Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Kuom mano koro waweuru puonj michakogo ngʼeyo wach Kristo, to wadhiuru nyime mondo wadok joma otegno. Ok owinjore mondo wachak puonjou manyien weche michakogo bedo ja-Kristo, kaka lokruok weyo timbe matero ji e tho to gi yie kuom Nyasaye;
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
To wabiro timo kamano, ka Nyasaye oyie.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Nikech jomaler mar Nyasaye oserienynegi mi obilo mich mar polo kendo obedo e lalruok achiel gi Roho Maler;
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
kopodho moweyo yie margi, to ok nyal konygi mi gilokre kendo, nikech gikelo chandruok kuomgi giwegi kuom guro Wuod Nyasaye e msalaba nyadiriyo, ka gimiyo ji chaye ratiro.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Lowo ma mwonyo pi koth mochwe kuome kendo machiego cham manyalo konyo joma opure, ema yudo gweth Nyasaye.
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
To ka bangʼ yudo koth maber to ochiego mana kuthe gi buya to oonge tich, kendo ochiegni yudo kwongʼ. Giko ibiro wangʼe e mach.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
Kata wawuoyo kama, osiepewa mwageno, to wan gi gigeno kuomu kuom gik mabeyo moloyo, ma gin olembe mabeyo ma warruok nyago.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
Nyasaye en ja-adiera, omiyo wiye ok nyal wil gi tich maru kaachiel gihera musenyiso kukonyo joge, kendo ma pod udhi nyime kutimo.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Wadwaro ni ngʼato ka ngʼato kuomu odhi nyime katimo maber nyaka giko, eka ubed gi ratiro mar yudo gik mugeno yudo.
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Ok wadwar ni ubed jo-samuoyo to wadwaro ni ulu kit joma yudo gik mosingi nikech giyie kendo gitimo kinda.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
Ka Nyasaye notimo singruok gi Ibrahim to nokwongʼore gi nyinge owuon, nikech ne onge ngʼat maduongʼ mohinge monyalo kwongʼore gi nyinge,
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
nowacho niya, “Abiro gwedhi adier, kendo abiro miyi nyikwayo mangʼeny.”
15 And, thus, being patient, he attained unto the promise.
Omiyo bangʼe Ibrahim noyudo gima Nyasaye nosingore ni nomiye bangʼ rito gi kinda.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Joma timo singruok kwongʼore gi nying joma oloyogi gi duongʼ, kendo kwongʼruok ma gitimo golo kiawa moro amora e kind joma otimo winjruokgo.
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
Emomiyo ka Nyasaye ne dwaro lero tiend chenroge ma ok lokre ne joma yudo gweth mag singruok mage, noguro singruokneno gi kwongʼruok.
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Notimo kamano mondo, kuom gik moko ariyo, tiende ni singruok gi kwongʼruok, ma ok nyal lokore kendo ma ok nyal miyo Nyasaye bet ja-miriambo, wayud gweth mogundho, wan mwasetony koro wayudo jip motegno kwamako geno ma wan-go matek.
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Genowano osiro chunywa ka loch mogur motegno ma ok yiengni kendo ma gimoro ok nyal donje mi kethi. Odonjo nyaka ei kama ler mar lemo manie tok pasia,
