Hebrews 5
1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, —
Kila mtambika mkulu kasyagulitwi pakati pa wantu, katulwa kugolokera lihengu lya kutendera vitwatira vya Mlungu toziya ya wantu, kulaviya mafupu na tambiku toziya ya vidoda.
2 Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
Toziya mweni kawera legulegu muvitwatira, kaweza kuwatendera kwa lusungu walii yawamana ndiri shintu na yawatenda vidoda.
3 And, for this cause, is he obliged—as for the people, so also, for himself, —to be offering for sins;
Toziya mweni kaweriti legulegu kalaviya tambiku kwa ajili ya vidoda vyakuwi ntambu yakalaviya tambiku kwa ajili ya wantu wamonga.
4 And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
Kwahera muntu yakaweza kulipanana ligoya kaweri mtambika mkulu, kila mtambika mkulu kasyagulwa na Mlungu ntambu yakaweriti Aruni.
5 Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
Ntambu iraa ayi na Kristu Mlopoziya kalitolera mweni ndiri ligoya lya kuwera Mtambika Mkulu, kumbiti Mlungu kamsyagula na kumgambira. “Gwenga gwa Mwana gwangu, neni leru nwera Tati gwaku.”
6 As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Katakuliti viraa pahala pamonga, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
7 Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
Yesu pakaweriti kankulikala pasipanu, kwa kulila kukulu na masozi, kaluwiti na kulonga shondi kwa Mlungu kaweriti na uwezu wa kumlopoziya mukuhowa na yomberi kamupikiniriti toziya kaweriti kankumpikinira.
8 Even though he was a son, yet learned, from what things he suffered, obedience;
Tembera kaweriti Mwana gwa Mlungu, kalifunditi kujimira kwa njira yakutabika.
9 And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
Na pakasokiti muupeleru wa galii yakalagaliritwi, kawera shanjiru sha ulopoziya wa mashaka goseri kwa woseri yawamjimira. (aiōnios g166)
10 Being addressed by God as high-priest—according to the rank of Melchizedek.
Na Mlungu kalonga handa, “Gwenga ndo mtambika mkulu gambira utambika wa Melikizedeki.”
11 Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Twana gavuwa ga kutakula ga vitwatira avi, kumbiti vikamala kuwalongolera, toziya mwenga muwera waleri kuvimana.
12 For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Kwa shipindi ashi mwenga mfiruwa kuwera kala wafunda, kumbiti mwankufiruwa muweri na muntu gwa kuwafunda kayi mafundu ga kwanja ga visoweru vya Mlungu, mgalambuka kayi kuwera wantu wa kukonkaziwa maweri pa shiboga shikamala.
13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
Kila yakafiruwa kulanda maweri ndo kankali mwananguta, kavimana ndiri mafundu gagamfiriziya Mlungu ndo shishi.
14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Kumbiti shiboga shikamala ndo sha wantu wakulu, yawalifunditi kwa vitendu kuvimana madoda na maheri.
