Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Dadꞌi hita mana tasodꞌa leleꞌ ia, taꞌo bee? Ata onaꞌ atahori mana tungga nekesesesuꞌ nenelat ra. Bei-baꞌi tara mana ramahere Lamatualain maꞌahulun, ara onaꞌ mana manilu ra rambariiꞌ rereoꞌ fo huhuar nggita. Te mete ma hita feꞌe nenepaꞌa to sala-kiluꞌ ra, naa tao nggita nda telaꞌ beꞌi sa. Naa de ata musi nggari hendi basa sala-kiluꞌ ra, naa fo ata bisa telaꞌ tahereꞌ. Huu Lamatualain tengga nala hita ena fo tungga nekesesesuꞌ ia, dadꞌi taꞌatataaꞌ fo telaꞌ takandoo losa nggaris mateꞌen a.
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
Boe ma telaꞌ naa afiꞌ mete dꞌii-ona, te meteꞌ a Yesus. Huu Eni mana natudꞌu dalaꞌ fo bisa tamahere neu Lamatualain. Ma dei fo Ana tulu-fali nggita fo tamahere takandoo losa babꞌasan. Misinedꞌa do hokoꞌ? Leleꞌ Yesus doidꞌoso sia hau ngganggeꞌ a, atahori raneneut E, te Ana naꞌatataaꞌ nakandoo. Huu Ana bubꞌuluꞌ nae mete ma doidꞌoson basa, dei fo Eni ralan namahoꞌo. Naa tebꞌe. Huu Ana mate de basa ma, Lamatualain soꞌu E fo endoꞌ sia Lamatualain bobꞌoa onan, de Ruꞌa se parenda raꞌabꞌue.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Mae atahori tao deꞌulaka E o, naꞌatataaꞌ nakandooꞌ a. De ama afiꞌ liliiꞌ Yesus doidꞌoson ia, naa fo hei o miꞌitataaꞌ mikindoo, ma nda bengge sa.
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
Hei labꞌan dala deꞌulaka ra ena, te nda feꞌe labꞌan mihereꞌ losa raa mara sai sa. Tebꞌe, to?
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
Mbei ma hei liliiꞌ Lamatualain Dedꞌea-oꞌolan fo Ana nafadꞌe neu nggi, onaꞌ amaꞌ sa olaꞌ no anan nae, “Ana ngge! Mete ma hita Lamatuan huku-doki fo nanori nggo, naa fo musodꞌa tungga dala ndoo-tetuꞌ a, na, afi mae naa nda papakeꞌ sa! Do mete ma Ana naꞌangge fo nanori nggo, na, ralam afiꞌ naꞌaana.
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
Huu hita Malanggan naꞌangge ma nanori atahori fo Ana sueꞌ ra. Memaꞌ basa atahori fo Ana simbo dadꞌi anan, dei fo Ana naꞌangge fo nanori se.”
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
De mete ma Lamatualain naꞌangge fo nanori nggi misodꞌa tungga dala ndoo-tetuꞌ a, na, miꞌitataaꞌ. Ana tao taꞌo naa, huu hei dadꞌi anan ena. Te amaꞌ musi naꞌangge fo nanori anan, losa anan nahine nasodꞌa tungga dala ndoo-tetuꞌ a.
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
De mete ma Lamatualain nda naꞌangge fo nanori nggi onaꞌ anan laen ra sa, naa sosoan nae, hei ia, nda Eni anan sa.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Hita biasa fee hadꞌa-hormat neu ama bonggi tara sia raefafoꞌ ia, huu nanori nggita leleꞌ ata feꞌe anadꞌikiꞌ. Naa ndaa ena. Te lelenan fai, ata musi tao rerenaꞌ neu Lamatualain, huu Eni, hita Aman sia sorga, de Ana naꞌangge fo nanori nggita tasodꞌa tungga dala ndoo-tetun.
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Hita ama bonggin naꞌangge fo nanori nggita noꞌ a hate mataꞌ, tungga saa fo nae maloleꞌ. Te Lamatualain nahine lenaꞌ saa fo hita parlu tanoriꞌ a. Naa de Ana naꞌangge fo nanori nggita tasodꞌa meumareꞌ onaꞌ E.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Memaꞌ nda maloleꞌ sa mete ma hambu neꞌengges. Te dodꞌoo na rala tara lino-lende, huu tahine tasodꞌa tungga Lamatuaꞌ hihii-nanaun.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Toronoo nggare! Tao miꞌidere lima mana bengge mara, ma mingganggafa ei mana mangguꞌ mara. Afiꞌ melaꞌ penggo-panggi, te melaꞌ no ndoos mikindoo, fo atahori mamahereꞌ mana male-maꞌaꞌ ra, maꞌadꞌere baliꞌ fo relaꞌ rakandoo boe. Hei musi tao manggate rala mara ma miꞌitataaꞌ mikindoo ma mimihere neu Kristus.
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
Toronoo mana mimihere neu Kristus! Hei musi mihehereꞌ fo misodꞌa dame mo basa atahori. Ma mihehere fo misodꞌa meumareꞌ. Te atahori nda meumareꞌ sa, nda bisa nita Lamatualain sa.
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
Esa huhuar esa, naa fo afiꞌ losa hei ruma dinggoꞌ ao mara de nda mimedꞌa mita Lamatualain rala malolen sa. Minea matalolole fo afiꞌ hela esa o namedꞌa rala meraꞌ sia taladꞌa mara boe. Te naa onaꞌ raso mana meruꞌ, mana tao nalutu atahori hetar.
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
Ma besa-bꞌesa, ma minea fo ruma afiꞌ tao leli. Boe ma besa-bꞌesa ma minea fo masodꞌa mara afiꞌ dinggoꞌ hela Lamatualain, onaꞌ Esau. Esau naa, baꞌi Isak ana ulun. Faiꞌ sa, Esau baliꞌ no ndoen. De ana noꞌe nanaat pinggaꞌ sa mia odꞌin Yakob, de bae nendiꞌ hak ulun.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
Te nda dooꞌ sa ma, ata bubꞌuluꞌ Esau fale ralan boe. Huu leleꞌ ama Isak noꞌe Lamatuaꞌ fo fee papala-babꞌanggiꞌ ana uluꞌ neu e, Isak nda bisa noꞌe sa ena, huu Esau fee hendi parsumaꞌ a hak na. Naa de mae ana nggae ei-ei o, ana nda hambu baliꞌ saa fo ana nggari hendiꞌ maꞌahulun sa ena.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
Taꞌo ia, toronoo nggara e! hita o bisa tema tisiꞌ Lamatualain matan, tungga dala feuꞌ fo Ana soi fee neu nggita. Te lele uluꞌ a bei-baꞌi tara nda feꞌe bisa taꞌo naa sa. Huu leleꞌ Lamatualain hengge-nee hehelu-fufulin no se, ara deka ro leteꞌ sa, naran Sinai. Sia leteꞌ naa ata ai a mbila. Hambu sanggu-anin boe. Ma Leteꞌ a hatu kibꞌu-kibꞌuꞌ, de ramatau rae mate.
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
Ara o rena maꞌoa liin, boe ma rena Lamatuaꞌ haran manaseliꞌ a mia leteꞌ naa. Rena Lamatuaꞌ oꞌolan ma, ara bau ramatau, de roꞌe baꞌi Musa rae, “Aduu! Hai nda miꞌitataaