John 5
1 After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.
tataḥ paraṁ yihūdīyānām utsava upasthite yīśu ryirūśālamaṁ gatavān|
2 Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, —having, five porches.
tasminnagare meṣanāmno dvārasya samīpe ibrīyabhāṣayā baithesdā nāmnā piṣkariṇī pañcaghaṭṭayuktāsīt|
3 In these, was lying a throng of them who were sick, —blind, lame, withered.
tasyāsteṣu ghaṭṭeṣu kilālakampanam apekṣya andhakhañcaśuṣkāṅgādayo bahavo rogiṇaḥ patantastiṣṭhanti sma|
yato viśeṣakāle tasya saraso vāri svargīyadūta etyākampayat tatkīlālakampanāt paraṁ yaḥ kaścid rogī prathamaṁ pānīyamavārohat sa eva tatkṣaṇād rogamukto'bhavat|
5 And there was a certain man there, who, for thirty-eight years, had continued in his sickness.
tadāṣṭātriṁśadvarṣāṇi yāvad rogagrasta ekajanastasmin sthāne sthitavān|
6 Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him—Desirest thou to be made, well?
yīśustaṁ śayitaṁ dṛṣṭvā bahukālikarogīti jñātvā vyāhṛtavān tvaṁ kiṁ svastho bubhūṣasi?
7 The sick man answered him—Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.
tato rogī kathitavān he maheccha yadā kīlālaṁ kampate tadā māṁ puṣkariṇīm avarohayituṁ mama kopi nāsti, tasmān mama gamanakāle kaścidanyo'gro gatvā avarohati|
8 Jesus saith unto him—Rise! take up thy couch, and be walking.
tadā yīśurakathayad uttiṣṭha, tava śayyāmuttolya gṛhītvā yāhi|
9 And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.
sa tatkṣaṇāt svastho bhūtvā śayyāmuttolyādāya gatavān kintu taddinaṁ viśrāmavāraḥ|
10 The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch: —
tasmād yihūdīyāḥ svasthaṁ naraṁ vyāharan adya viśrāmavāre śayanīyamādāya na yātavyam|
11 who, however, answered them—He that made me well, he, unto me, said—Take up thy couch, and be walking.
tataḥ sa pratyavocad yo māṁ svastham akārṣīt śayanīyam uttolyādāya yātuṁ māṁ sa evādiśat|
12 They questioned him—Who is the man that said unto thee, Take up [thy couch], and be walking?
tadā te'pṛcchan śayanīyam uttolyādāya yātuṁ ya ājñāpayat sa kaḥ?
13 But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.
kintu sa ka iti svasthībhūto nājānād yatastasmin sthāne janatāsattvād yīśuḥ sthānāntaram āgamat|
14 After these things, Jesus findeth him, in the temple, and said unto him—See! thou hast become, well: —No more, be committing sin, lest, some worse thing, do thee befall.
tataḥ paraṁ yeśu rmandire taṁ naraṁ sākṣātprāpyākathayat paśyedānīm anāmayo jātosi yathādhikā durdaśā na ghaṭate taddhetoḥ pāpaṁ karmma punarmākārṣīḥ|
15 The man went away, and told the Jews, that it was, Jesus, who had made him well.
tataḥ sa gatvā yihūdīyān avadad yīśu rmām arogiṇam akārṣīt|
16 And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
tato yīśu rviśrāmavāre karmmedṛśaṁ kṛtavān iti heto ryihūdīyāstaṁ tāḍayitvā hantum aceṣṭanta|
17 But, he, answered them—My Father, until even now, is working; and, I, am working.
yīśustānākhyat mama pitā yat kāryyaṁ karoti tadanurūpam ahamapi karoti|
18 On this account, therefore, the rather, were the Jews seeking to slay him, —because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
tato yihūdīyāstaṁ hantuṁ punarayatanta yato viśrāmavāraṁ nāmanyata tadeva kevalaṁ na adhikantu īśvaraṁ svapitaraṁ procya svamapīśvaratulyaṁ kṛtavān|
19 Jesus, therefore, answered, and went on to say unto them—Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, —save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.
paścād yīśuravadad yuṣmānahaṁ yathārthataraṁ vadāmi putraḥ pitaraṁ yadyat karmma kurvvantaṁ paśyati tadatiriktaṁ svecchātaḥ kimapi karmma karttuṁ na śaknoti| pitā yat karoti putropi tadeva karoti|
20 For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
pitā putre snehaṁ karoti tasmāt svayaṁ yadyat karmma karoti tatsarvvaṁ putraṁ darśayati; yathā ca yuṣmākaṁ āścaryyajñānaṁ janiṣyate tadartham itopi mahākarmma taṁ darśayiṣyati|
21 For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
vastutastu pitā yathā pramitān utthāpya sajivān karoti tadvat putropi yaṁ yaṁ icchati taṁ taṁ sajīvaṁ karoti|
22 For neither doth, the Father, judge anyone, —but, all the judging, hath given unto the Son:
sarvve pitaraṁ yathā satkurvvanti tathā putramapi satkārayituṁ pitā svayaṁ kasyāpi vicāramakṛtvā sarvvavicārāṇāṁ bhāraṁ putre samarpitavān|
23 That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.
yaḥ putraṁ sat karoti sa tasya prerakamapi sat karoti|
24 Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
yuṣmānāhaṁ yathārthataraṁ vadāmi yo jano mama vākyaṁ śrutvā matprerake viśvasiti sonantāyuḥ prāpnoti kadāpi daṇḍabājanaṁ na bhavati nidhanādutthāya paramāyuḥ prāpnoti| (aiōnios g166)
25 Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.
