Hebrews 9
1 [Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.
初の契約には禮拜の定と世に屬する聖所とありき。
2 For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;
設けられたる幕屋あり、前なるを聖所と稱へ、その中に燈臺と案と供のパンとあり。
3 But, after the second veil, a tent, that which is called Most Holy:
また第二の幕の後に至 聖所と稱ふる幕屋あり。
4 Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
その中に金の香壇と金にて徧く覆ひたる契約の櫃とあり、この中にマナを納れたる金の壺と芽したるアロンの杖と契約の石碑とあり、
5 But, over-above it, Cherubim of glory overshadowing the propitiatory: —concerning which things, it is not now [needful] to be speaking, particularly.
櫃の上に榮光のケルビムありて贖罪所を覆ふ。これらの物に就きては、今 一々 言ふこと能はず、
6 Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;
此 等のもの斯く備りたれば、祭司たちは常に前なる幕屋に入りて禮拜をおこなふ。
7 But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
されど奧なる幕屋には、大 祭司のみ年に一度おのれと民との過失のために献ぐる血を携へて入るなり。
8 The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
之によりて聖 靈は前なる幕屋のなほ存するあひだ、至 聖所に入る道の未だ顯れざるを示し給ふ。
9 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: —
この幕屋はその時のために設けられたる比喩なり、之に循ひて献げたる供物と犧牲とは、禮拜をなす者の良心を全うすること能はざりき。
10 Only as to eatings, and drinkings, and diversified immersions, —righteous-appointments of the flesh, which, until a season of rectifying, are in force.
此 等はただ食物・飮物さまざまの濯事などに係り、肉に屬する定にして、改革の時まで負せられたるのみ。
11 But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, —
然れどキリストは來らんとする善き事の大 祭司として來り、手にて造らぬ此の世に屬せぬ更に大なる全き幕屋を經て、
12 Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
山羊と犢との血を用ひず、己が血をもて只 一たび至 聖所に入りて、永遠の贖罪を終へたまへり。 (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
もし山羊および牡牛の血、牝牛の灰などを穢れし者にそそぎて其の肉體を潔むることを得ば、
14 How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
まして永遠の御靈により瑕なくして己を神に献げ給ひしキリストの血は、我らの良心を死にたる行爲より潔めて活ける神に事へしめざらんや。 (aiōnios g166)
15 And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
この故に彼は新しき契約の中保なり。これ初の契約の下に犯したる咎を贖ふべき死あるによりて、召されたる者に約束の永遠の嗣業を受けさせん爲なり。 (aiōnios g166)
16 For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;
それ遺言は必ず遺言 者の死を要す。
17 For, a covenant over dead persons, is firm, —since it is not then of force when he is living that hath covenanted.
遺言は遺言 者 死にてのち始めて效あり、遺言 者の生くる間は效なきなり。
18 Whence, not even the first, apart from blood, hath been consecrated;
この故に初の契約も血なくして立てしにあらず。
19 For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;
モーセ律法に循ひて諸般の誡命をすべての民に告げてのち、犢と山羊との血また水と緋色の毛とヒソプとをとりて、書および凡ての民にそそぎて言ふ、
20 Saying—This, is the blood of the covenant which, God, hath sent in command unto you:
『これ神の汝らに命じたまふ契約の血なり』と。
21 Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:
また同じく幕屋と祭のすべての器とに血をそそげり。
22 And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
おほよそ律法によれば、萬のもの血をもて潔めらる。もし血を流すことなくば、赦さるることなし。
23 It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
この故に天に在るものに象りたる物は此 等にて潔められ、天にある物は此 等に勝りたる犧牲をもて潔めらるべきなり。
24 For, not into a Holy place made by hand, entered Christ, —counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; —
キリストは眞のものに象れる、手にて造りたる聖所に入らず、眞の天に入りて今より我等のために神の前にあらはれ給ふ。
25 Nor yet that, ofttimes, he should be offering himself, —just as the high-priest entereth into the Holy place, year by year, with alien blood; —
これ大 祭司が年ごとに他の物の血をもて聖所に入るごとく、屡次おのれを献ぐる爲にあらず。
26 Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
もし然らずば世の創より以來しばしば苦難を受け給ふべきなり。然れど今、世の季にいたり己を犧牲となして罪を除かんために一たび現れたまへり。 (aiōn g165)
27 And, inasmuch as it is in store for men—once for all to die, but after this, judgment,
一たび死ぬることと死にてのち審判を受くることとの人に定りたる如く、
28 Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.
キリストも亦おほくの人の罪を負はんが爲に一たび献げられ、復 罪を負ふことなく、己を待 望む者に再び現れて救を得させ給ふべし。
