Hebrews 13
1 Let brotherly love continue.
Charitas fraternitatis maneat in vobis.
2 Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.
Et hospitalitatem nolite oblivisci, per hanc enim latuerunt quidam, Angelis hospitio receptis.
3 Bear in mind them who are in bonds, as having become jointly bound, —them who are suffering ill-treatment, as being yourselves also in the body.
Mementote vinctorum, tamquam simul vincti: et laborantium, tamquam et ipsi in corpore morantes.
4 Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.
Honorabile connubium in omnibus, et thorus immaculatus. Fornicatores enim, et adulteros iudicabit Deus.
5 Without fondness for money, be your way of life, —being content with the present things, —for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:
Sint mores sine avaritia, contenti præsentibus: ipse enim dixit: Non te deseram, neque derelinquam.
6 So that, taking courage, we may be saying—The Lord, hasteth to my cry, —I will not be put in fear: what shall, man, do unto me?
Ita ut confidenter dicamus: Dominus mihi adiutor: non timebo quid faciat mihi homo.
7 Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
Mementote præpositorum vestrorum, qui vobis locuti sunt verbum Dei: quorum intuentes exitum conversationis, imitamini fidem.
Iesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
9 With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, —not with matters of food, in which, they who are walking, have not been profited.
Doctrinis variis, et peregrinis nolite abduci. Optimum est enim gratia stabilire cor, non escis: quæ non profuerunt ambulantibus in eis.
10 We have an altar—to eat out of which, they, have no right, who in the tent are doing divine service;
Habemus altare, de quo edere non habent potestatem, qui tabernaculo deserviunt.
11 For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
Quorum enim animalium infertur sanguis pro peccato in Sancta per pontificem, horum corpora cremantur extra castra.
12 Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
Propter quod et Iesus, ut sanctificaret per suum sanguinem populum, extra portam passus est.
13 Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Exeamus igitur ad eum extra castra, improperium eius portantes.
14 For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
Non enim habemus hic manentem civitatem, sed futuram inquirimus.
15 Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
Per ipsum ergo offeramus hostiam laudis semper Deo, id est, fructum labiorum confitentium nomini eius.
16 But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
Beneficentiæ autem, et communionis nolite oblivisci: talibus enim hostiis promeretur Deus.
17 Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, —for, unprofitable unto you, were, this.
Obedite præpositis vestris, et subiacete eis. Ipsi enim pervigilant quasi rationem pro animabus vestris reddituri, ut cum gaudio hoc faciant, et non gementes: hoc enim non expedit vobis.
18 Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.
Orate pro nobis: confidimus enim quia bonam conscientiam habemus in omnibus bene volentes conversari.
19 But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.
Amplius autem deprecor vos hoc facere, quo celerius restituar vobis.
20 But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Iesum Christum, (aiōnios g166)
21 Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
22 Now I exhort you, brethren, bear with the word of exhortation, —for, even with brief [words], have I sent unto you.
Rogo autem vos fratres, ut sufferatis verbum solatii. Etenim perpaucis scripsi vobis.
23 Know ye that our brother Timothy hath been set at liberty, —with whom, if more speedily he be coming, I will see you.
Cognoscite fratrem nostrum Timotheum dimissum: cum quo (si celerius venerit) videbo vos.
24 Salute all them who are guiding you, and all the saints: they from Italy, salute you.
Salutate omnes præpositos vestros, et omnes sanctos. Salutant vos de Italia fratres.
25 Favour be with you all.
Gratia cum omnibus vobis. Amen.
