John 5
1 After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.
tataH paraM yihUdIyAnAm utsava upasthite yIshu ryirUshAlamaM gatavAn|
2 Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, —having, five porches.
tasminnagare meShanAmno dvArasya samIpe ibrIyabhAShayA baithesdA nAmnA piShkariNI pa nchaghaTTayuktAsIt|
3 In these, was lying a throng of them who were sick, —blind, lame, withered.
tasyAsteShu ghaTTeShu kilAlakampanam apekShya andhakha nchashuShkA NgAdayo bahavo rogiNaH patantastiShThanti sma|
yato visheShakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kashchid rogI prathamaM pAnIyamavArohat sa eva tatkShaNAd rogamukto. abhavat|
5 And there was a certain man there, who, for thirty-eight years, had continued in his sickness.
tadAShTAtriMshadvarShANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn|
6 Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him—Desirest thou to be made, well?
yIshustaM shayitaM dR^iShTvA bahukAlikarogIti j nAtvA vyAhR^itavAn tvaM kiM svastho bubhUShasi?
7 The sick man answered him—Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.
tato rogI kathitavAn he mahechCha yadA kIlAlaM kampate tadA mAM puShkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kashchidanyo. agro gatvA avarohati|
8 Jesus saith unto him—Rise! take up thy couch, and be walking.
tadA yIshurakathayad uttiShTha, tava shayyAmuttolya gR^ihItvA yAhi|
9 And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.
sa tatkShaNAt svastho bhUtvA shayyAmuttolyAdAya gatavAn kintu taddinaM vishrAmavAraH|
10 The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch: —
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vishrAmavAre shayanIyamAdAya na yAtavyam|
11 who, however, answered them—He that made me well, he, unto me, said—Take up thy couch, and be walking.
tataH sa pratyavochad yo mAM svastham akArShIt shayanIyam uttolyAdAya yAtuM mAM sa evAdishat|
12 They questioned him—Who is the man that said unto thee, Take up [thy couch], and be walking?
tadA te. apR^ichChan shayanIyam uttolyAdAya yAtuM ya Aj nApayat sa kaH?
13 But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.
kintu sa ka iti svasthIbhUto nAjAnAd yatastasmin sthAne janatAsattvAd yIshuH sthAnAntaram Agamat|
14 After these things, Jesus findeth him, in the temple, and said unto him—See! thou hast become, well: —No more, be committing sin, lest, some worse thing, do thee befall.
tataH paraM yeshu rmandire taM naraM sAkShAtprApyAkathayat pashyedAnIm anAmayo jAtosi yathAdhikA durdashA na ghaTate taddhetoH pApaM karmma punarmAkArShIH|
15 The man went away, and told the Jews, that it was, Jesus, who had made him well.
tataH sa gatvA yihUdIyAn avadad yIshu rmAm arogiNam akArShIt|
16 And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
tato yIshu rvishrAmavAre karmmedR^ishaM kR^itavAn iti heto ryihUdIyAstaM tADayitvA hantum acheShTanta|
17 But, he, answered them—My Father, until even now, is working; and, I, am working.
yIshustAnAkhyat mama pitA yat kAryyaM karoti tadanurUpam ahamapi karoti|
18 On this account, therefore, the rather, were the Jews seeking to slay him, —because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
tato yihUdIyAstaM hantuM punarayatanta yato vishrAmavAraM nAmanyata tadeva kevalaM na adhikantu IshvaraM svapitaraM prochya svamapIshvaratulyaM kR^itavAn|
19 Jesus, therefore, answered, and went on to say unto them—Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, —save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.
pashchAd yIshuravadad yuShmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pashyati tadatiriktaM svechChAtaH kimapi karmma karttuM na shaknoti| pitA yat karoti putropi tadeva karoti|
20 For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
pitA putre snehaM karoti tasmAt svayaM yadyat karmma karoti tatsarvvaM putraM darshayati; yathA cha yuShmAkaM Ashcharyyaj nAnaM janiShyate tadartham itopi mahAkarmma taM darshayiShyati|
21 For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
vastutastu pitA yathA pramitAn utthApya sajivAn karoti tadvat putropi yaM yaM ichChati taM taM sajIvaM karoti|
22 For neither doth, the Father, judge anyone, —but, all the judging, hath given unto the Son:
sarvve pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vichAramakR^itvA sarvvavichArANAM bhAraM putre samarpitavAn|
23 That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.
yaH putraM sat karoti sa tasya prerakamapi sat karoti|
24 Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
25 Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.
