James 3
1 Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;
Achalongo achinjangu, nkaŵa ŵakwiganya ŵajinji pakuŵa nkumanyilila kuti uweji utukwiganya tutulamulikwe kwa chikali nnope kwapunda ŵandu ŵane.
2 For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.
Uweji wose tukuleŵa mwamujinji. Nambo iŵaga mundu ngakuleŵa mu nkuŵecheta kwakwe, jwelejo ali jwamalilwe, nombejo akupakombola kuchilongosya chiilu chakwe chose.
3 Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.
Uwe tukuŵika chipaande chamwana cha chisyano chachitaŵikwe kwa migoji nkang'wa sya falasi kuti tukombole kuilongosya iilu yao kwaula kwakuli kose kwatukusaka uweji.
4 Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.
Iyoyo ngalaŵa namose jili jekulungwa nnope jikujigalikwa ni mbungo jakalipa nambo jikugalauswa ni chipande cha mwana cha chibao, ni jikwaula kwakusaka jwakujilongosya.
5 So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;
Iyoyo peyo lulimi luli chiŵalo cha mwana nnope pa chiilu nambo lukulilapilila indu yekulungwa nnope. Nganisye mooto kanandi yaukuti pakolesya litinji lyekulungwa nnope.
6 And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
Nombe lulimi luli mpela mooto. Lugumbele igongomalo ya pachilambo. Lulimi luli chiŵalo cha mwana nambo lukukombola kuchinyakasya chiilu chose. Lukutinisya umi wetu chitandile kupagwa mpaka kuwa, kwa mooto waukutyochela ku jehanamu. (Geenna g1067)
7 For, every nature—both of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;
Mundu akukombola kulanga inyama yailiyose nombe amasile kukombola kulanga, inyama ya mwitinji ni ijuni yailiyose ni inyama yaikukwaŵa yailiyose ni yaikutama mmeesi.
8 But, the tongue, none of mankind can, tame, —A restless mischief! Full of deadly poison
Nambo ngapagwa mundu jwakukombola kululanga lulimi. Lulimi luli lwangalumbana ni ngalukukomboleka kululanga, ni lugumbele sumu jajikuulaga.
9 Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!
Kwa lulimi tukwalapa Ambuje ni Atati ŵetu, ni kwa lulimi lulolo tukwalwesya ŵandu ŵagumbikwe chisau cha Akunnungu.
10 Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!
Mu kang'wa jimo mukukopochela maloŵe ga upile ni maloŵe ga kulwesya. Achalongo achinjangu ngaikuŵajilwa indu iŵeje yeleyo.
11 Doth, the fountain, out of the same opening, teem forth the sweet and the bitter?
Ana chisima chikukombola kukoposya kwanakamo meesi gambone ni meesi ga njete?
12 Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.
Ana achalongo achinjangu chitela cha ntini chikukombola kusogosya isogosi ya seituni pane chitela cha msabibu chikukombola kusogosya isogosi ya tini? Ngwamba, chisima cha meesi ga njete ngachikukombola kukoposya meesi gambone.
13 Who is wise and well-instructed among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.
Ana nduni jwali ni lunda ni umanyilisi pasikati ja ŵanyamwe? Nipele alosye yeleyo kwa lwendo lwakwe lwambone kwa litala lya ipanganyo yaikupanganyikwa kwa kulitulusya ni lunda.
14 But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!
Nambo iŵaga mmitima jenu mugumbele wiu ni uchimwa ni lipamo, nkasisa usyene kwa kulilapa ni kusala unami.
15 This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!
Lunda lwati yeleyo ngalukutuluka kutyochela kwinani nambo luli lunda lwa pa chilambo, lwele lunda luli lwa chiundu ni lukutyochela kwa Shetani.
16 For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.
Pakuŵa papali ni wiu ni lipamo, pana utindiganyo ni ipanganyo yose yangalimate.
17 But, the wisdom from above, is—first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.
Nambo lwele lunda lwalukutyochela kwinani, luli lwakusalala, lukusaka chitendewele ni kulitimalika, luli chile kupilikanila maloŵe ga ŵandu. Lugumbele chanasa ni ipanganyo yambone, nganilukola lusagu, namuno kulambusya.
18 And, in harvest of righteousness, with peace, is sown by them that make peace.
Ŵandu ŵakuchinonyela chitendewele akupanganya indu yaikwikanawo chitendewele kwa ŵandu ŵane, mbesi jakwe ŵandu akutendekwa ŵambone paujo pa Akunnungu.
