James 1
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
Yakubu urere Asere nan u yeso ugomo Asere uhana tilem ukrau intire sa wa samirka a nyimo uneh, in iso shi.
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
Anu henu um inka imum iburi ya kem shi kurzon ini imum ya puru arum.
3 Taking note, that, the proving of your faith, worketh out endurance;
irusa inka u inko iriba ishi wa nya shi ure aje a bizinsizi me, u eze inni riba ihu.
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
Na u inko iriba u mwincika ka tuma ka meme, barki e maza u eze sarki udira ire imum.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
De sa ma dira urusa a nyimo ashi me, na ma iki a hira ugom Asere, de sa ma nyiza kon de avi timum kan, mada gwara ba, adi kuri a nya me.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
na ma iki inni riba ka indai sarki maay, unaa maaye mazi kasi bironkomi bini win ni dang sa upebu ugido me ukuri uzuro me.
7 For let not that man think that he shall receive anything from the Lord—
Kati unu uginome ma inki iriba madi kabi ire imuim ahira ugomo Asere.
8 A two-souled man, unstable in all his ways.
Uni iriba kare mani sa mada turi a hira a indai ba.
9 But boasting be the lowly brother in his uplifting;
Na unu udira ma vavi bigiri a nyimo ani nonzo nimeme.
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
Unu ukem a nyimo usizikime umeme, kasi iburi ukwe idi mari
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
. uwui udi suri gbanyaya nan upebu, iburi ike i zarika, urii me udi mari, anime ani unu kem a nyimo a tanu ti meme.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Unu ugongon mani dee sa matira irba umansa, inka mare umansiza me, udi nya me ni ere ni venke uge sa Asere a inko an dee sa wa zinni soo umeme.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Kati dee sa a mansa me magu Asere ani a mansa me, Asere ada manza me ini mum iburi ba, me inni ce nimeme mada manza unu ba.
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
Ko uya unu adi mansa me uganiya sa mgwei ma je mahunguko me, ma wuna me nibarda.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Uganiya sa mgwei maje ma wuna gbardang madi yoo madini, madini inka ma wuna gbardang madi eh inni wono.
16 Be not deceived, my brethren beloved: —
Anu henu um kati arangi shi.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Kondi uya u aye urizo unu nan kodi ya imum sa a nya we ya ya suro azesere ani, izinni tuzo a hira aco uma saa, ada ke a gamirka ba.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Ugomo Asere ma zaukan ma yon duru a hira a tize ti meme ti kadure barki ti cukunop uhira utuba utimum ti meme.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
Anu henu um, sa izinnu suu uwe, ya wuna urii konde avi ma cukuno unu debe ukunna, azo unu debe ubuka utize nannu nu ukuna iriba debe.
20 For, man’s anger, worketh not, God’s righteousness.
Barki ucara iriba inu ida hanan me uwuza imum iriri ya Asere.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Cekini wuza imum izenzeng a nyimo ugogoni in kabi tize be sa amu nuka a nyimo tuzo unice ikabi tize tiginop me sa a bira a muriba mushi me, ti ge sa tida ke ti han shi uhana ubura.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
Cukunoni anu wuza utize ta Asere, azo anu kunna casiba, izinnu ranga ace a shi.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
Vat deesa ma kunna tize me cas mada wuza katuma niba mazi kasi deesa ma hira muhenu mu meme a magani.
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
Uganiya sa ma hira a hira me, madi perke me uzina umuhenu mu meme sda muzi.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
De sa ma hira memerum, ma rusi bi hoo bi tize ti gino me sa bi nyiza ni kara, adi nya me ukalum.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
De sa ma zika nice nu me unnu tarsa Asere, mada wuza katuma inni lem nume ba, ma ranga irba imeme, mazo unnu taersa Asere ba.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Tize ta asere ti riri tu zatu corno me ta zige me, a hira Asere aco aru unu maka gunguzuno a hana udiran aka coo nan anne udra aruma anyimo ti cukum tini unu, unju ma impi nice nui meme a nyimo uneh umadini.
