Hebrews 8
1 A crowning point on the things being spoken: —such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, —
Etiya amikhan ki kobole mon ase etu laga motlob to hoile eneka ase: Amikhan logote moha purohit ase kun singhason laga dyna hathte sorgo laga mohan jagate bohi ase.
2 Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
Tai sob pora pobitro jagate sewa kore juntu Probhu pora bonaise, manu pora nohoi.
3 For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.
Kelemane sob moha purohit khan ke uphar aru bolidan dibole nimite basi loise. Etu nimite tai bhi kiba anikena boli dibole dorkar hoise.
4 If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: —
Etiya jodi Khrista prithibi te ase koile, Tai ekjon purohit nohobole thakise, niyom laga niyom hisab te bolidan dibole nimite ta te manu khan thakise.
5 Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, —For see! saith he—Thou shalt make all things according to the model which hath been pointed out to thee in the mount.
Taikhan sorgote thaka laga saya ki dikhi ase etu ke sewa kora he ase, jineka Moses ke Isor pora mana korise jitia tai aradhana kora laga jaga bona bole thakise. Kelemane, Isor he koise, “Sabi tumike pahar uporte loijai kene kineka dikhai dise etu nisena he bonabi.”
6 But, now, hath he attained unto, a more distinguished public ministry, —by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.
Kintu etiya Jisu he bisi bhal porisorja to paise, jineka Tai manu aru Isor laga majote bhal vachan thaka laga kotha kori kene milai diya ekjon hoise.
7 For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.
Jodi prothom laga niyom te eku golti nai koile, titia dusra niyom dibole nimite eku dorkar thaka nai.
8 For, finding fault with them, he saith—Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:
Jitia Isor manu khan uporte golti dikhise, Tai pora manu khan ke koise, “Sabi, eneka din ahi ase- Probhu pora koise- Jitia Moi ekta notun niyom bonai dibo Israel laga ghor aru Judah laga ghor logote.
9 Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, —because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.
Aru etu vachan to Taikhan laga baba khan logote niyom bonai diya nisena nohobo. Etu dinte jitia taikhan laga hath dhori kene Egypt pora ulaikene loi anise. Kintu taikhan Moi laga niyom to mani kene thaka nai, Aru Moi taikhan uporte khushi panai- Eneka Probhu pora koise.
10 Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: —giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;
Etu vachan ase Juntu Moi bonabo Israel laga ghor manu khan logote Etu din khan pichete - - Probhu koi ase. Moi laga niyom taikhan laga bhabona te rakhidibo, Aru taikhan laga monte likhi dibo. Moi taikhan laga Isor hobo, Aru taikhan Moi laga manu hobo.
11 And in nowise shall they teach—every one his fellow-citizen, and every one his brother, saying, —Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;
Taikhan kitia bhi nijor laga ghor usor thaka manu Aru kokai bhai khan ke nashikabo, aru kobo, ‘Probhu ke janibi.’ Kelemane taikhan Moike janibo, Sobse chutu pora loi kene sobse dangor tak.
12 Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.
Kelemane taikhan biya kaam kori kene thakise koile bhi Moi taikhan uporte morom thakibo, Aru taikhan laga paap Moi aru kitia bhi yaad nokorile.”
13 In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!
Etu niyom ke “notun” mata nisena, Tai pora prothom niyom to bodli kori dise, aru kun to purana aru eku kaam nathake hoise, etu joldi harai jabo.
