James 1
1 James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
Yaƙub, bawan Allah da kuma na Ubangiji Yesu Kiristi, Zuwa ga kabilan nan goma sha biyu, da suke warwartse a cikin al’ummai. Gaisuwa mai yawa.
2 All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
Ku ɗauki wannan da farin ciki mai tsabta,’yan’uwana, duk sa’ad da gwaje-gwaje na kowane iri suka zo muku,
3 Taking note, that, the proving of your faith, worketh out endurance;
domin kun san cewa gwajin bangaskiyarku yakan haifi daurewa.
4 But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
Dole daurewa ta kammala aikinta don ku zama balagaggu da kuma cikakku, ba ku kuma rasa kome ba.
5 But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
In waninku ya rasa hikima, ya kamata yă roƙi Allah, mai bayarwa hannu sake ga kowa ba tare da gori ba, za a kuwa ba shi.
6 But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
Amma sa’ad da ya roƙa, dole yă gaskata, ba tare da shakka ba, domin shi mai shakka, yana kama da raƙumar ruwan tekun da iska take kori tana kuma ɓuɓɓugowa.
7 For let not that man think that he shall receive anything from the Lord—
Kada irin wannan mutum yă yi tsammani zai sami wani abu daga Ubangiji;
8 A two-souled man, unstable in all his ways.
shi mai zuciya biyu ne, marar tsai da zuciyarsa wuri ɗaya a cikin duk abin da yake yi.
9 But boasting be the lowly brother in his uplifting;
Bari ɗan’uwan da yake cikin halin ƙasƙanci yă yi taƙama a matsayinsa na ɗaukaka.
10 Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
Amma wanda yake mai arziki, ya kamata yă yi taƙama a matsayinsa na ƙasƙanci, gama ba zai daɗe ba kamar furen jeji.
11 For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
Gama in rana ta fito ta yi zafi mai tsanani sai ta sa tsiro yă yanƙwane tsiro; furensa yă kakkaɓe, kyansa kuma yă lalace. Haka ma mai arziki zai shuɗe yayinda yake cikin harkarsa.
12 Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
Mai albarka ne mutumin da yake daurewa cikin gwaji, gama bayan ya yi nasara da gwajin, zai sami rawanin rai wanda Allah ya yi alkawari ga waɗanda suke ƙaunarsa.
13 Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
Sa’ad da aka jarrabci mutum, kada yă ce, “Allah ne yake jarrabtarsa.” Gama ba ya yiwuwa a jarrabci Allah da mugunta, shi kuma ba ya jarrabtar kowa;
14 But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
amma akan jarrabce kowane mutum sa’ad da muguwar sha’awarsa ta janye shi ta kuma rinjaye shi.
15 Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Sa’an nan, bayan da sha’awar ta yi ciki, takan haifi zunubi; zunubi kuwa, sa’ad da ya balaga yakan haifi mutuwa.
16 Be not deceived, my brethren beloved: —
Kada a ruɗe ku,’yan’uwana ƙaunatattu.
17 Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
Kowane abu mai kyau da kuma kowace cikakkiyar kyauta daga sama suke, sun sauko ne daga wurin Uban haskoki, wanda ba sauyawa ko wata alamar sākewa a gare shi faufau.
18 Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
Ya zaɓa yă haife mu ta wurin kalmar gaskiya, domin mu zama’ya’yan fari na dukan abin da ya halitta.
19 Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
’Yan’uwana ƙaunatattu, ku lura da wannan. Ya kamata kowa yă kasance mai saurin saurara, ba mai saurin magana ba, ba kuma mai saurin fushi ba,
20 For, man’s anger, worketh not, God’s righteousness.
gama fushin mutum ba ya kawo rayuwar adalcin da Allah yake so.
21 Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
Saboda haka, ku rabu da ƙazamin hali da kuma kowace irin mugunta ku kuma yi na’am da maganar da aka shuka a cikinku da tawali’u, wadda za tă iya cetonku.
22 Become ye doers of the word, and not hearers only—reasoning yourselves astray;
Kada ku zama masu ji kawai, ku ruɗi kanku. A maimakon haka ku zama masu yin abin da ta ce.
23 Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
Duk wanda yake ji magana ne kawai, bai kuwa aikata abin da ta ce ba, yana kama da mutumin da ya kalli fuskarsa a madubi
24 For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
bayan ya kalli kansa, sa’ad da ya tashi daga wurin, nan da nan sai yă manta da kamanninsa.
25 But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
Amma duk mai duba cikakkiyar ƙa’idan nan ta’yanci, ya kuma nace a kanta, ya zama ba mai ji ne kawai yă mance ba, sai dai mai yi ne yă zartar, to wannan shi za a yi wa albarka a cikin abin da yake yi.
26 If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
In wani ya ɗauki kansa mai addini ne duk da haka bai ƙame harshensa ba, ruɗin kansa yake yi addininsa kuwa banza ne.
27 Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Addinin da Allah Ubanmu ya yarda da shi a matsayin mai tsabta da kuma marar aibi shi ne, a kula da marayu da gwauraye cikin damuwoyinsu, a kuma kiyaye kai daga lalacin da duniya take sa wa.
