John 12
1 Jesus, therefore, six days before the passover, came unto Bethany, where Lazarus was, whom Jesus had raised from among the dead.
Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
2 So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.
Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
3 Mary, therefore, taking a pound of pure nard perfume, very precious, anointed the feet of Jesus, and wiped, with her hair, his feet; and, the house, was filled with the fragrance of the perfume.
Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
4 [But] Judas Iscariot, one of his disciples, he that was about to deliver him up, saith—
Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
5 Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?
— Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
6 Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.
(u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
7 Jesus, therefore, said—Let her alone, that, for the day of my burial, she may observe it;
Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
8 For, the destitute, always, have ye with you, whereas, me, not always, have ye.
chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
9 The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.
Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
10 But the High-priests took counsel, that Lazarus also, they might put to death;
Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
11 because, many of the Jews, by reason of him, were withdrawing, and believing on Jesus.
Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
12 On the morrow, the great multitude that had come unto the feast, hearing that Jesus was coming into Jerusalem,
Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
13 took the branches of the palm trees, and went out to meet him, and began crying aloud—Hosanna! Blessed is he that is coming in the name of the Lord, —even the King of Israel!
qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
14 And Jesus, finding a young ass, took his seat thereon, just as it is written—
Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
15 Do not fear, O daughter of Zion! Lo! thy king, cometh, sitting upon the colt of an ass.
«Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
16 These things, his disciples noticed not, at the first; but, when Jesus was glorified, then, remembered they that, these things, had, for him, been written, —and that, these things, they had done unto him.
Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
17 The multitude, therefore, that was with him when he called, Lazarus, out of the tomb, and raised him from among the dead, was bearing witness.
Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
18 On this account, the multitude met him also, because they heard that he had done, this sign.
Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
19 the Pharisees, therefore, said among themselves—Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.
Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
20 Now there were certain Greeks, from among them who were coming up that they might worship in the feast.
Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
21 These, therefore, came unto Philip, him who was from Bethsaida of Galilee, —and were requesting him, saying—Sir! We desire to see, Jesus.
Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
22 Philip cometh, and telleth Andrew: Andrew and Philip come, and tell Jesus.
Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
23 But, Jesus, answereth them, saying—The hour hath come, that the Son of Man should be glorified!
Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
24 Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.
Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
25 He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios g166)
Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
26 If, with me, anyone be ministering, with me, let him be following; and, where, I, am, there, my minister also, shall be. If anyone, with me, be ministering, the Father, will honour him.
Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
27 Now, is my soul troubled, —and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!
Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
28 There came, therefore, a voice out of heaven—I both have glorified it, and will glorify it again.
Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
29 [So], the multitude that was standing by, and heard it, were saying—It hath, thundered. Others, were saying—A messenger, unto him, hath spoken.
Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
30 Jesus answered, and said—Not for my sake, hath this voice come, but, for your sake.
Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
31 Now, is there, a judging, of this world, —Now, the ruler of this world, shall be cast out;
Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
32 And, I, if I be lifted up out of the earth, will draw, all, unto myself.
We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
33 But, this, he was saying, signifying, by what manner of death, he was about to die.
(uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
34 The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn g165)
Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
35 Jesus, therefore, said unto them—Yet a little while, the light, is, among you: Walk, while ye have, the light, lest, darkness, on you should lay hold; and, he that walketh in darkness, knoweth not whither he drifteth.
Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
36 While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, —and, departing, was hid from them.
Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
37 And, although such signs, as these, he had done before them, they were not believing on him: —
Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
38 that, the word of Isaiah the prophet, might be fulfilled, which said—Lord! who believed, what we have heard? And, the arm of the Lord, to whom, was it revealed?
Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
39 On this account, they could not believe, because, again, said Isaiah—
Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
40 He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, —and I should heal them.
41 These things, said Isaiah, because he saw his glory, and spake concerning him.
Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
42 Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;
Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
43 for they loved the glory of men, more than the glory of God.
Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
44 And, Jesus, cried aloud, and said—He that believeth on me, believeth not on me, but on him that sent me;
Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
45 And, he that vieweth me, vieweth him that sent me.
Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
46 I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide.
Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
47 And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.
Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
48 He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.
Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
49 Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.
Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
