John 5
1 After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.
After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.
2 Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, —having, five porches.
And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches
3 In these, was lying a throng of them who were sick, —blind, lame, withered.
in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.
For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.
5 And there was a certain man there, who, for thirty-eight years, had continued in his sickness.
And a certayne ma was theare which had bene diseased. xxxviii. yeares
6 Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him—Desirest thou to be made, well?
When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?
7 The sick man answered him—Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.
The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.
8 Jesus saith unto him—Rise! take up thy couch, and be walking.
And Iesus sayde vnto him: ryse take vp thy beed and walke.
9 And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.
And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye
10 The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch: —
The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed
11 who, however, answered them—He that made me well, he, unto me, said—Take up thy couch, and be walking.
He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.
12 They questioned him—Who is the man that said unto thee, Take up [thy couch], and be walking?
Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.
13 But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.
And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.
14 After these things, Jesus findeth him, in the temple, and said unto him—See! thou hast become, well: —No more, be committing sin, lest, some worse thing, do thee befall.
And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.
15 The man went away, and told the Jews, that it was, Jesus, who had made him well.
The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.
16 And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.
17 But, he, answered them—My Father, until even now, is working; and, I, am working.
And Iesus answered them: my father worketh hidder to and I worke.
18 On this account, therefore, the rather, were the Jews seeking to slay him, —because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
19 Jesus, therefore, answered, and went on to say unto them—Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, —save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.
Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.
20 For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.
For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.
21 For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.
22 For neither doth, the Father, judge anyone, —but, all the judging, hath given unto the Son:
Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne
23 That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.
because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.
24 Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
25 Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.
Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.
26 For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:
27 And, authority, hath he given him, to be executing, judgment, —because, Son of Man, is he!
and hath geven him power also to iudge in that he is the sonne of man.
28 Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,
Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice
29 and shall come forth, —they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.
30 I, cannot be doing, of myself, a single thing, —Just as I hear, I judge; and, my judging, is, just, —because I seek not my own will, but the will of him that sent me.
I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.
31 If, I, bear witness, concerning myself, my witness, is not, true.
Yf I beare witnes of my selfe my witnes is not true.
32 Another, it is, who beareth witness concerning me, —and I know that, true, is the witness which he witnesseth concerning me.
Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.
33 Ye, have sent forth unto John, —and he hath borne witness to the truth: —
Ye sent vnto Iohn and he bare witnes vnto the truthe.
34 I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: —
But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.
35 He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.
He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.
36 But, I, have, as my witness, something greater than John’s; for, the works which the Father hath given me, that I should complete them, —the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.
But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.
37 And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;
And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:
38 And, his word, ye have not, within you abiding—because, as touching him whom, he, sent, in him, ye, believe not.
therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.
39 Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
40 And yet ye choose not to come unto me, that, life, ye may have.
And yet will ye not come to me that ye might have lyfe.
41 Glory from men, am I not receiving; —
I receave not prayse of men.
42 But I have taken knowledge of you, that, the love of God, ye have not, in yourselves: —
But I knowe you that ye have not the love of God in you
43 I, have come, in the name of my Father, —and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.
44 How can, ye, believe, —Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?
45 Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, —on whom, ye, have set your hope.
Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.
46 For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
For had ye beleved Moses ye wold have beleved me: for he wrote of me.
47 But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
But now ye beleve not his writinge: how shall ye beleve my wordes.
