John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Then Pilate tooke Iesus and scourged him.
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
And saide, Haile, King of the Iewes. And they smote him with their roddes.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Then came Iesus foorth wearing a crowne of thornes, and a purple garment. And Pilate said vnto them, Beholde the man.
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
Then when the hie Priests and officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.
8 When, therefore, Pilate heard this word, he was the more afraid;
When Pilate then heard that woorde, he was the more afraide,
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha:
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
Where they crucified him, and two other with him, on either side one, and Iesus in the middes.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
And Pilate wrote also a title, and put it on the crosse, and it was written, JESUS OF NAZARETH THE KING OF THE JEWES.
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.
22 Pilate answered—What I have written, I have written!
Pilate answered, What I haue written, I haue written.
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
And againe an other Scripture saith, They shall see him whom they haue thrust through.
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus. And Pilate gaue him licence. He came then and tooke Iesus body.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
And there came also Nicodemus (which first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound.
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.
