Hebrews 5
1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, —
Nokuti mupristi mukuru umwe neumwe, wakatorwa kubva kuvanhu, anogadzirwa vanhu pazvinhu zvaMwari, kuti abaire zvese zvipo nezvibairo nekuda kwezvivi;
2 Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
iye anogona kuva nemoyo munyoro pane vasingazivi nevakatsauka, sezvo naiye akakomberedzwa neutera.
3 And, for this cause, is he obliged—as for the people, so also, for himself, —to be offering for sins;
Uye nekuda kwaizvozvi anofanira kubaira zvivi, sezvaanobaira zvevanhu, zvakadaro nekwaari.
4 And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
Zvino hakuna munhu angazvitorera rukudzo uru, asi uyo wakadanwa naMwari, saAroniwo.
5 Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
Saizvozvo Kristuwo haana kuzvikudza iye kuva mupristi mukuru, asi uyo wakati kwaari: Ndiwe Mwanakomana wangu, nhasi ndakubereka.
6 As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Sepamwewo anoti: Ndiwe mupristi nekusingaperi kubva kurudzi rwaMerikizedheki. (aiōn g165)
7 Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
Iye pamazuva enyama yake, abaira minyengetero nemikumbiro nekuchema kukuru nemisodzi kuna iye waigona kumuponesa kubva parufu, uye akanzwikwa nekuda kwekutya Mwari,
8 Even though he was a son, yet learned, from what things he suffered, obedience;
kunyange aiva Mwanakomana, wakadzidza kuteerera kubva pazvinhu zvaakatambudzika,
9 And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
akatiwo aitwa wakaperedzerwa, akava muvambi weruponeso rwusingaperi kune vese vanomuteerera; (aiōnios g166)
10 Being addressed by God as high-priest—according to the rank of Melchizedek.
anzi naMwari mupristi mukuru kubva kurudzi rwaMerikizedheki.
11 Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Watine zvizhinji zvatingataura pamusoro pake zvinoremawo kududzira, zvamakagomara pakunzwa.
12 For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Nokuti apo pamaifanira kuva vadzidzisi nekuda kwenguva, makashaiwazve kuti kuve neanokudzidzisai kuti zvimiso zvekutanga zvemashoko aMwari zvii, uye mava vanoda mukaka, uye kwete kudya kukukutu.
13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
Nokuti ani nani anodya mukaka haana unyanzvi mushoko rekururama; nokuti mucheche.
14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Asi kudya kukukutu ndekwevakura zvakazara, ivo nekurovedzwa vakadzidzisa pfungwa kuparadzanisa zvese zvakanaka nezvakaipa.
