Jude 1
1 Jude, Jesus Christ’s servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved, —
Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
2 Mercy to you, and peace, and love, be multiplied!
Misericordia vobis, et pax, et charitas adimpleatur.
3 Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.
Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
4 For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.
Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
5 I am minded, therefore, to put you in remembrance, —though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.
Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
6 Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
7 As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
8 In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
9 Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said—The Lord rebuke thee!
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
10 But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.
Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
11 Alas for them! because—in the way of Cain have they gone, and, in the error of Balaam’s wage, have they run riot, and, in the gainsaying of Korah, have they perished.
Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
12 These are they—who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, —clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,
Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
13 Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
14 But the seventh from Adam, Enoch, prophesied, even of these, saying—Lo! the Lord hath come with his holy myriads, —
Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
15 To execute judgment against all, and to convict all the ungodly—of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him—sinners, ungodly!
facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
16 These, are murmurers, complainers, according to their covetings, going on, —and, their mouth, speaketh great swelling words, —holding persons in admiration, for profit’s sake.
Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
17 But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,
Vos autem charissimi memores estote verborum, quæ prædicta sunt ab Apostolis Domini nostri Iesu Christi,
18 How that they used to say to you—In the last time, there shall be mockers, —according to their own ungodly covetings, going on.
qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
19 These, are they who make complete separation, mere men of soul, Spirit, not possessing.
Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
20 But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,
Vos autem charissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu sancto orantes,
21 Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
22 And, on some, indeed, have mercy, —such as are in doubt, be saving, out of the fire, snatching them;
Et hos quidem arguite iudicatos:
23 But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.
illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
24 Now, unto him who is able—to guard you from stumbling, and to set you in the presence of his glory, without blemish, with exultation, —
Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriæ suæ immaculatos in exultatione in adventu Domini nostri Iesu Christi.
25 Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
