John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Ipapo Pirato akatora Jesu akaita kuti arohwe.
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
Varwi vakaita korona yeminzwa vakaidzika pamusoro wake. Vakamupfekedza nguo dzepepuru
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
vakaenda kwaari vaendazve vachiti, “Kwaziwai, mambo wavaJudha!” Uye vakamurova kumeso.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Pirato akabuda akatizve kuvaJudha, “Tarirai, ndava kumuisa kwamuri kuti muzive kuti ndashaya mhosva paari.”
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Jesu akati abuda kunze akapfeka korona yeminzwa uye nenguo yepepuru, Pirato akati kwavari, “Hoyo munhu!”
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
Vaprista vakuru navatariri vavo vakati vachimuona, vakadanidzira vachiti, “Ngaarovererwe! Ngaarovererwe!” Asi Pirato akapindura achiti, “Mutorei imi mumuroverere. Kana ndirini, handiwani mhosva paari.”
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
VaJudha vakasimbirira vachiti, “Isu tino murayiro, nomurayiro iwoyo, anofanira kufa, nokuti anozviti Mwanakomana waMwari.”
8 When, therefore, Pilate heard this word, he was the more afraid;
Pirato akati anzwa izvi akanyanyisa kutya,
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
uye akadzokerazve mumuzinda. Akasvikobvunza Jesu achiti, “Unobvepiko iwe?” Asi Jesu haana kupindura.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Pirato akati, “Haudi kutaura neni here? Hauzivi here kuti ndine simba rokukusunungura kana kukuroverera pamuchinjikwa?”
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Jesu akapindura akati, “Haungatongovi nesimba pamusoro pangu kana usina kuripiwa richibva kumusoro. Naizvozvo uyo andiisa kwauri ane mhosva yechivi chikuru.”
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
Kubva ipapo zvichienda mberi, Pirato akaedza kusunungura Jesu, asi vaJudha vakaramba vachidanidzira vachiti, “Kana ukasunungura murume uyu, zvoreva kuti hausi shamwari yaKesari. Ani naani anozviti mambo anopikisana naKesari.”
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Pirato akati anzwa izvozvo, akabudisa Jesu kunze uye akagara pachigaro chokutonga panzvimbo inozivikanwa nokunzi: Pakarongwa Mabwe (nechiHebheru pachinzi Gabhata).
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
Rakanga riri zuva rokugadzirira vhiki yePasika, awa inenge yechitanhatu. Pirato akati kuvaJudha, “Hoyu mambo wenyu.”
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
Asi vakadanidzira vachiti, “Endai naye! Endai naye! Murovererei!” Pirato akati, “Ndoroverera mambo wenyu here?” Vaprista vakuru vakapindura vachiti, “Hatina mambo isu, asi Kesari.”
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Pakupedzisira Pirato akamuisa mumaoko avo kuti arovererwe. Saka varwi vakatora Jesu.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
Akatakura muchinjikwa wake, akabuda akaenda kunzvimbo yeDehenya (zvichireva kuti Gorogota muchiHebheru).
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
Ipapo ndipo pavakamuroverera pamuchinjikwa navamwe vaviri, mumwe kuno rumwe rutivi nomumwe kuno rumwe rutivi, uye Jesu ari pakati.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
Pirato akanyora chiziviso akachiisa pamuchinjikwa. Chaiva chakanyorwa kuti: jesu wenazareta, mambo wavajudha.
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
VaJudha vazhinji vakaverenga zvakanga zvakanyorwa pachikwangwani ichi, nokuti nzvimbo yakarovererwa Jesu yakanga iri pedyo neguta, uye chikwangwani ichi chaiva chakanyorwa nechiHebheru, chiRatini uye nechiGiriki.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Vaprista vakuru vavaJudha vakati kuna Pirato, “Musanyora kuti, ‘Mambo wavaJudha,’ asi kuti, ‘Munhu uyu akazviti mambo wavaJudha.’”
22 Pilate answered—What I have written, I have written!
Pirato akapindura akati, “Zvandanyora, ndanyora.”
