Hebrews 9

1 [Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

Na, ko te kawenata tuatahi he tikanga karakia ano ona, me tetahi wahi tapu, he mea mo te ao nei.

2 For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;

I hanga hoki tetahi tapenakara, te tuatahi, i reira te turanga rama, me te tepu, me te taro aroaro, tona ingoa ko te Wahi Tapu:

3 But, after the second veil, a tent, that which is called Most Holy:

I tua atu hoki o te rua o nga arai, ko te tapenakara, e huaina ana ko te Wahi Tino Tapu.

4 Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

He tahu kakara koura i reira me te aaka o te kawenata, he mea whakakikoria nga wahi katoa ki te koura, i roto ano i taua mea ko te oko koura i te mana, ko te tokotoko o Arona i pihi ra, ko nga papa o te kawenata:

5 But, over-above it, Cherubim of glory overshadowing the propitiatory: —concerning which things, it is not now [needful] to be speaking, particularly.

I runga atu i tenei ko nga Kerupima o te kororia, e whakamarumaru ana i te taumata o te whakamarietanga: e kore aua mea e taea te korero takitahi inaianei.

6 Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

Heoi ka ata rite nei enei mea, ka haereere nga tohunga i nga wa katoa ki te tapenakara tuatahi, i a ratou e mahi ana i nga ritenga karakia;

7 But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

Ki te tuarua ia kotahi ano te haerenga atu i te tau, o te tohunga nui anake, kihai ano i mahue nga toto: i tapaea atu hoki mona, mo nga he ano o te iwi:

8 The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

Ko ta te Wairua Tapu hoki tenei i whakaatu ai, ki te huarahi ki te wahi tino tapu i whakakitea mai, i te mea e tu ana ano te tapenakara tuatahi:

9 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: —

He ahua tera mo tenei wa nei, e tapaea ai nga whakahere me nga patunga tapu, kahore nei e tau hei mea i te tangata nana tera mahi kia tino tika te hinengaro;

10 Only as to eatings, and drinkings, and diversified immersions, —righteous-appointments of the flesh, which, until a season of rectifying, are in force.

Heoi ano o era he kainga, he inumanga, he horoinga maha, he tikanga na te kikokiko, he mea whakarite mai, a taea noatia te wa whakatikatika.

11 But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, —

I te taenga mai ia o te Karaiti hei tohunga nui mo nga mea pai e whai mai ana i muri, he nui atu ano hoki, he tino tika te tapenakara, ehara i te mea hanga na te ringaringa, ara ehara i te mea no tenei hanganga:

12 Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)

Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

Ki te mea hoki ma nga toto o nga puru, o nga koati, ma nga pungarehu ranei o te kuao kau, he mea tauhiuhi ki te hunga kua poke, ka tapu ai, ka ma ai te kikokiko:

14 How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)

Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora. (aiōnios g166)

15 And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)

Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua. (aiōnios g166)

16 For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

He ohaki hoki, ko te mea e whai tikanga ai ko te matenga o te tangata nana i whakatakoto.

17 For, a covenant over dead persons, is firm, —since it is not then of force when he is living that hath covenanted.

Kia mate hoki te tangata, katahi ka whai mana te ohaki: ka u tonu ranei i te mea e ora ana te tangata nana i whakatakoto?

18 Whence, not even the first, apart from blood, hath been consecrated;

Koia hoki te mahue ai te toto i te whakatapunga o te kawenata tuatahi.

19 For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

I te mutunga hoki o ta Mohi korero i nga tikanga katoa ki te iwi katoa, hei whakarite i ta te ture, ka mau ia ki nga toto o nga kuao kau, o nga koati, ki te wai, ki te huruhuru whero, ki te hihopa, a tauhiuhia ana e ia te pukapuka, me te iwi kat oa;

20 Saying—This, is the blood of the covenant which, God, hath sent in command unto you:

Me tana ki ano, Ko nga toto enei o te kawenata kua whakaakona mai nei e te Atua ki a koutou.

21 Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:

I tauhiuhia ano hoki e ia ki nga toto te tapenakara, me nga oko katoa mo te mahi minita.

22 And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

I runga hoki i te ture, e tata ana ka kiia, e purea ana nga mea katoa ki te toto; ki te kahore hoki he ringihanga toto, kahore he murunga hara.

23 It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

Koia i tika ai kia purea ki enei nga ritenga o nga mea i te rangi; ko nga tino mea ia o te rangi ki nga patunga tapu, pai rawa atu i enei.

24 For, not into a Holy place made by hand, entered Christ, —counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; —

Ehara hoki i te mea kua tomo a te Karaiti ki te wahi tapu i hanga e te ringaringa, ki te tauira o te tino wahi; engari ki te tino rangi pu ano, puta ai ki te aroaro o te Atua, mo tatou:

25 Nor yet that, ofttimes, he should be offering himself, —just as the high-priest entereth into the Holy place, year by year, with alien blood; —

Ehara ano i te mea kia maha ana tapaenga i a ia, kia pera me te tohunga nui e haere nei ki roto ki te wahi tino tapu i tenei tau, i tenei tau, no etahi atu ano hoki nga toto;

26 Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)

Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu. (aiōn g165)

27 And, inasmuch as it is in store for men—once for all to die, but after this, judgment,

Na kua takoto nei te tikanga mo nga tangata kia kotahi tonu te matenga, a muri iho i tenei ko te whakawa;

28 Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.

Waihoki ko te Karaiti, kotahi tonu tona tapaenga atu hei pikau i nga hara o te tini, a tenei ake ko te rua o ona whakakitenga mai, kahore ano he hara, hei whakaora i te hunga e tatari ana ki a ia.