ahaM yuShmAnatiyathArthaM vadAmi yadA mR^itA Ishvaraputrasya ninAdaM shroShyanti ye cha shroShyanti te sajIvA bhaviShyanti samaya etAdR^isha AyAti varam idAnImapyupatiShThati|
26 For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
pitA yathA svaya njIvI tathA putrAya svaya njIvitvAdhikAraM dattavAn|
27 And, authority, hath he given him, to be executing, judgment, —because, Son of Man, is he!
sa manuShyaputraH etasmAt kAraNAt pitA daNDakaraNAdhikAramapi tasmin samarpitavAn|
28 Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,
etadarthe yUyam AshcharyyaM na manyadhvaM yato yasmin samaye tasya ninAdaM shrutvA shmashAnasthAH sarvve bahirAgamiShyanti samaya etAdR^isha upasthAsyati|
29 and shall come forth, —they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
tasmAd ye satkarmmANi kR^itavantasta utthAya AyuH prApsyanti ye cha kukarmANi kR^itavantasta utthAya daNDaM prApsyanti|
30 I, cannot be doing, of myself, a single thing, —Just as I hear, I judge; and, my judging, is, just, —because I seek not my own will, but the will of him that sent me.
ahaM svayaM kimapi karttuM na shaknomi yathA shuNomi tathA vichArayAmi mama vichAra ncha nyAyyaH yatohaM svIyAbhIShTaM nehitvA matprerayituH pituriShTam Ihe|
31 If, I, bear witness, concerning myself, my witness, is not, true.
yadi svasmin svayaM sAkShyaM dadAmi tarhi tatsAkShyam AgrAhyaM bhavati;
32 Another, it is, who beareth witness concerning me, —and I know that, true, is the witness which he witnesseth concerning me.
kintu madarthe. aparo janaH sAkShyaM dadAti madarthe tasya yat sAkShyaM tat satyam etadapyahaM jAnAmi|
33 Ye, have sent forth unto John, —and he hath borne witness to the truth: —
yuShmAbhi ryohanaM prati lokeShu preriteShu sa satyakathAyAM sAkShyamadadAt|
34 I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: —
mAnuShAdahaM sAkShyaM nopekShe tathApi yUyaM yathA paritrayadhve tadartham idaM vAkyaM vadAmi|
35 He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.
yohan dedIpyamAno dIpa iva tejasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|
36 But, I, have, as my witness, something greater than John’s; for, the works which the Father hath given me, that I should complete them, —the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.
kintu tatpramANAdapi mama gurutaraM pramANaM vidyate pitA mAM preShya yadyat karmma samApayituM shakttimadadAt mayA kR^itaM tattat karmma madarthe pramANaM dadAti|
37 And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;
yaH pitA mAM preritavAn mopi madarthe pramANaM dadAti| tasya vAkyaM yuShmAbhiH kadApi na shrutaM tasya rUpa ncha na dR^iShTaM
38 And, his word, ye have not, within you abiding—because, as touching him whom, he, sent, in him, ye, believe not.
tasya vAkya ncha yuShmAkam antaH kadApi sthAnaM nApnoti yataH sa yaM preShitavAn yUyaM tasmin na vishvasitha|
39 Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
40 And yet ye choose not to come unto me, that, life, ye may have.
tathApi yUyaM paramAyuHprAptaye mama saMnidhim na jigamiShatha|
41 Glory from men, am I not receiving; —
ahaM mAnuShebhyaH satkAraM na gR^ihlAmi|
42 But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: —
ahaM yuShmAn jAnAmi; yuShmAkamantara Ishvaraprema nAsti|
43 I, have come, in the name of my Father, —and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
ahaM nijapitu rnAmnAgatosmi tathApi mAM na gR^ihlItha kintu kashchid yadi svanAmnA samAgamiShyati tarhi taM grahIShyatha|
44 How can, ye, believe, —Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
yUyam IshvarAt satkAraM na chiShTatvA kevalaM parasparaM satkAram ched Adadhvve tarhi kathaM vishvasituM shaknutha?
45 Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, —on whom, ye, have set your hope.
putuH samIpe. ahaM yuShmAn apavadiShyAmIti mA chintayata yasmin, yasmin yuShmAkaM vishvasaH saeva mUsA yuShmAn apavadati|
46 For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
yadi yUyaM tasmin vyashvasiShyata tarhi mayyapi vyashvasiShyata, yat sa mayi likhitavAn|
47 But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
tato yadi tena likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyeShyatha?
