John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Basa, ma hofernor Pilatus denu soldꞌadꞌu nara reu liꞌu Yesus rendiꞌ tali fifilot.
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
Soldꞌadꞌu naa ra o haꞌi rala hau manggouꞌ a longgen de hano dadꞌi soloꞌ. De ara tendes solo manggouꞌ naa neu Yesus langgan, de tao raꞌamiminaꞌ, onaꞌ ara rae soꞌu mane feuꞌ rendiꞌ solo panggat. Boe ma ara olu Yesus rendiꞌ badu naruꞌ esa dulan mbilas maranggeoꞌ onaꞌ maneꞌ ra biasa pake. Boe ma ara raꞌaꞌeꞌeiꞌ E rae, “Sodꞌaꞌ, atahori Yahudi ra manen!” Ara o mbasa raꞌamiminaꞌe E boe.
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Basa naa, ma hofernor dea neu lao esa fai, de nafadꞌe atahori naa ra nae, “Taꞌo ia! Au endi E dea nema fee neu nggi. Te ama musi mihine, huu au paresaꞌ E ena, te au nda hambu salan saa sa boe.”
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Leleꞌ Yesus dea neu, Ana pake solo manggouꞌ a, ma badu naruꞌ dula mbilas maranggeoꞌ a. De hofernor nafadꞌe neu atahori naa ra nae, “Mita dei! Ia Eni, Atahori naa ena.”
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
Leleꞌ malangga agama Yahudi ra malangga nara ma atahori mana ranea rita Yesus, ara nggasi randaa rae, “Tati misa E leo! Mbaku E neu hau ngganggeꞌ a!” Te hofernor a nafadꞌe mbali se nae, “Ona bee naa hei mana mendi E fo tao misa E sia hau ngganggeꞌ a. Huu au nda hambu salan saa-saa nandaa no hukun mate sa.”
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
Atahori Yahudi ra rataa rae, “Hai miꞌena hohoro-lalaneꞌ mana onda mia Lamatualain. Tungga hohoro-lalaneꞌ naa, atahori ia musi mate, huu ana soꞌu aon dadꞌi Lamatualain Anan.”
8 When, therefore, Pilate heard this word, he was the more afraid;
Leleꞌ hofernor rena oꞌola nara, boe ma ana bau namatau.
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
Basa de ana baliꞌ nisiꞌ soldꞌadꞌu ra ume nanean rala, ma natane Yesus nae, “Ho ia, atahori bees?” Te Yesus nda nataa e sa.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Boe ma hofernor bua E nae, “Woih? Taꞌo bee de nda mutaa au sa? Bubꞌuluꞌ ena, to? Au ia, uꞌena koasa fo fee nggo mate, do, mboꞌi nggo boe.”
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Boe ma Yesus nataa nae, “Taꞌo ia, pak. Mete ma pak muꞌena koasa onaꞌ naa, na pak hambu koasa naa mia Lamatualain sia sorga. Huu akaꞌ Eni mesaꞌ ne, mana nanggoloꞌ pak fo tao taꞌo bee neu Au. Te atahori mana fee Au neu pak, sira mana lemba salaꞌ beran seli fai.”
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
Eniꞌ a leleꞌ naa, hofernor sangga dalaꞌ fo mboꞌi hendi Yesus. Te atahori Yahudi ra nggasi randaa rae, “Mete ma pak mboꞌi hendi Atahori ia, naa natudꞌu oi pak nda mane Keser monaeꞌ a nonoon sa. Huu atahori mana soꞌu aon dadꞌi maneꞌ labꞌan Keser.”
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Dadꞌi leleꞌ hofernor rena ara olaꞌ raꞌo naa, ma ana fee Yesus dea neu. De ana endoꞌ neu mana nggero-furi a kadꞌeran, sia mamanaꞌ esa ara babae naran oi, “Rae moo loaꞌ mia Fatu Bebꞌelaꞌ”. (Sia dedꞌea Aram na naran, Gabata.)
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
Faiꞌ naa, Fai Sadꞌia fefeta Paska. Mbei ma reorendun, ma hofernor nafadꞌe atahori Yahudi ra nae, “Mete leo! Eni, hei manem!”
