John 1
1 Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.
Tam-pifotorañe añe t’i Tsara, le nindre aman’ Añahare i Tsaray vaho Andrianañahare i Tsaray.
2 The same, was originally, with God.
Ie taman’ Andrianañahare amy fifotorañey.
3 All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,
Ie ty nañamboarañe ze he’e; aa naho tsy ie, ndra loli’e tsy ho teo ze eo.
4 in him, was, life, and, the life, was, the light of men.—
Tama’e o haveloñeo; le nañazavàñe ondatio i haveloñey;
5 And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold.
mireandreañe añ’ieñe ao i Hazavàñey, le tsy nahatindry aze i ieñey.
6 There arose a man, sent from God, whose name was, John:
Teo t’indaty nirahen’ Añahare, Jaona ty tahina’e.
7 The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.
Pok’ eo re ho valolombeloñe hitalily i Hazavàñey, soa te hatokisa ze kila ondaty.
8 He, was not the light, —but, that he might bear witness concerning the light,
Tsy t’ie i Hazavàñey, f’ie ro hitaroñe i Hazavàñey.
9 It, was—The real light that enlighteneth every man—Coming into the world.
Ie ty Hazavañe to mañazava ze hene ondaty mizilike an-tane atoy.
10 In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
Tami’ ty voatse toy atoy re naho ie ty nañamboarañe ty voatse toy, fe tsy nahafohiñ’ aze ty voatse toy.
11 Into his own possessions, he came, and, his own people, received him not home.
Nivotrak’ amo Azeo re, fe tsy nirambesa’ o Azeo.
12 But, as many as did receive him, he gave, unto them, authority, children of God, to become, —unto them who were believing on his name:
Fe hene nimea’e lily ho anan’ Añahare ze nandrambe aze, ze miato amy tahina’ey,
13 Who—not of bloods, nor of the will of the flesh, nor of the will of man, but—of God, were born.
ie tsy nareñen-dio, tsy nisatrie’ ty nofotse, tsy nisafirie’ ondaty, fa i Andrianañahare.
14 And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, —a glory, as an Only-begotten from his Father. Full of favour and truth.
Ninjare nofotse i Tsaray, ie namoroñe ty sokemitraha’e aman-tika atoy. Nioni’ay ty enge’e, i volonahetse mañeva ty maha bako-tokañe nampiarenen-dRae azey, ie fonitse hasoa naho hatò.
15 (John beareth witness concerning him, and hath cried aloud, saying—the same, was he that said—He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)
Nitalily aze t’i Jaona ie nikoi-dava ty hoe: Ie i nanoeko ty hoe, I manonjohy ahiy ro ambone ahy amy t’ie taoloko.
16 Because, out of his fulness, we all, received, even favour over against favour.
Songa nandrambe amy halifora’ey tika: hasoa atovon-kasoa.
17 Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.
Toe i Mosè ty nanolorañe Hake, le Iesoà Norizañey ty nitotsaha’ ty falalañe naho ty hatò.
18 No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted [him].
Tsy eo ty nahatrea an’Andrianañahare ndra mbia’ mbia; i bako tokañe añ’ arañan-dRae’ey, Ie ty mitaroñe.
19 And, this, is the witness of John, when the Jews sent forth unto him, out of Jerusalem, priests and Levites, —that they might question him—Who art, thou?
Zao ty enta’ i Jaona te nirahe’ o Tehodao ty mpisoroñe naho nte-Levy hirik’e Ierosaleme añe nañontane aze, ty hoe: Ia v’iheo?
20 and he confessed, and did not deny, —and he confessed—I, am not, the Christ;
Niantoke re, tsy nitety, fa ninà’e ty hoe: Tsy izaho i Norizañey.
21 and they questioned him—What then? Art, thou, Elijah? and he saith—I am not; The prophet, art, thou? and he answered—No!
