Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Lan yaapo, tin cedi tin cicili ki bangi yaa maama n tie li tanpuli Kilisiti nni ki suagi liiga leni yaa bangima n kpedi ki dagidi ki kan go guani ki bili ti tuonkpiema tanputoali tin den yie ya,
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
Leni li dandanli U tienu po, leni mi batisima bangima, leni ki maani i nii ki jandi, leni ki jandi ki fiini a tinkpila, leni yaa buudi n ba yuandi ki cua. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
Ti ba ti yaa tiendi lane U tienu yaa bua.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Kelima li pa leni yaaba n cili ki ba Kilisiti yenyenma, ki leeni U tienu paabu yaabu n ñani tanpoli po, ki go ba U tienu Fuo ŋanma,
Ki leeni ki la Utienu maama n mani maama, ki go bandi yaa diema n kpendi yaa paalu; (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
Li pa leni bi po, bi yaa yaadi ban go fidi ki lebidi bi pala ki mia sugili. kelima bani bi yaaba n go kpaagi U tienu Bijua li dapoanpoanli po ki go fiagi O asala nni.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Yaa tinga n yen baadi ke ki taaga mi ki po, ki yaa pudi yaala n pia mi fuoma yaaba n ko ga po, laa tinga baadi U tienu seli.
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
Ama ki ya pudi i konkoni leni muadi malikonkoni, kaa pia fuoma ba kuli. ki go tie tinsolinkaaga li kan waagi leni ban juuga mi fantama.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
N bua kaaba ba leni tin maadi yeni kuli, ti gu ki lee yi kani ke yi tiendi yaali n ŋani ki go dagidi leni yi tindima po.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
U tienu tiega cain, o kan sundi yi tuonŋama leni yin den doagidi yi buama O po maama. kelima yi den todi O nigagidiŋanba hali yen moala ke yi go baa todi ba.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Ti bua yi niini yendi yendi kuli n ŋanbi ki kubi laa yankuali hali mi juodima, lan tie yin ba yin bi sugini yaala.
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Yin da yualigi mani yi gbanu, ama yin yaa togidi yaaba n baadi U tienu n niani bi yaala kelima bi dandanli leni bi ŋaniali po.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
U tienu n den niani Abalahama u ñoanianu yaa yogunu O den ta wani O ba yaa yeli ki poli kelima o ba kuli ki ye ki cie O ke O baa poli li daano yeli nni.
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Ki yedi: moamoani cain, n baa seligi ŋa ki yaa pugidi a puoliŋuani.
15 And, thus, being patient, he attained unto the promise.
Lan teni Abalahama den juuna ki suagi liiga ki den ba U tienu n niani o yaala.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Bi nisaaliba yaa poli bi yen poli ki taa yua n cie ba yaa yeli. lan tie yaa ñoanianu n kali bi siiga yen teni niama kuli n gbeni. Lan yaapo yo,
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
U tienu moko den bua ki doagidi waani ke O ñoanianu kan lebidi yaaba yaa po ke O den niani ba ban baa ba yaala. ke O ñoanianu kan lebidi leni wan bili ya yanjagili, O go den poli ki pugini O ñoanianu po.
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Laa bonliedili yaali n kan lebidi ki go doagidi ki waani ke U tienu kan pua faama; lani n paagidi ti pala tinba yaaba n sani ki baa O po.
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Ti pia ki muubi laa suginma ke mi tie nani o naano ñindabiagu kubikpiagili yaali n ba cuo ki sieni ku ñindapiagu kaanyendu. laa suginma pendi ku cabipigin kaabu ki kua hali deeni liiga po.
20 Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
Jesu n den kpa galiiga ki kua naani ti po. O tua yaa kopadicianbado n baa ye hali yaa yogunukuli nani Melekisedeki yeni. (aiōn g165)
