Hebrews 5
1 For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering [both] gifts and sacrifices for sins, —
Kelemane sob moha purohit khan ke manu majot pora basi loi, aru taikhan pora sob laga bodli te Isor ke uphar khan aru paap laga bolidan dibo nimite.
2 Able, to have a measure of feeling, for the ignorant and erring, —since, he also, is compassed with weakness;
Kun manu najani kene thaki ase aru biya rasta te berai ase taikhan ke morom pora loi kene anibole nimite, kelemane Tai bhi komjur ase.
3 And, for this cause, is he obliged—as for the people, so also, for himself, —to be offering for sins;
Etu nimite, Tai paap laga bolidan dibole lagise, Tai manu khan nimite kineka korise, etu nisena nijor nimite bhi korise.
4 And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
Tai nijor nimite kunba ke etu sonman lobole diya nai. Kintu Taike Isor pora mati loise, jineka Aaron ke mati loise le.
5 Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;
Thik etu nisena, Khrista to Tai nijorke moha purohit bonai kene sonman kora nai. Kintu, Isor pora Taike basi loise aru Taike koise, “Tumi Moi laga Putro ase; aji Moi Tumi laga Baba hoise.”
6 As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
Etu nisena Isor pora Tai laga kotha te bhi koi kene ase, “Tumi hodai nimite purohit ase Melchizedek laga pichete te.” (aiōn g165)
7 Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,
Jisu prithibi te jinda thaka homoi te, Tai suku pani giri jor pora kandi kene Taike mrityu pora bacha bole para ekjon ke prathana aru binti korise, aru Tai laga prathana huni loise kelemane Tai sidha mon pora mangise.
8 Even though he was a son, yet learned, from what things he suffered, obedience;
Aru Tai Isor laga chokra thakile bhi, kineka kotha manibo lage, etu Tai laga ki dukh paise, etu pora Tai sikhise.
9 And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
Tai sob pora bhal hoi jaise, aru kun manu Tai laga kotha mani kene thake, taikhan nimite sorgote jabole laga rasta hoi jaise. (aiōnios g166)
10 Being addressed by God as high-priest—according to the rank of Melchizedek.
Aru Melchizedek pora kowa nisena, Taike Isor pora moha purohit bonai dise.
11 Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Amikhan etu nimite aru bisi kobole ase, kintu sob bujhai dibole nimite tan ase kelemane etu kotha khan sob huni kene bhi tumikhan nahuna nisena hoi jaise.
12 For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Kelemane etiya laga homoi tak te tumikhan hikhok khan hobole lagise, kintu Isor laga kotha etiya tak tumikhan ke sikhai dibole lagi ase. Tumikhan tan bhat khabo nohoi kene, etiya bhi dudh he khai ase!
13 For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
Kelemane kun etiya bhi dudh khai ase tai Isor laga dharmik kotha te komjur ase, kelemane tai etiya bhi chutu bacha nisena ase.
14 But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Kintu tan bhat to dangor manu khan nimite ase, kelemane taikhan bhal aru biya to ki ase eitu khan sob bhal pora jani kene sikhi loise.
