Hebrews 4

1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;

Naizvozvo, sezvo chipikirwa chokupinda muzororo rake chichiripo, ngatichenjerei kuti kurege kuva nomumwe wenyu angatadza kusvikako.

2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

Nokuti nesuwo takanzwa vhangeri richiparidzwa kwatiri, saivo; asi shoko ravakanzwa harina kuvabatsira, nokuti ivo vakarinzwa havana kuribatanidza nokutenda.

3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

Zvino isu tinotenda tinopinda muzororo iroro, sezvakareva Mwari achiti, “Naizvozvo ndakapika mhiko mukutsamwa kwangu, kuti, ‘Havazopindi muzororo rangu.’” Uye kunyange zvakadaro basa rake akapedza kubva pakusikwa kwenyika.

4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;

Nokuti pane imwe nzvimbo akataura mashoko aya pamusoro pezuva rechinomwe. “Zvino pazuva rechinomwe Mwari akazorora kubva pabasa rake rose.”

5 And in this again—They shall not enter into my rest.

Uyezve mundima iri pamusoro anoti, “Havazopindi muzororo rangu.”

6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —

Ichokwadi kuti vamwe vachapinda muzororo iroro, uye vaya vakatanga kuparidzirwa vhangeri kare havana kupinda, nokuda kwokusateerera kwavo.

7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.

Naizvozvo Mwari akaisazve rimwe zuva rinonzi Nhasi, paakataura kare kubudikidza naDhavhidhi, sezvazvakataurwa pakutanga zvichinzi: “Nhasi, kana muchinzwa inzwi rake, musaomesa mwoyo yenyu.”

8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

Nokuti dai Joshua akanga avapa zororo, Mwari angadai asina kuzotaurazve nezverimwe zuva.

9 Hence there is, left over, a Sabbath-keeping, for the people of God.

Naizvozvo richiripo, zororo reSabata ravanhu vaMwari;

10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].

nokuti ani naani anopinda muzororo raMwari anozororawo pabasa rake, sezvakaita Mwari pane rake.

11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

Naizvozvo ngatishingairirei kuti tipinde muzororo iro, kuitira kuti pashayikwe achawa nokuda kwokutevera muenzaniso wavo wokusateerera.

12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

Nokuti shoko raMwari ibenyu uye rine simba. Rinopinza kukunda munondo unocheka kumativi maviri, rinobaya kunyange kusvikira panoparadzana mwoyo nomweya, namafundo nomongo; rinotonga mifungo nendangariro dzomwoyo.

13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.

Hakuna chisikwa chakavanzika pamberi paMwari. Zvinhu zvose zviri pachena uye zvakafukurwa pameso aiye watinofanira kuzvidavirira kwaari.

14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

Naizvozvo, zvatino muprista mukuru kwazvo, akapinda napakati pamatenga, Jesu Mwanakomana waMwari, ngatibatisisei kutenda kwatinopupura.

15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

Nokuti hatina muprista mukuru asingagoni kutinzwira tsitsi pautera hwedu, asi tinaye akaedzwa pazvinhu zvose, sesu, asi asina chivi.

16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

Ngatiswederei tisingatyi pachigaro choushe chenyasha, kuitira kuti tigogamuchira ngoni uye tigowana nyasha, tibatsirwe panguva yokushayiwa.