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
Te ara nggasi rahereꞌ rae, “Mendi E dea nema! Tao isa E leo! Mbaku E neu hau ngganggeꞌ a!” Boe ma hofernor akaꞌ natane naꞌasusuuꞌ se nae, “Dadꞌi taꞌo bee? Hei masud ma, au musi tati isa hei mane ma ia, do?” Basa ma malangga agama Yahudi ra malangga nara rataa rae, “Hai manem akaꞌ esaꞌ a, naeni Keser! Nda hambu laen sa ena!”
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Basa ma, hofernor fee Yesus neu soldꞌadꞌu ra, fo reu mbaku risa Yesus sia hau nggangeꞌ a. Soldꞌadꞌu ra simbo rala Yesus.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
Boe ma Ana lemba nala hau ngganggen de dea nema mia kota. Ara risiꞌ mamanaꞌ esa, naran “Mamana Langga Ruiꞌ”. (Sia sira dedꞌea Aram, mamanaꞌ naa naran, Golgota.)
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
Losa naa, ma ara mbaku Yesus neu hau ngganggeꞌ esa. Ara tao taꞌo naa neu atahori laen rua boe. Ara londa-mbaku esa sia Yesus bobꞌoa onan, ma esa fai sia bobꞌoa diin, de Yesus sia ruꞌa se taladꞌa nara.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
Boe ma hofernor denu soldꞌadꞌu nara suraꞌ papaꞌ esa, de mbaku sia Yesus fafon ataꞌ. Sia papaꞌ naa ara suraꞌ oi,
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
Ara suraꞌ papaꞌ naa, rendiꞌ dedꞌeat telu. Naeni: dedꞌea Aram, dedꞌea Yunani, ma dedꞌea Latin. Atahori Yahudi hetar baca sia papaꞌ fo nenesuraꞌ naa, huu Yesus mamana mamaten naa, deka no kota Yerusalem.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Te malangga agama Yahudi ra malangga nara nda nau sa. De reu rafadꞌe hofernor rae, “Pak! Afiꞌ suraꞌ mae, ‘atahori Yahudi ra Manen’! Malole lenaꞌ suraꞌ mae, ‘Atahori ia oi eni, atahori Yahudi ra manen.’”
22 Pilate answered—What I have written, I have written!
Te hofernor nataa nae, “Au denu se suraꞌ taꞌo naa. Dadꞌi hela neu leo!”
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Leleꞌ soldꞌadꞌu ra mbaku Yesus neu hau ngganggeꞌ a, ma ara babanggi bua-baꞌun de mbedaꞌ neu mamana haa. Soldꞌadꞌu esa na hambu babanggiꞌ esa. Ma ara haꞌi rala badꞌu deaꞌ a fo nenetenu maꞌatemeꞌ mia ataꞌ losa raeꞌ, nda mana sooꞌ sa.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
De ara ola-olaꞌ rae “Weh! Hita afiꞌ sika hendi badꞌun ia. Malole lenaꞌ, ata lea lot, fo tahine seka mana hambu e.” Naa tao natetu mana nenesuraꞌ sia Lamatualain Susura Meumaren oi, “Ara babanggi au bua-baꞌu ngga, boe ma ara lea lot fo hambu au badꞌu ngga.” Basa ma soldꞌadꞌu ra tao taꞌo naa.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Sia naa, hambu inaꞌ hira rambariiꞌ. Naeni: Yesus maman, Yesus teꞌon, Klopas saon Maria, ma Maria mia kambo Magdala.
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
Yesus nita maman nambariiꞌ sia naa, naꞌabꞌue no ana mana tunggan fo Ana sueꞌ a, naeni au, Yohanis. De nafadꞌe maman nae, “Mama. Eni ia, mama anan.”
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
Boe ma Ana nafadꞌe au nae, “Taꞌo ia. Leleꞌ ia, tao e dadꞌi mama ma leo!” Boe ma, eniꞌ a leleꞌ naa, Yesus maman leo no au.
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
Basa naa ma, Yesus bubꞌuluꞌ nae, Eni tao basa ue-tataon ena. Naa tao natetu basa saa fo Lamatualain Susura Meumaren suraꞌ memaꞌ mia fai maꞌahulun ena. Boe ma Ana nae, “Au uꞌumadꞌa ena.”
