Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Linuhaho, tuhale ka matangilo amulaezo wa Kereste niku yenda habusu bwakuluka. Kanji kuzali hape matangilo akubaka kuzwa kumisebezi ifwile niye tumelo yina kwa Ireeza,
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
kamba matangilo abuluti bwe kolobezo, kukambika mayaza, kubuka kwabantu bafwile, ni katulo iyakusamani. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
Mutupange bulyo izi haiba Ireeza utuzuminina.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Mukuti kese nikuyoleke kwabo baba boniswa, baba sozwa impo zewulu babayabelwe Luhuho Luchenete,
imi abo babasolete bulotu bwezwi lya Ireeza ni nguzu bwazilimo zikeza, (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
kono abo chibawa mukube kukutu kubozekezwa hape kuti bakabake. Ili njibaka kakuli ba kokotela Mwana wa Ireeza abo bene, imi chiba muswabisisa ipatalaza.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Mukuti ikanda inywa kuvula iza chenanako kuyili, imi iha kuzala kwezi byalatu zinaituso kwabo baba sevezi-iyi nji ikanda itambula imbuyoti zizwa kwe Ireeza.
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
Kono haiba niyibika miya ni lubangu, kayina intuso imi yina hafuhi ni chikuto. Mamaninizo yina mukujincwa.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
Kono tuhindwa nizitu zishiyeme kuamana nanwe, ba sakakahala, zintu ziamana ni puluso, nihakuba kuti tuwamba buti.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
Mukuti Ireeza kahena kuti kashiyeme kuti azibale irato lya misevezi yenu imu ba bonisi mwizina lyakwe, kakuli muba tusi bazumine imi musikwete kubatusa.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Hape kunungwa ku kando zumwi nizumwi kwenu atondeze ichiseho kukasika kuma maninizo kuamana nikwizula kwesepo ikolete.
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Linukuti kanji mubi mubakata, kono mulikanyise abo chetumelo ni inkulo inde baba yoli insepiso.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
Mukuti Ireeza hapanga isepiso kwa Abrahama, aba nkoki chakwe mwine, mukuchokuti kana abali kuola kunkoka chazumwi yomuhita.
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Chati, “Muniwole kukufuyola, imi muni kwinjise chabungi.”
15 And, thus, being patient, he attained unto the promise.
Cheyinzila, Abrahama abawani chabasepiswe kumasule akulindila ninkulo inde.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Mukuti bantu bankoka chozumwi mukulwana kubahita. Kuma manimani azumwi ni zumwi kwiza kukawuhana, kuli sumina kutenda kaku bonisana.
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
Linu Ireeza haliketela kubonisa kabungi kubayola insepiso inamazimo amutendo usenazintu zisa chichululwa, aba zuzilizi chakukonkeleza.
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Abapangi bulyo kuti zintu zobele zisa chichululwa-kakuyoleki kuti Ireeza achenge -Iswe, abo tubatilili kumatililo, twina ku inguzu zakukozana chakuondisa chesepo ibabikwa habusu bwetu.
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Twina iyi insepo itokomelwe imi isepahala ikwete ihuho zetu, insepo injila mukati kachibaka china kumasule yesila.
20 Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
Jesu abanjili mukati kechina chibaka natiya habusu bwetu, chasanduka kuba muprisita mukulwana kuyakusamani kuzwa kumusebelezo wa Meluchizendeki. (aiōn g165)
