James 1
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
Xoossa Goda Yesusi Kiristossa oothancha gidida Yaqobeppe biitta bolla laletida tammane nam77u kochatas sarotethi intes gido.
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
Ta ishato inte bolla duma duma wayey gakkiiko hessa wursi ufaysan qoodite.
3 Taking note, that, the proving of your faith, worketh out endurance;
Gaasoykka inte amano paccetithi intes danda7a immizayssa inte ereetta.
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
Inte danda7an mini eqanaysi intes issi miishshikka pacconta kumetha assine wothoy bayndayta gidana mala ootho.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
Inte garssafe oonasikka eratethi pacciko oonakka kadhontta ba kiiyatethara wurisos immiza Xoossa wosso; izadeskka imettana.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
Gido attin sidhey baynda amanon wosso. Gaasoykka sidhiiza uray abba qathiza bullahe cariko malakko.
7 For let not that man think that he shall receive anything from the Lord—
Hessadey Godape aykokk demana giidi issinokka qoppofo.
8 A two-souled man, unstable in all his ways.
He uray nam77u qohaaththaan ooyketidi ba bizza oge bolla hene haane giza asa malakko.
9 But boasting be the lowly brother in his uplifting;
Kase ziiqan diza ura Xoossi dhoqqu histiza gish ufa7etto.
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
Asa haroy maata cisha mala qoqofettiza gish dure ura Xoossi ziq histikko ufa7etto.
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
Away xugidi maata shullisees; maata ciishayka shullees; iza loo7etethikka dhayees; hessathokka durey hachchi hachchi dabursan diishin iza duretethi dhayees.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Paccen miinni eqidadey izi anjjetidade. Gaasoyka izi paccera eqitishin Xoossi bena dosizaytas immida ufaysa deyo zawude izi ekkana.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Oonikka paccetiza gidikko tana Xoossi paccees goppo, gaasoykka Xoossi ase iittan paccena, izi oonakka pacci erena.
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
Gido attin issi issi uray paccetizay berika ba iitta amo kalishene baletishekko.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Amoy qanthetetidape guye nagara yellees. Nagaraykka dicciidape guye hayqo yellees.
16 Be not deceived, my brethren beloved: —
Ta siiqo ishato inte ballettopite.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Loo7o imotethine kumetha anjjoy wuri bolla Salo poo7ota Aawape wodhetes. Iza achan gede ha yuyiza kuwayka (eshoykka) dena.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Nu iza medhetethas koyro bayrata gidana mala ba sheninne ba tuma qaalan nuna yellides.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
Dosetida ta ishato hayssa yuushi qoppite. Asi wurikka siyanas esoto, hasa7asinne hanqqos esotopo.
20 For, man’s anger, worketh not, God’s righteousness.
Asa hanqqoy Xoossa xiiloteth oothena.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Hessa gish tunatethinne dalggida iittatethi intefe kessi yegidi inte shemppo ashanaas danda7iza inte gidon toketida qaala ashketethara ekkite.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
Qaalay gizayssa oothite; attin mela siisi xalala siyzadista gididi interkka intena balethofite.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
Qaala siyishe siyida qaalay gizayssa oothontadey ba ayfeso mastotera xelliza asa malakko.
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
Bena xeelli beydi bees; izi ay milatizakone heraka baletti gides.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
Gido attin bena geshiza loo7o woga xeelli beydi izan minizadey ba siydayssa oothizadeynne balonttadey izi ba oothon anjjetidade gidana.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
Be duuna nagontta berikka ba wozina baleththishe ta ammanayss gizadey berikka bena baleththees. Iza ammanoykka mella hada ammanokko.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Xoossa Aawa sinthan iittatethi baynda loo7o ammanoy; “Aayanne Aaway hayqqida nayta, istta azinati hayqqida maccashata metotetishin maadonne hayssa alameza tunatethafe bena nagokko.
