John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Maniyere il P'ilat'os Iyesusi dek'amt b́garfii.
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
Kes'kes'fwotswere angitson k'odets akliliyo doozdek't Iyesus tookats gedbok'r, tahi bironowere takbokr.
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
B́iyo waat bíats kashon, «Ayhudi nugusono! jeeno neesh wotowe!» bo etferab botesh, etonwere bín bojabi.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
P'ilat'os aaniy uromaants kishdek't, «Hamb bíatse eegor t'afiyo t daatsrawok'o it danetwok'owa, bíne ur itsh kish k'rona» bíet.
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Mann Iyesusi angitsi akliliyo b́ tookats gúúpdek't tahi bironowere b́ tahtsok'on ur kesht b́waa, P'ilat'oswere «Hambe ashoni!» bí eti.
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
Kahniy naashwotsnat kot kotfwotsn Iyesusi bobek'tsok'on, «Bín jirk'rowe! bín jirk'rowe!» ett bokuhi. P'ilat'osmó «T weron eegoru naando bíyatse daatsratse, it geyiyal it de'amr jirde'ere» bí eti.
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
Ayhudiwotswere «Noo nemo detsfone, ashaan b́ tooko Ik'o naayi b́ woshtsotse no nemok'on k'ira b́k'iritiye» bo et.
8 When, therefore, Pilate heard this word, he was the more afraid;
Jam keewan b́ shishtsok'on P'ilat'os iki shat b́gutsi,
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
Múúlots kindt Iyesussh «Nee eewkneya nweyi?» ett bíaati. Iyesusmó eegor bísh aaniratse.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Manatse tuutson P'ilat'os «Taash keewratsneya? taa neen bitsosho wee jitosho alo t detstsok'o danatsiya?» bíet.
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Iyesuswere «Ik'oke alo neesh imeraratse wotink'e tiatse eegor alo deshatsne b́tesh, mansh eshe taan neesh beshidek' imtso iki bog morro bíats wotitwe» bíet.
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
P'ilat's Iyesus keew keewan b́ shishtsok'on biishde fakshk'ro geyatni b́teshi, ayhudiwotsmó «Nee ashaan nfakshitka wotiyal Rom nugús jir neenaliye, b́ tookon nugús woshitu jamo nugúsosh b́ balangare!» etfets bokuhi.
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
P'ilat'os man b́ shishtsok'on Iyesusi uromaants kishdek't «Shúts sháána» eteets beyoke angshi jorats be b́dek'i, beyokan Ibrayist'i noon keew keewon, «Gabata» eta eteefo.
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
Fazigi baaliyosh k'an dek'i aawa b́tesh, manoronwere shirt sa'atok'oyi, manoor P'ilat'os ayhudiwotssh «Hambe it nugúsoni!» bíet.
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
Boomó, «Bín t'afiwe! Bín t'afiwe! jirk'rowe!» ett bokuhi. P'ilat'oswere, «It nugúso jiirk'rotaa?» bíet. Kahni naashwotswere, «Rom dats nugúsoniyere okoon k'osh nugúso deshatsone!» ett bísh boaaniyi.
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Manoor Iyesus b́ jitetwok'o P'ilat'os beshidek't b́ ími, boowere detsdek't boami.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
Maniyere okoon Iyesus b́ mask'aliyo kurdek't «Took k'ola» eteef beyok kesht bíami, beyokan Ibrayist'i nonkeew keewon, «Golgota» eteefo,
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
Manoknowere bín jitbok'ri, Iyesusi dagots geddek't bínton k'osh git ashuwotsi gironat k'anomaants jitbok'ri.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
P'ilat'os, «Nazrettso Iyesus, Ayhudi nugúsa» etirwo guut'etso guut'dek't bí mask'aliy k'oyomand gedb́k'ri.
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
Iyesus b́ jitewoko kitok karn b́ teshtsotse, ayhudiwotsitse ayuwots guut'etsman bo nabab, guut'etsonwere b́ guut'e Ibrayist'iyon, Latiniyonat Grikiy noon keew keewok'ona b́ tesh.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Ayhudi kahni naashwots p'ilat'ossh, «Nee ‹Ayhudi nugúsa› err guut'k'aye, ernmó, ‹Ashaan taaye ayhudiwots nugúso taane› etfe err guud'e» boeti.
