Hebrews 2
1 For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.
Jalo re tshwanetse go reetsa sentle thata boammaaruri jo re bo utlwileng, e seng jalo re ka tloga ra tswa mo go jone.
2 For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,
Gonne ka melaetsa e e tswang kwa baengeleng e aga e le boammaaruri le batho ba ne ba aga ba otlhaelwa go tlhoka go e obamela,
3 how shall, we, escape, if, so great a salvation as this, we have neglected, —which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,
se se re dirang gore re itheye re re re ka falola ke eng fa re tlhokomologa poloko e kgolo e, e e anamisiwang ke Morena Jesu ka sebele, ebile e tsile mo go rona ka ba ba mo utlwileng a bua?
4 God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?
Modimo ka malatsi otlhe o ntse o re kaela gore melaetsa e, e boammaaruri ka ditshupo le dikgakgamatso le ka ditiro tsa nonofo tse di farologanyeng le ka go naya ba ba dumelang dineo tsa botlhokwa tse di tswang mo Moweng O O Boitshepo; ee, Modimo o neetse mongwe le mongwe wa rona dineo tse di ntseng jalo.
5 For, not unto messengers, hath he subjected the coming habitable earth of which we are speaking;
Mme lefatshe le le tlang le re buang ka lone ga le na go laolwa ke baengele.
6 But one somewhere hath borne witness, saying—What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?
Nnyaa, gonne mo lokwalong lwa Dipesalema Dafide o raya Modimo a re, “Kana motho e bo e le eng fa o tshwenyega thata ka ene? Le Morwa Motho yo o mo tlotlang thata ke mang?
7 Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, —[And hast set him over the works of thy hands];
“Gonne le fa o mo dirile go nna monnye mo baengeleng ka lobakanyana, jaanong o mo rwesitse kgalalelo le tlotlo.
8 All things, hast thou subjected beneath his feet. For, in subjecting, [to him] the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; —
Ebile o mo tlhomile go nna motlhokomedi wa sengwe le sengwe se se leng teng. Ga gona sepe se se tlogetsweng”. Ga re ise re bo re bone gotlhe mo go diragala,
9 But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
mme re bona ene Jesu, yo ka lobakanyana a neng a le kwa tlase ga baengele go le gonnye, jaanong a rwesiwa kgalalelo le tlotlo ke Modimo gonne o re bogetse ka loso. Ee, gonne ka kutlwelobotlhoko ya Modimo e kgolo, Jesu o ne a utlwa loso ka ntlha ya batho botlhe mo lefatsheng lotlhe.
10 For it was becoming in him—For the sake of whom are the all things, and by means of whom are the all things, —when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
Mme go ne go siame ebile go tlhamaletse gore Modimo o o tlhodileng sengwe le sengwe ka ntlha ya kgalalelo ya one, o leseletse Jesu go boga, gonne ka go dira jaana o ne o lere bontsintsi jo bogolo jwa batho ba Modimo kwa legodimong; gonne go boga ga gagwe go dirile Jesu moeteledipele yo o senang selabe, yo o nonofileng go ba lere mo polokong ya bone.
11 For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,
Rona ba re itshepisitsweng ke Jesu, jaanong re na le Rara a le mongwe nae. Ke sone se Jesu a sa tlhabiweng ke ditlhong go re bitsa barwaa-rraagwe.
12 saying—I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee;
Gonne mo lokwalong lwa Dipesalema a re, “Ke tlaa bua le barwa rre kaga Modimo Rara, mme re tlaa opela dipako tsa one mmogo.”
13 and again—I, will be confident upon him; and again—Lo! I, and the children which, unto me, God, hath given.
Ka lobaka longwe o ne a re, “Ke tlaa baya tshepo ya me mo Modimong ga mmogo le barwa rre.” Mme gape ka lobaka longwe a bua a re, “Bonang, ke fano le bana ba Modimo o ba nneetseng.”
14 Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, —in order that, through death, —he might paralyse him that held the dominion of death, that is, the Adversary, —
Ka rona bana ba Modimo, re le batho ba ba dirilweng ka nama le madi, le ene o ne a nna nama le madi ka go tsalwa mo setshwanong sa motho; gonne o ne a ka swa fela fa e le motho mme mo go sweng a fenya nonofo ya ga diabolo yo o neng a na le nonofo ya loso.
15 And might release these—as many as, by fear of death, were all their lifetime liable, to bondage.
Ke gone fela ka tsela eo, a neng a ka golola ba ka ntlha ya poifo ya loso ba neng ba ntse ba tshela botshelo jwa bone jotlhe e le magolegwa mo letsho-gong le legolo le le tsweletseng pele.
16 For, not surely of messengers, is he laying hold, but, of Abraham’s seed, he is laying hold.
Rotlhe re itse gore o ne a sa tla e le moengele mme e ne e le motho ee, Mojuta.
17 Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, —for the making of propitiation for the sins of the people.
Mme go ne go tlhokega gore Jesu a nne jaaka rona, barwa-rraagwe, gore a tle a nne Moperesiti yo Mogolo wa rona yo o kutlwelo-botlhoko mo go rona ebile a ikanyega mo Modimong, go tlhabantsha dibe tsa batho.
18 For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.
Gonne e re ka ene ka sebele a bogile ebile a tsamaile mo thaelong, o itse gore go utlwala jang fa re bogisega ebile re raelwa, mme o nonofile thata go re thusa.