Aa hoe ty ontane’ iareo: Ia arè? i Elia v’iheo? le hoe re: Tsy ie iraho, I mpitokiy hao? le hoe re: Aiy!
22 So they said unto him—Who, art thou? that, an answer, we may give, unto them who sent us, —What sayest thou, concerning thyself?
Le hoe ty nanoa’ iareo: Ia v’iheo, hahatoiña’ay o nañirak’ anaio? Akore ty anoñona’o ty vata’o?
23 He said—I, am a Voice, of one crying aloud; —In the desert, make ye straight, the way of the Lord: according as said Isaiah the prophet.
Hoe re: Izaho ty fiarañanaña’ i mikoik’ am-patrambey añey, Vantaño ty lala’ i Talè, amy nisaontsie’ Isaia mpitokiy.
24 And they had been sent forth from among the Pharisees;
Toe irake boak’ amo Fariseoo iereo,
25 and they questioned him, and said unto him—Why, then, dost thou immerse, —if, thou, art not, the Christ, nor Elijah, nor, the Prophet?
ie nañontane ty hoe: Akore t’ie mampilipotse, ihe tsy i Norizañey, tsy i Elia, tsy i Mpitokiy?
26 John answered them, saying—I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; —
Tinoi’ i Jaona ty hoe: Mampilipotse an-drano iraho, fe mijohañe añivo’ areo ao ty tsy fohi’ areo;
27 after me, coming: —Of whom, I, am not worthy that I should unloose the thong of the sandal.
i manonjohy ahy nanoeñe aolokoy; tsy sazo ahy ty hañaha i talin-kana’ey.
28 These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.
Nanoeñe e Betania alafe’ Iordaney zay amy fampilipora’ i Jaonay.
29 On the morrow, he beholdeth Jesus, coming unto him, and saith—See! the Lamb of God, who taketh away the sin of the world.
Tamy loakandroy, nioni’e te nitotofa’ Iesoà, le hoe re: Heheke o Vik’ añondrin’ Añahare mpañaha hakeo’ ty voatse toio.
30 This, is he, of whom, I, said—After me, cometh a man, who, before me, hath advanced, because, my Chief, was he.
Ie i nitaroñekoy ty hoe: Manonjohy ahy t’indaty ambone te amako amy t’ie taoloko.
31 And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.
Tsy napotako re: fe ty hampiboahañe aze am’ Israele ty nivotrahako atoy hampilipotse an-drano.
32 And John bare witness, saying—I have gazed upon the Spirit, descending like a dove, out of heaven, —and it abode upon him.
Le hoe ty nitaroñe’ i Jaona: Nahatrea i Arofoy iraho, nizotso hoe deho boak’an-dindìñe ey nipetake ama’e.
33 And, I, knew him not, —but, he that sent me to immerse in water, he, unto me, said—Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.
Ninofiko re, fe nanao ty hoe amako i nañitrik’ ahy hampilipotse an-dranoy: Ty isa’o izotsoa’ i Arofoy vaho mipetak’ ama’e, ie ty mandipotse amy Arofo Masiñey.
34 I, therefore, have seen, and borne witness—That, this, is, the, Son of God.
Le nahatrea iraho vaho mitaroñe te Ie i Anak’ Andrianañaharey.
35 On the morrow, again, was John standing, and, from among his disciples, two;
Nijohañ’eo mindre ami’ty mpiama’e roe t’i Jaona te loak’ andro.
36 and, looking at Jesus walking, he saith—See! the Lamb of God!
Aa ie nahaisake Iesoà nañavelo, le hoe re: Heheke o Vik’ añondrin’ Añahareo!
37 and the two disciples hearkened unto him speaking, and they followed Jesus.
Jinanji’ i mpiama’e roe rey i saontsi’ey le nañorike Iesoà.
38 But Jesus, turning, and looking at them following, saith unto them—What seek ye? And, they, said unto him—Rabbi! which meaneth, when translated, Teacher, Where abidest thou?
