< James 1 >
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes, which are scattered abroade, salutation.
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
My brethren, count it exceeding ioy, when ye fall into diuers tentations,
3 Taking note, that, the proving of your faith, worketh out endurance;
Knowing that ye trying of your faith bringeth forth patience,
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
And let patience haue her perfect worke, that ye may be perfect and entier, lacking nothing.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
If any of you lacke wisedome, let him aske of God, which giueth to all men liberally, and reprocheth no man, and it shalbe giuen him.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
But let him aske in faith, and wauer not: for hee that wauereth, is like a waue of the sea, tost of the winde, and caried away.
7 For let not that man think that he shall receive anything from the Lord—
Neither let that man thinke that hee shall receiue any thing of the Lord.
8 A two-souled man, unstable in all his ways.
A double minded man is vnstable in all his waies.
9 But boasting be the lowly brother in his uplifting;
Let the brother of lowe degree reioyce in that he is exalted:
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
Againe hee that is rich, in that hee is made lowe: for as the flower of the grasse, shall he vanish away.
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
For as when the sunne riseth with heate, then the grasse withereth, and his flower falleth away, and the goodly shape of it perisheth: euen so shall the rich man wither away in all his waies.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Blessed is ye man, that endureth tentation: for when he is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Let no man say when hee is tempted, I am tempted of God: for God can not bee tempted with euill, neither tempteth he any man.
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.
16 Be not deceived, my brethren beloved: —
Erre not, my deare brethren.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Euery good giuing, and euery perfect gift is from aboue, and commeth downe from the Father of lights, with whome is no variablenes, neither shadow of turning.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Of his owne will begate hee vs with the woorde of trueth, that we shoulde be as the first fruites of his creatures.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
20 For, man’s anger, worketh not, God’s righteousness.
For the wrath of man doeth not accomplish the righteousnesse of God.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Wherefore lay apart all filthinesse, and superfluitie of maliciousnesse, and receiue with meekenes the word that is graffed in you, which is able to saue your soules.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
And be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Pure religion and vndefiled before God, euen the Father, is this, to visite the fatherlesse, and widdowes in their aduersitie, and to keepe himselfe vnspotted of the world.