22 Pilate answered—What I have written, I have written!
P'ilat'osmó, «T guut'tso guut're» ett bíaani.
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Kes'kes'fwots Iyesusi bojiti hakon b́ taho dek't, kes'f ikosh ik ik kayo b́ bodetwok'o awdoko kayibok'r. Ernmó b́ kito hank'owa bok'al, b́ kito shiperawo dambe dek't dash b́borfetso ikon wozeka b́ tesh.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
Mansh kes'fwots, «It'o no sha'e bísh b́bodtso noyitse b́dek'o k'anefe bako gaat'k'ayone» bo eti. Man b́ wotwere, «T tahonee kaybodek'i, T kitatsowere it'o boshp'i» Etirwo S'ayin mas'afitstso b́ s'eenetwok'owa, kes' kes'fwotswere mank'o bok'al.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Iyesus mask'aliy ganoke b́ índnat b́ índmishn, K'elyop' máátsu Mariyamnat Megdelitsu mariyamwere need'dek'tni botesh,
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
Iyesus bí indnat b́ shunf b́danifo ikoke boned'efere b́ bek'tsok'on bí índsh, «Máátsune! mambe nnaayi!» bí et.
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
Maniyere il b́ danifmansh, «Mambiye ni indi» bí et. manoori sa'aton tuzt b́ danifman b́ galomand bin dek't bíami.
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
Maniyere il Iyesus and jam keewo s'een b́s'uutsok'owo dandek't S'ayn mas'fotse guut'ets Ik'i aap'o b́ s'eenetwok'o, «Shashuwere!» bíet.
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
Manoke biri k'ac'otse s'eent beyiru weyini shasho fa'ebtesh, mansh manoke fa'a ashuwots weyini bir shashman sponjiwok'ots gupt s'eentsdek't hisop'i mitats joddk't b́ nonats bot'intsi,
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
Iyesuswere biri shashman b́ nonots b́gedihakon «S'uuwtsere!» bí eti. B́tookonowere jilk' aydek't k'iri b́wtsi.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
Maniyere il Ayhudi naashwots, jitets ashuwots shókó tishde'er, boduuno maskaliyatse bo orshitwok'o P'ilat'osi bok'oni, man bok'aluere eegoshe sanbati aawosh k'andek'o boosh b́geyitsotse, sanbatmanwere baaliyi een b́wottsosh, sanbati aawon boduuno mask'aliyats b́ beerawok'owa ettni.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
Mansh kes'kes'fwots amt, Iyesusnton jiitsets ashuwotsi, shin iko shóko tiitst ando aani gitlo shóko botiitsi,
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
Iyesusok boamtsok'onmó, bí shino k'irt b́teshtsok'o bek't b́shóko tishatsno.
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
Ernmó kes'kes'fwotsitse iko, b́ lalk'ats ginon kosh b́k'ri, manoor b́ lalk'otse s'atsonat aatson b́kesh.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
Man bek'tso it it amanituk'owo b́ gawi, b́ gawonwere arika, b́ keewirwonwere arik b́wottsok'o bí danfee.
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
Han b́wotwere, «B́ mak'tsotse dab ikonwor tisheratsee» etiru S'ayin mas'afitsi aap'o b́s'eenetwok'owe.
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
Ando k'osh S'ayin mas'aafi kayotse, «Bo koshtsmanee bek'etúnee» etfe.
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
Ayhudi naashwotsi shatt ááshon Iyesus danifwotsitse teshtso Armatiyas datstso Yosef Iyesus duuno dek'osh P'ilat'osi b́k'on. P'ilat'oswere de'e bíet. Mansh Yosef amt duuno k'aa'úb́dek'.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
Maniyere shin t'úwon Iyesusok waat teshtso Nik'odimoswere kerbewonat ekoos'on eekdek't s'aletso shaash kilok'o wotitwo dek't b́wyi.
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Ash gitetsmanots Iyesus duuno k'aaúdek't ayhudiwots duun naap'efok'on naap't shituwonton shemi shishon t'at'bok'ri.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
Iyesus jiteyat b́ teshtsoke mit bos'wots bobeyoko fa'e b́tesh, miti beyiru manitse konnor bits duk danawu doowi handro fa'e b́ tesh.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
Sanbati jangosh k'andek'osh ett ando dowonuwere karn b́teshtsotse Iyesus duuno manok gedbok'ri.
