James 1
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
James, Probhu Jisu Khrista aru Isor laga ekjon noukar pora, baroh ta jat kunkhan alag-alag jagate ase, taikhan logote etu chithi likhi kene salam jonai ase!
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
Kitia dukh digdar khan lok pai, ami laga bhai khan, titia khushi koribi.
3 Taking note, that, the proving of your faith, worketh out endurance;
Kilekoile apnikhan jani ase, kitia biswas ke porikha kore, etu pora dhorjo ulai.
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
Etu dhorjo kora laga kaam pura hobole dibi, etu pora apuni khan pura hoi jabo, aru eku pora bhi komti nathakibo.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
Jodi kunba manu gyaan lage, tai Isor logote mangi lobi, aru Tai kunke ki lage, etu hisab te manga khan ke Tai khushi pora diye.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
Kintu tai biswas pora mangibo lage, monte eku bhabona nakori kene. Kelemane kun manu bhabona kori kene mange tai to hoile samundar laga hawa pora ekta jaga pora dusra jagate loija nisena ase.
7 For let not that man think that he shall receive anything from the Lord—
Eneka manu to Probhu pora kiba ekta pabo koi kene bhabona na koribi.
8 A two-souled man, unstable in all his ways.
Eneka manu to duita mon thaka manu ase, aru sob rasta te thik nathake.
9 But boasting be the lowly brother in his uplifting;
Kintu biswasi gorib bhai bhi jitia Isor he taike uthai dibo, titia khushi koribi,
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
aru dhuni manu tai laga nomro kori diya sonman nimite khushi thakibi, kelemane tai nijor to jongol laga phul nisena ghas logote harai jabo.
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
Kelemane suryo to gorom diye aru ghas khan ke bhi sukhai diye. Ghas laga phul khan giri jai, aru tai sundur dikhi thaka to harai jai. Etu nisena, dhuni manu rasta te safar kori thaka homoi te, taikhan bhi harai jai.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Kun pora porikha te thik dhorjo kori kene khara kori thake, tai asishit ase. Kilekoile etu porikha paar huwa pichete, jibon laga mukut, kuntu Isor ke morom kora khan nimite ase, etu tai pabo.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Kun bhi porikha aha homoi te eneka nokobi, “Moike Isor pora porikha kori ase,” kelemane Isor ke biya pora porikha nakore, aru Tai nijor bhi dusra ke porikha nakore.
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
Kintu sob nijor laga itcha pora he porikha te gire, etu pora taike tani kene biya kaam kori bole nimite loijai.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Jitia itcha khan monte ulai, etu paap ke jonom diye, aru jitia paap to pura dangor hoijai, etu mrityu ke jonom diye.
16 Be not deceived, my brethren beloved: —
Nijorke thogai nadibi, ami laga morom bhai khan.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Sobse bhal uphar aru sobse thik uphar upor thaka Isor pora he ahe. Eitu khan jyoti laga Baba Isor pora he ahe. Tai logot te bodla-bodli nohoile andhera chaya nathake.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Isor pora amikhan ke hosa laga kotha pora jonom dibole basi loise, etu pora amikhan Tai bona laga shristi bhitor te prothom ula phol hobole dise.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
Apuni etu jane, ami laga bhai khan: Kintu sob manu huna te joldi hobi, aste pora kotha kobi, aru khong nauthibi.
20 For, man’s anger, worketh not, God’s righteousness.
Kelemane manu laga khong pora Isor laga dharmik kaam nacholai.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Etu nimite sob paap laga kaam khan chari dibi. Aru nomro hoi kene Isor laga kotha monte rakhibi, etu pora apuni laga atma bachai lobole paribo.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
Kintu kotha huna nisena kaam bhi kori bhi, khali huni kene nathakibi, eneka kora to nijorke thogai diya he ase.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
Jodi kunba Isor laga kotha to hune kintu kaam nakore, tai eneka ekjon ase kun ayna te nijor laga chehera ke sai.
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
Tai kineka dikhe etu tai nijorke bhal pora sai loi, kintu bahar ula logote, tai laga chehera pahori jai.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
Kintu kun manu bhal pora saikene niyom mani thake, aru hodai eneka kori thake, khali huni kene pahorija nohoi, kintu kaam bhi kore, etu manu tai laga sob kaam te asirbad pabo.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
Jodi kunba nijorke dhorom mani kene thaka manu ase bhabe, hoile bhi tai laga jiba to rukhai kene narakhe, aru nijor laga mon to thogai diye, titia hoile tai laga dhorom to eku kaam nai.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Baba Isor usorte sapha aru bhal dhorom etu ase: baba nathaka aru bidhowa khan dukh paikene thaka homoi te modot kori bole, aru etu prithibi pora nijorke dagi nathaki kene rakhibole nimite ase.
