Hebrews 7
1 For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, —
Bila Meleshisedeki beni, ntinu wu Salemi, Nganga Nzambi yi Nzambi yizangama, wuyenda dengana Abalahami bu kaba ku mvita yika kanuana ayi kabedisila mintinu miwombo. Buna Meleshisedeki beni wunsakumuna.
2 To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, —
Ayi Abalahami wuvana kuku ki kumi mu bima bioso biobikabaka kuidi Meleshisedeki. Tsundu Maleshisedeki: Ntinu wu busonga, bosi widi ntinu wu Salemi; bu dinsundula ntinu wu ndembama.
3 Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
Meleshisedeki kasia ba kadi dise ayi kadi ngudi ko ayi kikhulu kiandi kisi zabakana ko. Thonono yi bilumbu biandi ayi tsukusunu yi luzingu luandi bisi zabakana ko vayi luzingu luandi ludedakani ayi lu Muana Nzambi; widi Nganga Nzambi mu zithangu zioso.
4 Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
Tala boso bu kabela mutu wunneni, mutu wowo Abalahami kavana kuku ki kumi ki bima bi kabaka bu tuzebi ti Abalahami niandi dise di makanda.
5 And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
Ayi mu batu bobo badi mu bana ba Levi bansalanga kinganga babeki minsua mi tambulanga kuku ki kumi boso buididi Mina, kuidi batu bu dinsundula bakhomba, ka diambu ko batotukila mu luketo lu Abalahami.
6 But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
Vayi Meleshisedeki, kasi mu dikanda di bana ba Levi ko vayi wutambula kuku ki kumi kuidi Abalahami ayi wusakumuna mutu wowo wutambula zitsila zi Nzambi.
7 But, apart from all gainsaying, the less, by the greater, is blessed.
Mu kambu findana ziphaka beto boso tuzebi ti mutu wowo sakumuni niandi lutidi ayi mutu wowo basakumuni.
8 And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
Banganga Nzambi bantambulanga kuku ki kumi badi batu bamfuanga vayi Meleshisedeki wutambula kuku ki kumi kiaki, wulembo telomono kimbangi ti widi moyo.
9 And—so to say a word—through Abraham, even Levi who taketh tithes hath paid tithes;
Tulenda tuba ti Levi wuntambulanga kuku ki kumi mamvandi wuvana kuku ki kumi mu nzila yi Abalahami.
10 For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Bila buna kabutukidi ko, vayi buna wukidi mu luketo lu nkulu andi mu thangu Meleshisedeki kadengana Abalahami.
11 If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, —for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
Enati diluaku didi mu ba wufuana mu nzila yi kinganga ki ba Levi, bila mu kiawu batu bavanunu Mina, buna mfunu mbi widi mu buela bieka diaka nganga Nzambi yinkaka mu ntanda wu Meleshisedeki vayi kasia bieko ko boso buididi Aloni e?
12 For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
Bila bawu viakisa kinganga buna Mina miviakini.
13 For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
Bila mutu wowo wutubulu mambu beni widi muisi dikanda dinkaka, mu kambulu mutu wusala va diziku di
14 For it is, very evident, that out of Judah hath sprung our Lord, —respecting which tribe, concerning priests, nothing did Moses speak,
bila dizabikini ti Pfumu eto wutotukila mu dikanda di Yuda, dikanda dikambu tubila Moyize mu diambu di kinganga.
15 And, yet more abundantly evident it is—that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
Tala diambu dilutidi zabakana bu tumueni ti: Nganga Nzambi yinkaka yitotukidi yidi mu ntanda wu Meleshisedeki;
16 Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
kasia bieko Nganga Nzambi ko mu lusadusu lu Mina boso buididi lutumunu lu batu vayi boso buididi lulendo lu luzingu lu kalulendi bungana ko.
17 For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
Bila niandi wutelomono kimbangi kiaki: ngeye widi Nganga Nzambi mu zithangu zioso mu ntanda wu Meleshisedeki! (aiōn g165)
18 For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, —
Buna Mina mituama mibotolo mu diambu di misiala lulendo ko ayi misiala ko mfunu.
19 For, the law, perfected, nothing; but there is the superinducing of a better hope, —through which we draw near unto God.
Bila Mina misia fuanisa kadi diambu dimosi ko. Vayi diana dimboti dikotoso; mu diawu tulenda fikiminina Nzambi.
20 And, inasmuch as not apart from oath-taking—
Mamo momo mavangimina mu ndefi yi leva Nzambi. Bila bana bayika zinganga zinzambi mu kambu leva ndefi.
21 For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
Vayi Yesu wuyika nganga Nzambi boso bu bela ndefi yi leva Nzambi bu kankamba ti: Pfumu wuleva ndefi ayi kalendi viakisa mayindu mandi ko; ngeyo widi Nganga Nzambi mu zithangu zioso. (aiōn g165)
22 By as much as this, hath, Jesus, become surety of a better covenant also.
Buna Yesu wuyika mvangi wu zitsila mu nguizani yoyi yilutidi kitoko.
23 And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
Banganga Nzambi baba ziwombo mu kisalu ki kinganga mu diambu lufua luba kuba bikilanga ko thangu mu sala kisalu kiawu mu zithangu zioso bila baba fuanga wumosi-wumosi.
24 But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
Vayi Yesu widi moyo mu zithangu zioso ayi diawu kadidi ayi kinganga kioki kilendi yekodolo mutu ko. (aiōn g165)
25 Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
Diawu kalenda vukisila batu boso bobo bamfikama Nzambi mu niandi sumbu kadi moyo mu zithangu zioso mu diambu di kuba lombila.
26 For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
Bukiedika ti pfumu yi zinganga Nzambi yi phila yoyi yifueni kuidi beto; niandi widi wunlongo, kasi zaba kadi diambu dimosi ko, kadi disumu kasi ko ayi widi wumvambana ayi bankua masumu; niandi wutombolo ku yilu viokila diyilu.
27 Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, —for, this, he did once for all when, himself, he offered up.
Bapfumu zi zinganga Nzambi bankaka zifueti tambikanga kadika lumbu makaba mu diambu di masumu mawu veka bosi mu diambu di masumu ma batu boso. Vayi kuidi niandi kasi mfunu mu vanganga buawu ko bila niandi wutumbu manisa mamo mu khumbu yimosi bu kakivana niandi veka.
28 For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
