang, menmu barmaymen! — dédi.
9 And she said—I will, go, with thee; only, it shall not be, thine own honour, that shall arise from the journey which thou art about to take, for, into the hand of a woman, will Yahweh sell Sisera. So Deborah arose, and went with Barak, towards Kadesh.
Deborah jawaben: — Maqul, men sen bilen barsam baray; halbuki, sepiring sanga héch shan-sherep keltürmeydu; chünki Perwerdigar Sisérani bir ayal kishining qoligha tapshuridu, — dédi. Shuning bilen Deborah qopup Baraq bilen bille Kedeshke mangdi.
10 And Barak called together Zebulun and Naphtali, towards Kadesh, and there went up at his feet—ten thousand men, —and Deborah, went up with him.
Baraq Zebulunlar we Naftalilarni Kedeshke chaqirtti; shuning bilen on ming adem uninggha egeshti; Deborahmu uning bilen chiqti
11 Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, —and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
(shu chaghda kéniylerdin bolghan Heber özini Musaning qéynatisi Hobabning neslidin bolghan kéniylerdin ayrip chiqip, Kedeshning yénidiki Zaanaimning dub derixining yénida chédir tikkenidi).
12 And they told Sisera that Barak, son of Abinoam, had gone up to Mount Tabor.
Emdi Siséragha: — Abinoamning oghli Baraq Tabor téghigha chiqiptu, dégen xewer yetküzüldi.
13 So Sisera called together all his chariots—nine hundred chariots of iron, and all the people that were with him, —from Harosheth of the nations, unto the torrent of Kishon.
Shuni anglap Siséra barliq jeng harwilirini, yeni toqquz yüz tömür jeng harwisini we barliq eskerlirini yighip, Haroshet-Goyimdin chiqip, Kishon éqinining yénida toplidi.
14 Then said Deborah unto Barak—Up! for, this, is the day on which Yahweh hath delivered Sisera into thy hand, hath not, Yahweh, gone forth before thee? So Barak went down from Mount Tabor, with ten thousand men after him.
Deborah Baraqqa: — Qopqin; bügün Perwerdigar Sisérani séning qolunggha tapshuridighan kündür. Mana, Perwerdigar aldingda yol bashlighili chiqti emesmu?! — dédi. Shuni déwidi, Baraq we on ming adem uninggha egiship Tabor téghidin chüshti.
15 And Yahweh put to flight Sisera and all the chariots and all the host, with the edge of the sword, before Barak, —so Sisera alighted from his chariot, and fled on foot.
Perwerdigar Sisérani, uning hemme jeng harwiliri we barliq qoshunini qoshup Baraqning qilichi aldida tiripiren qildi; Siséra özi jeng harwisidin chüshüp, piyade qéchip ketti.
16 Now, Barak, pursued the chariots, and the host, as far as Harosheth of the nations, —and all the host of Sisera fell by the edge of the sword, there was not left so much as one.
Baraq jeng harwilirini we qoshunni Haroshet-Goyimgiche qoghlap bardi; Siséraning barliq qoshuni qilich astida yiqildi, birimu qalmidi.
17 Now, Sisera, had fled on foot, unto the tent of Jael, wife of Heber the Kenite, for there was peace between Jabin, king of Hazer, and the house of Heber the Kenite.
Lékin Siséra piyade qéchip, Kéniylerdin bolghan Heberning ayali Yaelning chédirigha bardi; chünki Hazorning padishahi Yabin bilen Kéniylerdin bolghan Heberning jemeti otturisida dostluq alaqisi bar idi.
18 And Jael went out to meet Sisera, and said unto him: Turn aside, my lord, turn aside with me, do not fear. So he turned aside with her into the tent, and she threw over him a coverlet.
Yael Sisérani qarshi élishqa chiqip uninggha: — Ey xojam, kirgine! Qorqma, méningkige kirgin, dédi. Shuning bilen Siséra uning chédirigha kirdi, u uning üstige yotqan yépip qoydi.
19 And he said unto her—Let me drink, I pray thee, a little water, for I am thirsty. So she opened the bottle of milk, and gave him to drink, and spread over him the coverlet.
U uninggha: — Men ussap kettim, manga bir otlam su bergine, déwidi, ayal bérip süt tulumini échip, uninggha ichküzüp, andin yene uni yépip qoydi.
20 And he said unto her, Stand at the entrance of the tent, —and it shall be, if any man come and ask thee and say—Is there here a man? that thou shalt say, There is not.
Andin Siséra uninggha: — Sen chédirning ishikide saqlap turghin. Birkim kélip sendin: — Bu yerde birersi barmu, dep sorisa, yoq dep jawab bergin, — dédi.
21 Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, —he being fast asleep and shrouded in darkness, and he died.
Emdi Heberning ayali Yael qopup, bir chédir qozuqini élip, qolida bolqini tutqiniche shepe chiqarmay uning qéshigha bardi; u hérip ketkechke, qattiq uxlap ketkenidi. Yael uning chékisige qozuqni shundaq qaqtiki, qozuq chékisidin ötüp yerge kirip ketti. Buning bilen u öldi.
22 And lo! Barak—in pursuit of Sisera! So Jael went forth to meet him, and said unto him, Come and let me shew thee—the man whom thou art seeking. And he came in with her, and lo! Sisera—lying dead, with the tent-pin in his temples.
Shu chaghda, Baraq Sisérani qoghlap keldi, Yael aldigha chiqip uninggha: — Kelgin, sen izdep kelgen ademni sanga körsitey, — dédi. U uning chédirigha kirip qariwidi, mana Siséra ölük yatatti, qozuq téxiche chékisige qéqiqliq turatti.
23 Thus God subdued, on that day, Jabin king of Canaan, —before the sons of Israel.
Shundaq qilip, Xuda shu küni Qanaan padishahi Yabinni Israillarning aldida töwen qildi.
24 And the hand of the sons of Israel went on, waxing more and more heavy upon Jabin king of Canaan, —until they had cut off Jabin king of Canaan.
Shu waqittin tartip Israillar barghanséri küchiyip, Qanaan padishahi Yabindin üstünlükni igilidi; axirda ular Qanaan padishahi Yabinni yoqatti.
