James 3
1 Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;
Ka suapui te awng, eite sia thukhen na a lianzaw i thuak tu hi, ci phawk in sya tampi na hi heak tavun.
2 For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.
Banghangziam cile na tampi sung ah i vekpi in i maw hi. Mi khat sia kammal taw maw ngawl ahile, tua pa sia a picing a hihi, taciang a pumpi buppi zong a keamcing zo a hihi.
3 Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.
En vun, siphu te in i thu hong nit thei natu in a kam ah mukkamh khau i koisak hi; taciang amate pumpi vekpi ki heaksak hi.
4 Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.
Tembaw te zong en vun, amate sia lian mama hi napi, huipi in ki khinsak hi, ahihang amate sia a hawlpa in a heakna no mama khat taw a ukna mun theampo ah ki heaksak thei hi.
5 So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;
Tasia bangma in leii zong no mama hi napi, nasiatak in kisuangtak thei hi. En vun, thing bangza a tam zong mei san no in kaang siat thei hi!
6 And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
Taciang leii sia mei a hihi, phatngawlna i leitung a hihi: tasia bangma in leii sia i pumpi sung ah pumpikhen khat hi a, tua in i pumpi niinsak hi, cilesa hina theampo hei kakoai siat hi; taciang hell mei tung ah hong em hi. (Geenna g1067)
7 For, every nature—both of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;
Banghangziam cile ngamsa namcin, vacim namcin le ngul namcin, taciang tuipi sung a nganhing te zong mihing in zualsak hi:
8 But, the tongue, none of mankind can, tame, —A restless mischief! Full of deadly poison
Ahihang kuama in leii sia zualsak zo ngawl hi; khak zo ngawl in kisia a, thina ngu taw kidim hi.
9 Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!
Tua i leii taw Pa Pathian i pok hi; taciang tua leii tawma in Pathian meal bang in a vawt mihing te i hamsiat hi.
10 Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!
Kam hawng khat sung pan in thupha piakna le hamsiatna pusuak hi. Ka suapui te awng, hi te sia tabang tu hi ngawl hi.
11 Doth, the fountain, out of the same opening, teem forth the sweet and the bitter?
Ciktui khat pan in tui thum le tui kha a phulsak ngei ziam?
12 Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.
Ka suapui te awng, theikung in olive nga a nga thei ziam? sapit kung in e, thei nga a nga thei ziam? tua ahikom ciktui khat in tui al le tui thum phulsak thei ngawl hi.
13 Who is wise and well-instructed among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.
Note sung ah heakna taw a kidim mipil akua ziam? ama in ciimna sia thinneamna taw phatna a sep te kilangsak tahen.
14 But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!
Ahihang note thinsung ah a kha mama hazatna le ki elna, na nei uh le, angtang heak vun, taciang thuman langpan in leilot thu son heak vun.
15 This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!
Hi ciimna sia tunglam pan hong theng hi ngawl hi, leitung ciimna, cilesa ciimna le doai ciimna a hihi.
16 For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.
Banghangziam cile hazatna le ki elna omna mun ah, buaina le na pha ngawl a tatuam om tawntung hi.
17 But, the wisdom from above, is—first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.
Tunglam pan hong theng ciimna sia a masabel in thiangtho hi, taciang ngual taw kilem a, thin zong neam hi, taciang kaizot ol hi, hesuakna le nga pha te taw kidim hi, doidanna nei ngawl a, ki phatsakna zong nei ngawl hi.
18 And, in harvest of righteousness, with peace, is sown by them that make peace.
Taciang thutang suana i nga sia thinnopna a vawt te in thinnopna sung ah cing uh hi.