Nitolike t’Iesoà, nahavazoho t’ie nañorike vaho nanoa’e ty hoe: Ino ty ipaia’ areo? Le hoe iereo tama’e: O Raby, toe: Talè, aia ty imoneña’o?
39 He saith unto them—Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour.
Le nanoa’e ty hoe: Antao, hañisake: Aa le nimb’eo iereo nahaisake i nimoneña’ey le nitambatse ama’e ao amy àndroy, ie va’e tami’ty ora faha-folo.
40 One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.
Ty raik’ amy roe nahajanjiñe i Jaona naho nanonjohy aze rey le i Andrea, rahalahi’ i Simona Petera;
41 The same findeth, first, his own brother Simon, and saith unto him—We have found the Messiah! which is, when translated, Anointed.
Tendrek’ aze hey t’i Simona rahalahi’e le nanoa’e ty hoe: Nioni’ay t’i Mesia, toe: i Norizañey.
42 He led him unto Jesus. Jesus, looking at him, said—Thou, art Simon, the son of John, —thou, shalt be called, Cephas; which is to be translated, Peter.
Nindese’e mb’amy Iesoà mb’eo, le ie nivazoho Iesoà le nanoe’e ty hoe: Ihe ro Simona ana’ i Jaona. Hatao Kefasy irehe, toe: vato).
43 On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him—Be following me!
Ie amy loak’ androy te homb’ e Galilia ao t’Iesoà, le nitendreke i Filipo vaho nanoa’e ty hoe: Oriho iraho.
44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
Nte-Betsaida t’i Filipo, ty rova’ i Andrea naho i Petera.
45 Philip, findeth, Nathanael, and saith unto him—Him, of whom wrote Moses in the law, and the Prophets, have we found.—Jesus, son of Joseph, him from Nazareth!
Nirendre’ i Filipo t’i Natanaela vaho nanoa’e ty hoe: Fa nifanjo amy sinoki’ i Mosè amy Hake naho amo Mpitokioy zahay, Iesoà nte-Nazareta, ana’ Iosefe!
46 And Nathanael said unto him—Out of Nazareth, can any good thing come? Philip saith unto him—Come, and see!
Hoe t’i Natanaela tama’e: Mete iboahan-draha soa hao ty Nazareta? Antao hisary, hoe t’i Filipo ama’e.
47 Jesus saw Nathanael coming unto him, and saith concerning him—See! Truly, an Israelite, in whom is no guile.
Ie nivazoho’ Iesoà t’i Natanaela nitotok’ aze, le hoe re ty ama’e: Heheke, ty toe ana’ Israele, ty tsy am-pamañahiañe!
48 Nathanael saith unto him—Whence, dost thou, know, me? Jesus answered, and said unto him—Before Philip called thee, —when thou wast under the fig-tree, I saw thee.
Le hoe ty nanoa’ i Natanaela: Aia ty naharofoana’o ahy? Tinoi’ Iesoà ty hoe: Ihe mbe tsy kinai’ i Filipo le nitreako ambane’ i sakoañey.
49 Nathanael answered him—Rabbi! thou, art, the Son of God: Thou, art, King, of Israel.
Aa le tinoi’ i Natanaela ty hoe: O Raby, Anan’ Añahare irehe; Ihe ro Mpanjaka’ Israele.
50 Jesus answered, and said unto him—Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!
Le ty hoe ty natoi’ Iesoà aze: Amy te nanoako t’ie nahatrea azo ambane’ i sakoañey hao ro nampiantok’ azo? Mbe ho oni’o ty lombolombo’e.
51 And he saith unto him—Verily, verily, I say unto you: Ye shall see heaven—when set open, and, the messengers of God, ascending and descending unto the Son of Man.
Le tinovo’e ty hoe: Eka! to t’itaroñako te mbe ho oni’ areo ty fisokafa’ i likerañey naho ty fionjonañe naho ty fizotsoa’ o anjelin’ Añahareo amy Ana’ ondatiy.
