John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Tunc ergo apprehendit Pilatus Iesum, et flagellavit.
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
Et milites plectentes coronam de spinis, imposuerunt capiti eius: et veste purpurea circumdederunt eum.
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
Et veniebant ad eum, et dicebant: Ave, rex Iudaeorum: et dabant ei alapas.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
(Exivit ergo Iesus portans coronam spineam, et purpureum vestimentum: ) Et dicit eis: Ecce homo.
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
Cum ergo vidissent eum Pontifices, et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
Responderunt ei Iudaei: Nos legem habemus, et secundum legem debet mori, quia filium Dei se fecit.
8 When, therefore, Pilate heard this word, he was the more afraid;
Cum ergo audisset Pilatus hunc sermonem, magis timuit.
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
Et ingressus est praetorium iterum: et dixit ad Iesum: Unde es tu? Iesus autem responsum non dedit ei.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Respondit Iesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, maius peccatum habet.
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
Et exinde quaerebat Pilatus dimittere eum. Iudaei autem clamabant dicentes: Si hunc dimittis, non es amicus Caesaris. omnis enim, qui se regem facit, contradicit Caesari.
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
Erat autem parasceve Paschae, hora quasi sexta, et dicit Iudaeis: Ecce rex vester.
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt Pontifices: Non habemus Regem, nisi Caesarem.
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Iesum, et eduxerunt.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae, locum, Hebraice autem Golgotha:
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
ubi crucifixerunt eum, et cum eo alios duos hinc, et hinc, medium autem Iesum.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
Scripsit autem et titulum Pilatus: et posuit super crucem. Erat autem scriptum: Iesus Nazarenus, Rex Iudaeorum.
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
Hunc ergo titulum multi Iudaeorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Iesus: Et erat scriptum Hebraice, Graece, et Latine.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Dicebant ergo Pilato Pontifices Iudaeorum: Noli scribere, Rex Iudaeorum: sed quia ipse dixit: Rex sum Iudaeorum.
22 Pilate answered—What I have written, I have written!
Respondit Pilatus: Quod scripsi, scripsi.
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Stabant autem iuxta crucem Iesu mater eius, et soror matris eius, Maria Cleophae, et Maria Magdalene.
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
Cum vidisset ergo Iesus matrem, et discipulum stantem, quem diligebat, dicit matri suae: Mulier, ecce filius tuus.
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
Postea sciens Iesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori eius.
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
Cum ergo accepisset Iesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
Iudaei ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
Ad Iesum autem cum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
sed unus militum lancea latus eius aperuit, et continuo exivit sanguis, et aqua.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
Et qui vidit, testimonium perhibuit: et verum est testimonium eius. Et ille scit quia vera dicit: ut et vos credatis.
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
Facta sunt enim haec ut Scriptura impleretur: Os non comminuetis ex eo.
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
Post haec autem rogavit Pilatum Ioseph ab Arimathia, (eo quod esset discipulus Iesu, occultus autem propter metum Iudaeorum) ut tolleret corpus Iesu. Et permisit Pilatus. Venit ergo, et tulit corpus Iesu.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
Venit autem et Nicodemus, qui venerat ad Iesum nocte primum, ferens mixturam myrrhae, et aloes, quasi libras centum.
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Acceperunt ergo corpus Iesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Iudaeis sepelire.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
Ibi ergo propter Parasceven Iudaeorum, quia iuxta erat monumentum, posuerunt Iesum.
