Hebrews 4
1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
Ang dymnaak khuina kunnaak awikamnaak ce ang dyih hun awh, nangmih ak khuiawh u a ca awm a mang tlaaknaak aham ngaihta lah uh.
2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
A mingmih ing awithang leek amik khypyi ceni kaimih a venawh awm amik khy law pyi lawt; cehlai awithang leek ce cangnaak ing a maming zaak awh a mingmih aham a phu am awm hy.
3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Ningmih ak cangnaak thlangkhqi ingtaw dymnaak ak khui na ni kun hawh uhy. Khawsa ing, “Awi kam nyng saw kawso doena kqawn nyng, ‘A mingmih ce kang dymnaak awh ityk awh awm am kun kawm uh,” tinawh kqawn hawh hy. Cehlai khawmdek a syn cyk awhkawng a bibinaak taw boeih hawh hy.
4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
Hun pynoet awh ak Krih nyn ce, Ak Kqih nyn awh a ik-oeih sainaak boeih awhkawng Khawsa taw dym hy,” tinawh kqawn hy.
5 And in this again—They shall not enter into my rest.
Cek coeng bai awh ak chei awhkaw awi awh, “A mingmih ce kang dymnaak awh ityk awh awm am dym kawm uh,” tinawh kqawn bai hy.
6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Thlang pynoet taw cawhkaw dymnaak ak khuiawh a mi kun aham awm hyn hy, cehlai ak cyk awh awithang leek phawng peek na ak awm thlangkhqi ce awi a maming ngai awh am dym uhy.
7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Cedawngawh Khawsa ing khawnghi ce hoep pe tlaih hy, tuhngawi tinawh ak khy, ak cyk awh ak kqawn hawh amyihna syn awh David hawnaak ing: “Tuhngawi awh ak awi naming zaak awhtaw, na mik kawlung ce koeh hqam sak voel uh,” tinawh kqawn hy.
8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
Joshua ing a mingmih ce dymnaak ama na peek mantaw, khawnghi ak chang akawng ce Khawsa ing am nak kqawn hawh kaw.
9 Hence there is, left over, a Sabbath-keeping, for the people of God.
Cedawngawh, Sabbath nyn ce Khawsak thlangkhqi dymnaak khawnghi na ana awm poe hy;
10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
kawtih Khawsa dymnaak khuiawh amik kun thlangkhqi boeih taw Khawsa ing a bibinaak awhkawng ang dym lawt amyihna bibinaak awhkawng dym lawt uhy.
11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
Cedawngawh, u awm awi a mang ngai awh ang tlaak kaana dymnaak ak khuina kun thainaak aham tha lo lah u sih.
12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Ikawtih Khawsak awi taw hqing nawh ak tha awm hy. Zawzi hu hai ak h qaat anglakawh h qaat ngai nawh, hqingnaak ingkaw Myihla, quhcawng ingkaw quhhlik dyna pek a bo thai hy; lingbyi poeknaak ingkaw ngaihnaak ce hawi a hel thai hy.
13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Ik-oeih sai boeih boeih ve Khawsa haiawh thuh thai na am awm hy, ni ik-oeih sainaak boeih boeih ak khing ak naikung a haiawh ik-oeih boeih boeih ve hlam qu pheng nawh huh thai boeih na awm hy.
14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
Khawk khan na ak cet khawsoeih boei ak sang soeih, Khawsa Capa Jesu Khrih ce ni taak hawh awh cangnaak ni taak ve ak cak na tu khak lah u sih.
15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
Ningmih nik tha ama awmnaak awh qeennaak amak ta thai khawsoeih boeikhyt amni, ningnih amih lawtna sykzoeknaak soepkep ak hu, cehlai thawlhnaak amak ta ceni ni taak uh.
16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Cedawngawh qeennaak ce ni hu nawh ningnih a ngoenaak awh bawmnaak ce ni huh thainaak aham am qeennaak ngawihdoelh ben ce ngaikhyknaak kawlung ing zoe lah u sih.
