Hebrews 9

1 [Even] the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

ειχεν μεν ουν και η πρωτη δικαιωματα λατρειας το τε αγιον κοσμικον

2 For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, —the which is called the Holy place;

σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια

3 But, after the second veil, a tent, that which is called Most Holy:

μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων

4 Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

χρυσουν εχουσα θυμιατηριον και την κιβωτον της διαθηκης περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνος χρυση εχουσα το μαννα και η ραβδος ααρων η βλαστησασα και αι πλακες της διαθηκης

5 But, over-above it, Cherubim of glory overshadowing the propitiatory: —concerning which things, it is not now [needful] to be speaking, particularly.

υπερανω δε αυτης χερουβιμ δοξης κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μερος

6 Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

τουτων δε ουτως κατεσκευασμενων εις μεν την πρωτην σκηνην διαπαντος εισιασιν οι ιερεις τας λατρειας επιτελουντες

7 But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

εις δε την δευτεραν απαξ του ενιαυτου μονος ο αρχιερευς ου χωρις αιματος ο προσφερει υπερ εαυτου και των του λαου αγνοηματων

8 The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν

9 The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: —

ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

10 Only as to eatings, and drinkings, and diversified immersions, —righteous-appointments of the flesh, which, until a season of rectifying, are in force.

μονον επι βρωμασιν και πομασιν και διαφοροις βαπτισμοις και δικαιωμασιν σαρκος μεχρι καιρου διορθωσεως επικειμενα

11 But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, —

χριστος δε παραγενομενος αρχιερευς των μελλοντων αγαθων δια της μειζονος και τελειοτερας σκηνης ου χειροποιητου τουτεστιν ου ταυτης της κτισεως

12 Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)

ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευραμενος (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

ει γαρ το αιμα ταυρων και τραγων και σποδος δαμαλεως ραντιζουσα τους κεκοινωμενους αγιαζει προς την της σαρκος καθαροτητα

14 How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)

ποσω μαλλον το αιμα του χριστου ος δια πνευματος αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εις το λατρευειν θεω ζωντι (aiōnios g166)

15 And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)

και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας (aiōnios g166)

16 For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου

17 For, a covenant over dead persons, is firm, —since it is not then of force when he is living that hath covenanted.

διαθηκη γαρ επι νεκροις βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενος

18 Whence, not even the first, apart from blood, hath been consecrated;

οθεν ουδ η πρωτη χωρις αιματος εγκεκαινισται

19 For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

λαληθεισης γαρ πασης εντολης κατα νομον υπο μωυσεως παντι τω λαω λαβων το αιμα των μοσχων και τραγων μετα υδατος και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον ερραντισεν

20 Saying—This, is the blood of the covenant which, God, hath sent in command unto you:

λεγων τουτο το αιμα της διαθηκης ης ενετειλατο προς υμας ο θεος

21 Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:

και την σκηνην δε και παντα τα σκευη της λειτουργιας τω αιματι ομοιως ερραντισεν

22 And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρις αιματεκχυσιας ου γινεται αφεσις

23 It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

αναγκη ουν τα μεν υποδειγματα των εν τοις ουρανοις τουτοις καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαις παρα ταυτας

24 For, not into a Holy place made by hand, entered Christ, —counterpart of the real [Holy place]; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; —

ου γαρ εις χειροποιητα αγια εισηλθεν ο χριστος αντιτυπα των αληθινων αλλ εις αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων

25 Nor yet that, ofttimes, he should be offering himself, —just as the high-priest entereth into the Holy place, year by year, with alien blood; —

ουδ ινα πολλακις προσφερη εαυτον ωσπερ ο αρχιερευς εισερχεται εις τα αγια κατ ενιαυτον εν αιματι αλλοτριω

26 Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)

επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται (aiōn g165)

27 And, inasmuch as it is in store for men—once for all to die, but after this, judgment,

και καθ οσον αποκειται τοις ανθρωποις απαξ αποθανειν μετα δε τουτο κρισις

28 Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting—unto salvation.

ουτως ο χριστος απαξ προσενεχθεις εις το πολλων ανενεγκειν αμαρτιας εκ δευτερου χωρις αμαρτιας οφθησεται τοις αυτον απεκδεχομενοις εις σωτηριαν