Hebrews 7
1 For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, —
Merikizedheki uyu aiva mambo weSaremu, uye aiva muprista waMwari Wokumusoro-soro. Akasangana naAbhurahama pakudzoka kwake achibva kundokunda madzimambo, akamuropafadza,
2 To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, —
uye Abhurahama akamupa chegumi chezvinhu zvose. Kutanga zita rake rinoreva kuti, “mambo wokururama”; uyezve, “mambo weSaremu” zvinoreva kuti, “mambo woRugare.”
3 Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
Asina baba kana mai, asina madzitateguru, asina mavambo amazuva kana magumo oupenyu, soMwanakomana waMwari anoramba ari muprista nokusingaperi.
4 Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
Chingofungai kuti akanga ari mukuru sei. Kunyange natateguru Abhurahama akamupa chegumi chezvaakanga apamba!
5 And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
Zvino murayiro unoti avo vari zvizvarwa zvaRevhi vakava vaprista kuti vatore chegumi kuvanhu, idzo hama dzavo, kunyange zvazvo hama dzavo dziri zvizvarwa zvaAbhurahama.
6 But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
Murume uyu, kunyange zvakadaro, akanga asina rudzi runobva pazvizvarwa zvaRevhi, asi akatora chegumi kubva kuna Abhurahama uye akaropafadza iye akanga ane zvipikirwa.
7 But, apart from all gainsaying, the less, by the greater, is blessed.
Uye hapana kukahadzika kuti muduku anoropafadzwa neakamupfuura paukuru.
8 And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
Panyaya iyi yokutanga, chegumi chinotorwa navanhu vanofa; asi pane imwe nyaya iyi chinotorwa naiye anonzi mupenyu.
9 And—so to say a word—through Abraham, even Levi who taketh tithes hath paid tithes;
Mumwe angati Revhi, anotora chegumi, akapawo chegumi kubudikidza naAbhurahama,
10 For, even then, was he, in the loins of his father, when, Melchizedek, met him.
nokuti Merikizedheki paakasangana naAbhurahama, Revhi akanga achiri muchiuno chatateguru vake.
11 If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, —for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
Kana kukwaniswa kwaigona kuvapo nenzira youprista hwaRevhi (nokuti vanhu vakapiwa murayiro nokuda kwahwo), ko, mumwe muprista aifanira kuzomuka sei, iye ari worudzi rwaMerikizedheki, asiri worudzi rwaAroni?
12 For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
Nokuti kana uprista huchishandurwa, kunofanirawo kushandurwa murayiro.
13 For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
Iye anorehwa zvinhu izvi pamusoro pake ndeworumwe rudzi, uye hakuna mumwe worudzi urwu akamboshumira paaritari.
14 For it is, very evident, that out of Judah hath sprung our Lord, —respecting which tribe, concerning priests, nothing did Moses speak,
Nokuti zviri pachena kuti Ishe wedu akabva kurudzi rwaJudha uye pamusoro porudzi urwu Mozisi haana kumbotaura zvavaprista.
15 And, yet more abundantly evident it is—that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
Uye zvatataura zvinotova pachena kunyanya kana mumwe muprista akaita saMerikizedheki achionekwa,
16 Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
uyo ava muprista kwete nokuda kwomurayiro wenhoroondo yamadzitateguru ake asi nokuda kwesimba roupenyu husingaparadziki.
17 For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
18 For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, —
Murau wokutanga wakaiswa padivi nokuti wakanga une utera uye usina maturo
19 For, the law, perfected, nothing; but there is the superinducing of a better hope, —through which we draw near unto God.
(nokuti murayiro hauna chinhu chawakaita kuti chive chakakwana), uye tariro iri nani inoziviswa, yatinoswededzwa nayo pedyo naMwari.
20 And, inasmuch as not apart from oath-taking—
Uye hazvina kuitwa pasina mhiko! Vamwe vakava vaprista pasina kana mhiko zvayo,
21 For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
22 By as much as this, hath, Jesus, become surety of a better covenant also.
Nokuda kwemhiko yake, Jesu akava rubatso rwesungano inopfuura nokunaka.
23 And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
Zvino kwakava navazhinji vavaprista, nokuti rufu rwakavatadzisa kupfuurira mberi paushumiri;
24 But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
asi Jesu, nokuti anogara nokusingaperi, ano uprista huchavapo nokusingaperi. (aiōn g165)
25 Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
Naizvozvo anogona kuponesa zvizere vaya vanouya kuna Mwari kubudikidza naye, nokuti anorarama nokusingaperi achivanyengeterera.
26 For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
Muprista mukuru akadai anotipa zvatinoshayiwa, iye mutsvene, asina chaangapomerwa, asina kusvibiswa, akatsaurwa kubva kuvatadzi, akasimudzirwa pamusoro pamatenga.
27 Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, —for, this, he did once for all when, himself, he offered up.
Asingafanani navaya vaprista, haafaniri kubayira zvipiriso zuva rimwe nerimwe, kutanga pamusoro pezvivi zvake, pashure pamusoro pezvivi zvavanhu. Akabayira zvivi zvavo kamwe chete zvikapera paakazvipa iye.
28 For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
