James 1
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
U Yakobo, usontezi wa Ngulubhi nu wa ngosi uYesu Kilisti, huvikholo kumi na mbili vye vili nu gabhanyo imbalamuha.
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
Mubhazye aje huhusungwe hani bha holo bhau lemshila mmanyimba gogonti,
3 Taking note, that, the proving of your faith, worketh out endurance;
lwe mwamanya aje hulwitiho lwinu mujelwa hubhapela ugulilizyo.
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
Muleshe ugulilizyo bhukalisye imbombo yakwe, huje mke mugomehau mgande apotwe hulyolyonti.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
Lelo nku muntu kati yuyahwanza ihekima alabhe hwa Nguluvhi, uwene afunyabila hubhajile bhoutobhebha hunabha ihekima.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
Lelo labha hulwitiho, ugadi isaje ya saga abha ndeshe amawimbi munsumbi ahamvurundwi hahuntaga uhunuhu.
7 For let not that man think that he shall receive anything from the Lord—
Imanya umuntu unu asahasibhe aje Ungulubhi ayiposhela impta zyakwe;
8 A two-souled man, unstable in all his ways.
umuntu iwimadala gabhili semwinza humadala gakwe gonti.
9 But boasting be the lowly brother in his uplifting;
Umuntu umpina ahwanziwa huyitime hugorosu wakwe uwapamwanya,
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
Umuda bhunuwo uholo untabhazi ahwishe hwakwe pipo ayiyepa ndeshe iua ilya mkodeni mgunda gwashila.
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
Isaaya lifuma ni lyoto lyahubhapemba na hwumisye amasole na maua gagwa nu winza wakwe bhufwa. Sheshinisho abhantu abhatabhazi bhamalishiwa ni mbombo zyabho.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Asayiwaje umuntu ula yajimbilila injelo, nkushelo ajimbilila injelo abhapate insushe iyi wumi. Yabhasubhizizye bhebhahugana Ungulubhi.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Umuntu wowonti sa hwanziwa ayanje la jelwa, “Ajelwe uhu lufuma hwa Ngulubhi pipo Ungulubhi sajelwa ni mbibhi antele Ungulubhi sahujijala Umuntu wowonti.
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
Umuntu wouti ajelwa ni nyonywo zyakwe imbibhi zyezihusushili zya afume apatali.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Nkushe afume hunyonywo iyi mbibhi, abhusya ivyanda vyi mbibhi, zipapwa imbibhi nkezyagoma wuhwinza ufwe.
16 Be not deceived, my brethren beloved: —
Bhaholo bhani bhaganwa, musahagobelwe.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Impesya ye nyinza na impesya ya fumule humwanya, ahwishe pansi afume hwa Daada uwilukhozyo.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Ungulubhi ahasaluye hutipele ati uwomi hwi zwi ilyi lyolinke tibhe ndeshe upapwo uwahwande kati yi vintu vyakwe vyabhumbile.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
Muminye izi, bhaholo bhani bhaganwa. Umuntu wonti ahwanziwa abhe mpupusu wa hwa nvwe asahabhe mpupusu wayanje,
20 For, man’s anger, worketh not, God’s righteousness.
pipo inkumi ya muntu sibhomba aminza aga Ngulubhi.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Ishi mubhishe apatali uchafu wi dhambi mu bhibhi wonti we bhuli apatali ponti na hwa hwishe, mliposhele izwi lyalitotuwe muhati yinyu lyelilinuuwezo uwahwo kole amoyo ginyu.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
Mulyitishe izwi msahalyanvwe lwene mugobelwe mumoyo ginyu.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
Huje wowonti yahulyimvwa izwi sahulibhombela imbombo alingana nu muntu yahuyenya humaso gakwe yuyo mwigalasi.
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
Ahuyenya amaso gakwe asoigola, pamandi hadodo ahwiwa shalingana.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
Shi umuntu yahuyenya shinza indajizyo zyiwawushe abhalilila ahwitihse se hwahuje ntejelezi, yahwiwa, umuntu umaisaiwa nahu yibhomba.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
Nkumuntu wowonti abhasibhe yuyo aje muntu wa shibhanza ulumili lwakwe ahugobela umwoyo wakwe ni shibhanza shakwe shilwene.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Ishibhanza ishinza shesashinanjiha hwa Ngulubhi wetu nu Daada shimishi hubhavwe a yatima na huyidime mwimmwinu bhibhi wunsi ini.
