John 10
1 Verily, verily, I say unto you: —He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.
Jesuh naw“Akcanga ka ning jah mthehki: to ngvawng mkawt üng käh lut lü, akce üngka naw kai lü lutki cun mpyukeiea ja tome manei hlükiea kyaki.
2 But, he that entereth through the door, is, shepherd, of the sheep:
“Mkawt üng lutkia khyang cun toksäma kyaki.
3 To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth.
“Mkawt mtät naw ani cun mkawt nghmawn pet se, toe naw a kthai ksing khawikie; amäta toe ami ngming phähphäh am jah khü lü kpunga jah ceh püi khawiki.
4 As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;
“Kpunga a jah khü üng, ami hmaia cit lü lam jah msüm se ani cun läk khawikie. Isetiakyaküng, a kthai cun a toe naw ksingki he.
5 But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers.
“Acunsepi, khyang kce cun a kthai am ami ksinga kyase, am läk u, dawngin ta khaie” a ti.
6 This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.
Ahina msuimcäpnak Jesuh naw jah mtheh se, i a ti hlü hman am ksing u.
7 Jesus, therefore, said, again—Verily, verily, I say unto you: —I, am the door of the sheep:
Acunüng, Jesuh naw, “Akcanga ka ning jah mthehki: kei cun toe phäh mkawta ka kyaki.
8 All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them.
Keia hmaia law maki naküt cun mpyukei ja tome manei hlükiea kyaki he, to naw pi a kthai am jah ngja.
9 I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
“Kei mkawta ka kyaki. Kei üngkhyüh lutki naküt naw küikyanak yah khai; a k’uma lut lü, akpunga lut law lü, a ei vai hmu khai.
10 The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.
“Mpyukei cun mpyu khai, hnim khai ja kpye khaia va law khawiki. Kei cun xünnak ami yahnak vai däka am kya lü kümkawikia xünnak ami yah vaia phäha ka lawki ni.
11 I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
“Kei toksäm kdawa ka kyaki; toksäm kdaw naw toea phäha a sak tawn khawhki.
12 The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, —and, the wolf, seizeth them and scattereth, —
“Toksäm am niki, ami ngvaha toksäm naw mhnge law se a hmuh üng toe jah hawih lü jah dawng ta se, mhnge naw toe jah hutei lü jah kpyang khawiki.
13 Because, a hireling, he is, and hath no care for the sheep.
“Ami ngvaha toksäm cun ngvaha kyase, toe am jah cäi na lü jah dawng taki.
14 I, am the good shepherd, and know my own, and, my own, know me, —
“Kei cun dawkia toksäm ni. Pa naw na ksing se kei naw pi Pa ka ksinga mäiha, ka toe ka jah ksingki. Ka toe naw pi na ksingki he. “Ami phäha ta ka thih khawhki.
15 Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.
16 And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
“Ahina to ngvawnga k'uma am veki toe pi ka jah ta hamki. Acun he pi ka jah lawpüi khai. Acun he naw pi ka kthai ngai u se, to pä mat, toksäm mat däka kya law khai.
17 Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: —
“Kei naw ka sak tawn lü, xünnak ka yah be khaia kyase, Pa naw na mhläkphyanaki.
18 No one, forced it from me, but, I, lay it down, of myself, —Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.
“U naw ka sak am lak thei. Kamäta hlüeia ka sak ka pet ni. Ka sak cun pe lü, ka loei be khawhnaka khyaibahnak ka taki. Ahina ngthupet hin ka Paa veia ka yaha kyaki,” a ti.
19 A division, again, took place among the Jews, because of these words.
Acuna ngthua phäha Judahea ksunga ngtainak ve lawki.
20 But many from among them were saying—A demon, he hath, and is raving, —Why, unto him, do ye hearken?
Aknung bawk naw, “Ani üng khawyai umki ni, yawki ni; ise a ngthu nami ngaiki ni?” ami ti.
21 Others, said—These sayings, are not those of one demonized, —Can, a demon, open the eyes of, the blind?
Avang naw, “Khawyaia venak naw ahin he am jah pyen thei. Khawyai naw ihawkba amikmüe jah vaisak be khawh khai ni? ami ti.
