John 5
1 After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.
Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη ˚Ἰησοῦς εἰς Ἱεροσόλυμα.
2 Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, —having, five porches.
Ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ Προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη Ἑβραϊστὶ, Βηθσαϊδά, πέντε στοὰς ἔχουσα.
3 In these, was lying a throng of them who were sick, —blind, lame, withered.
Ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
5 And there was a certain man there, who, for thirty-eight years, had continued in his sickness.
Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ.
6 Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him—Desirest thou to be made, well?
Τοῦτον ἰδὼν ὁ ˚Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, “Θέλεις ὑγιὴς γενέσθαι;”
7 The sick man answered him—Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.
Ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, “Κύριε, ἄνθρωπον οὐκ ἔχω, ἵνα ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ, ἄλλος πρὸ ἐμοῦ καταβαίνει.”
8 Jesus saith unto him—Rise! take up thy couch, and be walking.
Λέγει αὐτῷ ὁ ˚Ἰησοῦς, “Ἔγειρε, ἆρον τὸν κράβαττόν σου, καὶ περιπάτει.”
9 And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.
Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ, καὶ περιεπάτει. Ἦν δὲ Σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
10 The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch: —
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, “Σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον σου.”
11 who, however, answered them—He that made me well, he, unto me, said—Take up thy couch, and be walking.
ὃς δὲ ἀπεκρίθη αὐτοῖς, “Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, ‘Ἆρον τὸν κράβαττόν σου καὶ περιπάτει.’”
12 They questioned him—Who is the man that said unto thee, Take up [thy couch], and be walking?
Ἠρώτησαν αὐτόν, “Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ‘Ἆρον καὶ περιπάτει’;”
13 But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.
Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ ˚Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.
14 After these things, Jesus findeth him, in the temple, and said unto him—See! thou hast become, well: —No more, be committing sin, lest, some worse thing, do thee befall.
Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ˚Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, “Ἴδε, ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.”
15 The man went away, and told the Jews, that it was, Jesus, who had made him well.
Ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι ˚Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
16 And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
Καὶ διὰ τοῦτο, ἐδίωκον οἱ Ἰουδαῖοι τὸν ˚Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν Σαββάτῳ.
17 But, he, answered them—My Father, until even now, is working; and, I, am working.
Ὁ δὲ ἀπεκρίνατο αὐτοῖς, “Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.”
18 On this account, therefore, the rather, were the Jews seeking to slay him, —because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
Διὰ τοῦτο οὖν, μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ Σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν ˚Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ ˚Θεῷ.
19 Jesus, therefore, answered, and went on to say unto them—Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, —save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.
Ἀπεκρίνατο οὖν ὁ ˚Ἰησοῦς καὶ ἔλεγεν αὐτοῖς, “Ἀμὴν, ἀμὴν, λέγω ὑμῖν, οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδὲν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.
20 For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
Ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱὸν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.
21 For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ Υἱὸς, οὓς θέλει ζῳοποιεῖ.
22 For neither doth, the Father, judge anyone, —but, all the judging, hath given unto the Son:
Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ,
23 That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.
ἵνα πάντες τιμῶσι τὸν Υἱὸν, καθὼς τιμῶσι τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱὸν, οὐ τιμᾷ τὸν Πατέρα, τὸν πέμψαντα αὐτόν.
24 Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
Ἀμὴν, ἀμὴν, λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. (aiōnios g166)
25 Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.
Ἀμὴν, ἀμὴν, λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ Υἱοῦ τοῦ ˚Θεοῦ, καὶ οἱ ἀκούσαντες ζήσουσιν.
26 For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως καὶ τῷ Υἱῷ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῷ·
27 And, authority, hath he given him, to be executing, judgment, —because, Son of Man, is he!
καὶ ἐξουσίαν ἔδωκεν αὐτῷ κρίσιν ποιεῖν, ὅτι Υἱὸς Ἀνθρώπου ἐστίν.
28 Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,
Μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ,
29 and shall come forth, —they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.
30 I, cannot be doing, of myself, a single thing, —Just as I hear, I judge; and, my judging, is, just, —because I seek not my own will, but the will of him that sent me.
Οὐ δύναμαι ἐγὼ ποιεῖν ἀπʼ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω, κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.
31 If, I, bear witness, concerning myself, my witness, is not, true.
Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.
32 Another, it is, who beareth witness concerning me, —and I know that, true, is the witness which he witnesseth concerning me.
Ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
33 Ye, have sent forth unto John, —and he hath borne witness to the truth: —
Ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.
34 I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: —
Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω, ἵνα ὑμεῖς σωθῆτε.
35 He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.
Ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.
36 But, I, have, as my witness, something greater than John’s; for, the works which the Father hath given me, that I should complete them, —the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.
Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζων τοῦ Ἰωάννου, τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ Πατὴρ, ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ Πατήρ με ἀπέσταλκεν.
37 And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;
Καὶ ὁ πέμψας με Πατὴρ, ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. Οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε, οὔτε εἶδος αὐτοῦ ἑωράκατε.
38 And, his word, ye have not, within you abiding—because, as touching him whom, he, sent, in him, ye, believe not.
Καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.
39 Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Ἐραυνᾶτε τὰς Γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· (aiōnios g166)
40 And yet ye choose not to come unto me, that, life, ye may have.
καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.
41 Glory from men, am I not receiving; —
Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,
42 But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: —
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ ˚Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
43 I, have come, in the name of my Father, —and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ Πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε.
44 How can, ye, believe, —Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου ˚Θεοῦ, οὐ ζητεῖτε;
45 Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, —on whom, ye, have set your hope.
Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα. Ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
46 For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
Εἰ γὰρ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
47 But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;”