ahaṁ yuṣmānatiyathārthaṁ vadāmi yadā mṛtā īśvaraputrasya ninādaṁ śroṣyanti ye ca śroṣyanti te sajīvā bhaviṣyanti samaya etādṛśa āyāti varam idānīmapyupatiṣṭhati|
26 For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
pitā yathā svayañjīvī tathā putrāya svayañjīvitvādhikāraṁ dattavān|
27 And, authority, hath he given him, to be executing, judgment, —because, Son of Man, is he!
sa manuṣyaputraḥ etasmāt kāraṇāt pitā daṇḍakaraṇādhikāramapi tasmin samarpitavān|
28 Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,
etadarthe yūyam āścaryyaṁ na manyadhvaṁ yato yasmin samaye tasya ninādaṁ śrutvā śmaśānasthāḥ sarvve bahirāgamiṣyanti samaya etādṛśa upasthāsyati|
29 and shall come forth, —they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
tasmād ye satkarmmāṇi kṛtavantasta utthāya āyuḥ prāpsyanti ye ca kukarmāṇi kṛtavantasta utthāya daṇḍaṁ prāpsyanti|
30 I, cannot be doing, of myself, a single thing, —Just as I hear, I judge; and, my judging, is, just, —because I seek not my own will, but the will of him that sent me.
ahaṁ svayaṁ kimapi karttuṁ na śaknomi yathā śuṇomi tathā vicārayāmi mama vicārañca nyāyyaḥ yatohaṁ svīyābhīṣṭaṁ nehitvā matprerayituḥ pituriṣṭam īhe|
31 If, I, bear witness, concerning myself, my witness, is not, true.
yadi svasmin svayaṁ sākṣyaṁ dadāmi tarhi tatsākṣyam āgrāhyaṁ bhavati;
32 Another, it is, who beareth witness concerning me, —and I know that, true, is the witness which he witnesseth concerning me.
kintu madarthe'paro janaḥ sākṣyaṁ dadāti madarthe tasya yat sākṣyaṁ tat satyam etadapyahaṁ jānāmi|
33 Ye, have sent forth unto John, —and he hath borne witness to the truth: —
yuṣmābhi ryohanaṁ prati lokeṣu preriteṣu sa satyakathāyāṁ sākṣyamadadāt|
34 I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: —
mānuṣādahaṁ sākṣyaṁ nopekṣe tathāpi yūyaṁ yathā paritrayadhve tadartham idaṁ vākyaṁ vadāmi|
35 He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.
yohan dedīpyamāno dīpa iva tejasvī sthitavān yūyam alpakālaṁ tasya dīptyānandituṁ samamanyadhvaṁ|
36 But, I, have, as my witness, something greater than John’s; for, the works which the Father hath given me, that I should complete them, —the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.
kintu tatpramāṇādapi mama gurutaraṁ pramāṇaṁ vidyate pitā māṁ preṣya yadyat karmma samāpayituṁ śakttimadadāt mayā kṛtaṁ tattat karmma madarthe pramāṇaṁ dadāti|
37 And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;
yaḥ pitā māṁ preritavān mopi madarthe pramāṇaṁ dadāti| tasya vākyaṁ yuṣmābhiḥ kadāpi na śrutaṁ tasya rūpañca na dṛṣṭaṁ
38 And, his word, ye have not, within you abiding—because, as touching him whom, he, sent, in him, ye, believe not.
tasya vākyañca yuṣmākam antaḥ kadāpi sthānaṁ nāpnoti yataḥ sa yaṁ preṣitavān yūyaṁ tasmin na viśvasitha|
39 Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
dharmmapustakāni yūyam ālocayadhvaṁ tai rvākyairanantāyuḥ prāpsyāma iti yūyaṁ budhyadhve taddharmmapustakāni madarthe pramāṇaṁ dadati| (aiōnios g166)
40 And yet ye choose not to come unto me, that, life, ye may have.
tathāpi yūyaṁ paramāyuḥprāptaye mama saṁnidhim na jigamiṣatha|
41 Glory from men, am I not receiving; —
ahaṁ mānuṣebhyaḥ satkāraṁ na gṛhlāmi|
42 But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: —
ahaṁ yuṣmān jānāmi; yuṣmākamantara īśvaraprema nāsti|
43 I, have come, in the name of my Father, —and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
ahaṁ nijapitu rnāmnāgatosmi tathāpi māṁ na gṛhlītha kintu kaścid yadi svanāmnā samāgamiṣyati tarhi taṁ grahīṣyatha|
44 How can, ye, believe, —Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
yūyam īśvarāt satkāraṁ na ciṣṭatvā kevalaṁ parasparaṁ satkāram ced ādadhvve tarhi kathaṁ viśvasituṁ śaknutha?
45 Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, —on whom, ye, have set your hope.
putuḥ samīpe'haṁ yuṣmān apavadiṣyāmīti mā cintayata yasmin, yasmin yuṣmākaṁ viśvasaḥ saeva mūsā yuṣmān apavadati|
46 For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
yadi yūyaṁ tasmin vyaśvasiṣyata tarhi mayyapi vyaśvasiṣyata, yat sa mayi likhitavān|
47 But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
tato yadi tena likhitavāni na pratitha tarhi mama vākyāni kathaṁ pratyeṣyatha?