22 The feast of dedication took place at that time, in Jerusalem: it was, winter,
Khawksik khya üng Jerusalem mlüh Temple Kainaka Pawi veki.
23 and Jesus was walking in the temple, in the porch of Solomon.
Jesuh cun Temple k'um, Solamon Luhnak üng ve hlü se,
24 The Jews, therefore, surrounded him, and were saying unto him—How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.
Judahe naw a peia ngbäm law u lü, “Am ngsingngkyaikia i vei na ve ham khai ni? Mesijah na kyak üng angsinga jah mtheha,” ti lü kthähkie.
25 Jesus answered them—I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.
Jesuh naw, “Ka ning jah mtheh päng ni, am nami jumki; ka Paa ngming am khut ka pawhe cun ka saksie ni.
26 But, ye, believe not, because ye are not of my sheep.
“Acunsepi, ka toea am nami nia phäh, am na jum uki.”
27 My sheep, unto my voice, hearken, —and, I, know, them, and they follow me, —
“Ka toe naw ka kthai ksing khawikie, kei naw jah ksing ngü se, na läk law khawikie.
29 What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: —
“Amimi na jah pekia ka Pa cun anaküta kthaka hlüngtai bawki; u naw pi Paa kut üngka am loei thei.
30 I and the Father, are, one.
“Kei ja ka Pa cun mata kani kyaki,” a ti.
31 The Jews again lifted up stones, that they might stone him.
Judahe naw ami khawngnak vaia lung loei betükie.
32 Jesus answered them—Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me?
Cunsepi Jesuh naw jah msang lü, “Nami hmuha Pa naw a na pet khut akdaw khawhah ka pawhki ni, ia phäha lung am nami na khawng hlüki ni?” a ti.
33 The Jews answered him—Concerning a noble work, are we not stoning thee; but concerning profane speech, —and because, thou, being, a man, art making thyself, God.
Judahe naw, “Khut akdaw na pawha phäha lung am kami ning khawng hlüki am ni. Pa na pyenkse ja, nang nghngicim khyanga kya kphei lü Mhnama na ngsuieia phäh ni,” ti lü, ami msang.
34 Jesus answered them—Is it not written in your law: I, said, Ye are, gods?
Jesuh naw, “Namimäta Thum üng, ‘Nangmi cun mhnamea nami kyaki ka ti’ ti lü am ng’yuk mä?
35 If, those, he called gods, unto whom, the word of God, came—and the Scripture cannot be broken—
“Cangcima pyen naküt cun anghläia cangki ti mi ksingki. Pamhnam naw mhnamea a jah suia khyange üng a ngthu jah peki.
36 Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying—Thou speakest profanely, because I said, Son of God, I am?
“Pa naw mcawn lü khawmdek khana a na tüih law kei naw, ‘Kei Mhnama Capa ka tia phäha, ‘Mhnam na pyenkseki’ nami na tinaki aw?
37 If I am not doing the works of my Father, do not believe in me;
“Ka Paa ngjak hlü am ka pawh üng, käh na jum kawm uki.
38 But, if I am doing them, even though, in me, ye believe not, in the works, believe, —that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
“Acunsepi, ka Pa a khut ka pawh üng ta, kei am nami na jum üng pi, Pa kei üng a ve ja Pa üng kei ka vea mawng ahun nami ksing hin anglät cäng khaia, ka pawhmsahea hleng ta nami jum vai sü” ti lü, a jah msang.
39 They were [therefore] again seeking to take him; and he went forth out of their hand.
Jesuh man khaiea ami bü be kyaw, acunsepi, ami kut üngka naw lätei betüki.
40 And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.
Jordan Mliktuia caye, Johan naw akcüka Baptican a jah petnak da cit lü acuia veki.
41 And, many, came unto him, and were saying—John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.
Khyang khawkän a veia law u lü, “Johan naw müncankse i am pawh; acunsepi Johan naw hina mawng a pyen naküt cang ve” tikie.
42 And, many, believed on him there.
Acunüng, acuia khyang khawkän naw Jesuh jumkie.