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
Sia naa hambu anggor maꞌeiꞌ sia nggusi anaꞌ esa rala. Boe ma, soldꞌadꞌu ra haꞌi lombu fo boroꞌ neu anggor, ma tao neu hau eꞌetuꞌ esa tonggon, de dunggu neu nudꞌun.
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
Leleꞌ Yesus musi nala anggor a, ma Ana olaꞌ nae, “Basaꞌ e nateꞌe ena.” Boe ma langgan loe, ma etu hahaen neuꞌ ena boe.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
Faiꞌ naa nandaa no fai kaliman. Tungga agama hohoro-lalanen, atahori Yahudi ra musi sadꞌia sia faiꞌ naa, fo mbilaꞌ neu na soru sira fai hule-oꞌen. Naeni de ara nda nau atahori ao sisi mamaten doko-doko nakandoo sia hau ngganggeꞌ nandaa no fai hule-oꞌeꞌ sa. Huu fai hule-oꞌeꞌ naa, fai malole. Dadꞌi atahori Yahudi ra malangga nara roꞌe hofernor fo denu atahori reu poko ratiku atahori mana sia hau ngganggeꞌ ra ei rui nara. No taꞌo naa, ara mate lai-lai, fo atahori lai-lai reu raꞌondaꞌ ao-sisi mamaten feꞌe fai.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
De soldꞌadꞌu ra reu mia naa, poko ratikuꞌ atahori esa ei ruin. Basa naa, ma ratikuꞌ atahori esa fai ein. Karuaꞌ naa ra, naeni, atahori fo ara mbaku se ona esaꞌ ro Yesus.
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
Te leleꞌ ara losa Yesus, ara rita E mate tebꞌe ena. Naa de ara nda poko ratikuꞌ ei na sa.
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
Te soldꞌadꞌu esa haꞌi nala tee na, de mbau neu Yesus mbambaun. Boe ma raaꞌ nandali ma oe a nandali dea nema.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
(Atahori esa mana nita mataꞌ naa, naeni au. Au ita basaꞌ e, ma au suraꞌ matetuꞌ sia ia. Huu au bubꞌuluꞌ saa fo au duiꞌ a, naa tebꞌe, naa fo ama bisa mimihere au oꞌola ngga.)
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
Basa dalaꞌ ia dadꞌi, huu Lamatualain Susura Meumaren suraꞌ oi, “Eni rui nara, esa nda tiku sa boe.”
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
Sia Susura Meumareꞌ a, hambu mamanaꞌ laen nenesuraꞌ oi, “Dei fo ara rita atahori fo ara mbau ralaꞌ a.”
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
Hambu atahori esa, naran Yusuf, mia kambo Arimatea. Eni dadꞌi Yesus ana mana tunggan boe. Te ana tungga Yesus no naꞌafuniꞌ, huu namatau atahori Yahudi ra malangga nara. Ana neu sia hofernor Pilatus, noꞌe isin mbali hofernor, fo haꞌi nala Yesus ao-sisi mamaten. Hofernor simbo no maloleꞌ boe. De Yusuf neu naꞌondaꞌ Yesus ao-sisi mamaten, boe ma nendi e.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
Nikodemus neu namaloloꞌ no Yusuf boe. Eni fo fai maꞌahulun neu nandaa no Yesus tetembaꞌ. Ana hasa rambe naen seli, mbei ma kilo telu nulu telu (33 kilo), de ngganggari neu Yesus ao-sisi mamaten.
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Boe ma ara mboti Yesus ao-sisi mamaten rendiꞌ teme bangganaꞌus. Mete ma ara feo lao esa, na ara ngganggari rambe dei. Ara tao taꞌo naa, tungga atahori Yahudi ra hadꞌa-dalan neꞌoi atahori mates.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
Naa, nda naꞌadꞌooꞌ mia mamanaꞌ fo Yesus mate a, hambu osi esa. Sia osi naa, atahori feꞌe paa basa rates esa na. Ara nda feꞌe tao rita mamates rala neu sia naa sa.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
Leleꞌ naa, atahori Yahudi ra fai nehehere nara fo soru sira fai hule-oꞌen naeꞌ a basa ena. Naa de ara mbedaꞌ Yesus ao-sisi mamaten neu rates naa, huu mamanaꞌ naa, nda naꞌadꞌooꞌ sa.