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Varwi vakati varoverera Jesu pamuchinjikwa, vakabvisa nguo dzake, vakadziita migove mina, mumwe chete kuno mumwe nomumwe wavo, nguo yomukati iriyo yakasara. Nguo iyi yakanga isina pakasonwa, yakangorukwa kubva kumusoro kusvika pasi.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
Vakataurirana vakati, “Ngatiregei kuibvarura. Ngatikandei mujenya tione kuti ndiani achaitora.” Izvi zvakaitika kuti Rugwaro ruzadziswe runoti: “Vakagovana nguo yangu pakati pavo uye vakakanda mijenya pamusoro pechipfeko changu.” Saka izvi ndizvo zvakaitwa navarwi.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Pedyo nomuchinjikwa waJesu pakanga pamire mai vake, mununʼuna wamai vake, naMaria mukadzi waKiropasi, naMaria Magadharena.
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
Jesu akati aona mai vake ipapo, uye mudzidzi waaida amire pedyo navo, akati kuna mai vake, “Mai, hoyu mwanakomana wenyu,”
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
uye kumudzidzi akati, “Ava mai vako.” Kubva pazuva iro zvichienda mberi, mudzidzi uyu akavatora akaenda navo kumba kwake.
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
Shure kwaizvozvo, achiziva kuti zvose zvainge zvapera zvino, uye kuitira kuti Rugwaro ruzadziswe, Jesu akati, “Ndava nenyota.”
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
Pakanga pane mudziyo waiva nevhiniga ipapo, saka vakanyika chipanje imomo, vakaisa chipanje pachitanda chehisopi, vakachisimudzira kumuromo waJesu.
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
Akati anwa Jesu akati, “Zvapera.” Nokudaro, akakotamisa musoro wake uye akabudisa mweya wake.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
Zvino rakanga riri zuva rokugadzirira, uye mangwana acho, rakanga riri zuva rakasanangurwa reSabata. Nokuda kwokuti vaJudha vakanga vasingadi kuti mitumbi isiyiwe iri pamuchinjikwa panguva yeSabata, vakakumbira Pirato kuti makumbo avo avhunwe uye kuti mitumbi ibviswe.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
Naizvozvo varwi vakauya vakavhuna makumbo omunhu wokutanga uyo akanga arovererwa pamwe chete naJesu, uye vakazovhuna omumwe wacho.
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
Asi vakati vasvika pana Jesu, uye vachiona kuti atofa, havana kuvhuna makumbo ake.
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
Asi, mumwe murwi akamubaya nepfumo parutivi, pakarepo ropa nemvura zvikabuda.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
Murume akazviona ndiye akapa umboo, uye uchapupu hwake ndohwechokwadi. Anoziva kuti ari kutaura chokwadi, uye anopupura kuitira kuti nemiwo mutende.
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
Zvinhu izvi zvakaitika kuitira kuti Rugwaro ruzadziswe runoti: “Hakuna kana bvupa rake rimwe richavhunwa,”
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
uye sezvinoreva rumwe Rugwaro runoti, “Vachatarisa iye wavakabaya.”
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
Shure kwaizvozvo, Josefa weArimatea akakumbira Pirato kuti apiwe mutumbi waJesu. Zvino Josefa akanga ari mudzidzi waJesu, asi muchivande nokuti aitya vaJudha. Akati abvumirwa naPirato, akauya akatora mutumbi waJesu.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
Akanga achiperekedzwa naNikodhimasi, murume uya akashanyira Jesu usiku. Nikodhimasi akauya nezvakavhenganiswa zvemura negavakava, zvinenge makirogiramu makumi matatu namana.
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Vakatora mutumbi waJesu, vakauputira vari vaviri nomucheka pamwe chete nezvinonhuhwira. Izvi zvaifambirana netsika dzokuviga dzavaJudha.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
Panzvimbo iyo pakarovererwa Jesu pamuchinjikwa, paiva nebindu, uye mubindu imomo, maiva neguva idzva, rakanga risina munhu akamboradzikwamo.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
Nokuti rakanga riri zuva rokugadzirira ravaJudha, uye sezvo guva raiva pedyo, vakaradzika Jesu imomo.
