Hebrews 9
1 [Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.
Xataa axdigii hore wuxuu lahaa qaynuunno ku saabsan caabudid, iyo meel quduus ah ee dunidatan.
2 For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;
Waayo, waxaa la dhisay taambuug; intii hore waxaa ku jiray laambadaha isku yiil, iyo miiska, iyo kibista tusniinta, oo waxaa la odhan jiray Meeshii Quduuska ahayd.
3 But, after the second veil, a tent, that which is called Most Holy:
Daaha labaad shishediisa waxaa ku jiray taambuuggii la odhan jiray, Quduuskii Quduusyada,
4 Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
isagoo leh girgire dahab ah oo foox lagu shido, iyo sanduuqii axdiga oo kulligiis dahab lagu dahaadhay, dhexdiisana waxaa ku jiray weel dahab ah oo maannadii ku jirto, iyo ushii Haaruun oo magooshay, iyo looxyadii axdiga;
5 But, over-above it, Cherubim of glory overshadowing the propitiatory: —concerning which things, it is not now [needful] to be speaking, particularly.
dushiisana Keruubiimtii ammaanta oo hadhaynaya daboolka kafaaraggudka, waxyaalahaas oo aannan hadda gooni gooni uga hadli karin.
6 Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
Haddaba waxyaalahan oo sidaas loo diyaariyey, wadaaddadu waxay had iyo goor galaan taambuugga kowaad iyagoo shuqulka dhammaynaya.
7 But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
Laakiin kan labaad waxaa sannaddiiba mar gala wadaadka sare oo keliya, isagoo aan dhiigla'aan gelaynin. Oo dhiiggaas wuxuu u bixiyaa naftiisa iyo dembiyada dadku aqoonla'aanta ku sameeyo.
8 The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
Ruuxa Quduuska ahu wuxuu tilmaamaa inaan jidkii Quduuskii Quduusyada weli la muujin, inta taambuugga hore weli taagan yahay.
9 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: —
Tani wakhtiga la joogo waa masaal, sida loo bixiyo hadiyado iyo allabaryo, kuwaas oo aan kaamil ka dhigi karin caabudaha niyadiisa,
10 Only as to eatings, and drinkings, and diversified immersions, —righteous-appointments of the flesh, which, until a season of rectifying, are in force.
iyagoo ku saabsan cuntooyin iyo cabbitin iyo maydhmaydhid kala duwan oo ah amarrada jidhka oo keliya oo la dejiyey ilaa wakhtiga hagaajinta.
11 But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, —
Masiixu wuxuu yimid, isagoo ah wadaadka sare ee waxyaalaha wanaagsan oo iman doona. Taambuuggii wadaadnimadiisu wuxuu ahaa ku ka weyn oo ka kaamilsan, oo aan gacmo lagu samayn, kaasu waxaa weeyaan mid aan abuuristan ka iman.
12 Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
Mar buu wada galay meeshii quduuska ahayd, isagoo aan orgiyo iyo weylal dhiiggoodii wadin, laakiin wuxuu waday dhiiggiisa, sidaasuu furasho weligeed ah inoogu helay. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
Waayo, haddii orgiyo iyo dibiyo dhiiggooda, iyo qaalin dambaskeeda lagu rusheeyo kuwa nijaasoobay, ay quduus ka dhigaan in jidhka la nadiifiyo,
14 How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
intee ka badan ayuu dhiigga Masiix, kan Ruuxa weligiis ah isugu bixiyey Ilaah isagoo aan eed lahayn, niyadiinna ka nadiifin kara shuqullada dhintay si aad ugu adeegtaan Ilaaha nool? (aiōnios g166)
15 And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
Oo sidaas daraaddeed isagu waa dhexdhexaadiyaha axdiga cusub in kuwii loo yeedhay ay helaan dhaxalka weligiis ah oo la ballanqaaday, waayo, dhimashadu waxay u noqotay ka madaxfurashada xadgudubyada lagu sameeyey axdigii hore. (aiōnios g166)
16 For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;
Waayo, meeshii dardaaran jiro waa lagamamaarmaan inuu kii dardaarmay dhinto.
17 For, a covenant over dead persons, is firm, —since it is not then of force when he is living that hath covenanted.
Waayo, dardaaranka waa la fuliyaa meeshii dhimasho jirto, maxaa yeelay, waxba ma taro intii kii dardaarmay nool yahay.
18 Whence, not even the first, apart from blood, hath been consecrated;
Haddaba xataa axdigii hore laguma gelin dhiigla'aan.
19 For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;
Waayo, markii Muuse amar kasta kula hadlay dadka oo dhan sida sharcigu leeyahay, wuxuu qaaday dhiiggii weylalka iyo orgiyada, iyo biyo, iyo dhogor guduudan, iyo geed husob la yidhaahdo, oo wuxuu ku rusheeyey kitaabka qudhiisa iyo dadka oo dhanba,
20 Saying—This, is the blood of the covenant which, God, hath sent in command unto you:
isagoo leh, Kanu waa dhiiggii axdiga oo Ilaah idinku amray.
21 Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:
Sidaas oo kalena taambuugga iyo weelasha lagu adeego oo dhan ayuu ku rusheeyey dhiiggii.
22 And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
Inta badan wax walba waxaa lagu nadiifiyaa dhiig sida sharcigu leeyahay, oo dhiigdaadinla'aan dembidhaaf ma jiro.
23 It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
Haddaba lagamamaarmaan bay ahayd in u-ekaanta waxyaalaha jannooyinka ku jira kuwan lagu nadiifiyo; laakiin waxyaalaha jannada qudhooda waa in lagu nadiifiyo allabaryo kuwan ka wanaagsan.
24 For, not into a Holy place made by hand, entered Christ, —counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; —
Masiixu ma uu gelin meel quduus ah oo gacmo lagu sameeyey, oo u eg tan runta ah, laakiin wuxuu galay jannada qudheeda inuu hadda Ilaah hortiisa inooga muuqdo.
25 Nor yet that, ofttimes, he should be offering himself, —just as the high-priest entereth into the Holy place, year by year, with alien blood; —
Weliba uma uu gelin inuu marar badan isbixiyo, sida wadaadka sare meesha quduuska ah sannad walba ula galo dhiig uusan lahayn.
26 Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
Haddii kale lagamamaarmaan bay ahayd inuu marar badan xanuunsado tan iyo aasaaskii dunida; laakiin haatan oo dhammaadkii wakhtiga ah isaga mar keliya ayaa la muujiyey inuu dembiga ku baabbi'iyo allabarigiisa. (aiōn g165)
27 And, inasmuch as it is in store for men—once for all to die, but after this, judgment,
Waxaa dadka looga dhigay inay mar dhintaan, taas dabadeedna la xukumo,
28 Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.
sidaas oo kalena Masiix, isagoo mar loo bixiyey inuu qaado dembiyada kuwa badan, ayuu dembila'aan mar labaad badbaadin ugu muuqan doonaa kuwa isaga sugaya.
