Jude 1
1 Jude, Jesus Christ’s servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved, —
Iudas Iesu Christi servus frater autem Iacobi his qui in Deo Patre dilectis et Iesu Christo conservatis vocatis
2 Mercy to you, and peace, and love, be multiplied!
misericordia vobis et pax et caritas adimpleatur
3 Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.
carissimi omnem sollicitudinem faciens scribendi vobis de communi vestra salute necesse habui scribere vobis deprecans supercertari semel traditae sanctis fidei
4 For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.
subintroierunt enim quidam homines qui olim praescripti sunt in hoc iudicium impii Dei nostri gratiam transferentes in luxuriam et solum Dominatorem et Dominum nostrum Iesum Christum negantes
5 I am minded, therefore, to put you in remembrance, —though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.
commonere autem vos volo scientes semel omnia quoniam Iesus populum de terra Aegypti salvans secundo eos qui non crediderunt perdidit
6 Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit (aïdios g126)
7 As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
sicut Sodoma et Gomorra et finitimae civitates simili modo exfornicatae et abeuntes post carnem alteram factae sunt exemplum ignis aeterni poenam sustinentes (aiōnios g166)
8 In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
similiter et hii carnem quidem maculant dominationem autem spernunt maiestates autem blasphemant
9 Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said—The Lord rebuke thee!
cum Michahel archangelus cum diabolo disputans altercaretur de Mosi corpore non est ausus iudicium inferre blasphemiae sed dixit imperet tibi Dominus
10 But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.
hii autem quaecumque quidem ignorant blasphemant quaecumque autem naturaliter tamquam muta animalia norunt in his corrumpuntur
11 Alas for them! because—in the way of Cain have they gone, and, in the error of Balaam’s wage, have they run riot, and, in the gainsaying of Korah, have they perished.
vae illis quia via Cain abierunt et errore Balaam mercede effusi sunt et contradictione Core perierunt
12 These are they—who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, —clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,
hii sunt in epulis suis maculae convivantes sine timore semet ipsos pascentes nubes sine aqua quae a ventis circumferuntur arbores autumnales infructuosae bis mortuae eradicatae
13 Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
fluctus feri maris despumantes suas confusiones sidera errantia quibus procella tenebrarum in aeternum servata est (aiōn g165)
14 But the seventh from Adam, Enoch, prophesied, even of these, saying—Lo! the Lord hath come with his holy myriads, —
prophetavit autem et his septimus ab Adam Enoc dicens ecce venit Dominus in sanctis milibus suis
15 To execute judgment against all, and to convict all the ungodly—of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him—sinners, ungodly!
facere iudicium contra omnes et arguere omnes impios de omnibus operibus impietatis eorum quibus impie egerunt et de omnibus duris quae locuti sunt contra eum peccatores impii
16 These, are murmurers, complainers, according to their covetings, going on, —and, their mouth, speaketh great swelling words, —holding persons in admiration, for profit’s sake.
hii sunt murmuratores querellosi secundum desideria sua ambulantes et os illorum loquitur superba mirantes personas quaestus causa
17 But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,
vos autem carissimi memores estote verborum quae praedicta sunt ab apostolis Domini nostri Iesu Christi
18 How that they used to say to you—In the last time, there shall be mockers, —according to their own ungodly covetings, going on.
quia dicebant vobis quoniam in novissimo tempore venient inlusores secundum sua desideria ambulantes impietatum
19 These, are they who make complete separation, mere men of soul, Spirit, not possessing.
hii sunt qui segregant animales Spiritum non habentes
20 But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,
vos autem carissimi superaedificantes vosmet ipsos sanctissimae vestrae fidei in Spiritu Sancto orantes
21 Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
ipsos vos in dilectione Dei servate (aiōnios g166)
22 And, on some, indeed, have mercy, —such as are in doubt, be saving, out of the fire, snatching them;
et hos quidem arguite iudicatos
23 But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.
illos vero salvate de igne rapientes aliis autem miseremini in timore odientes et eam quae carnalis est maculatam tunicam
24 Now, unto him who is able—to guard you from stumbling, and to set you in the presence of his glory, without blemish, with exultation, —
ei autem qui potest vos conservare sine peccato et constituere ante conspectum gloriae suae inmaculatos in exultatione
25 Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
soli Deo salvatori nostro per Iesum Christum Dominum nostrum gloria magnificentia imperium et potestas ante omne saeculum et nunc et in omnia saecula amen (aiōn g165)
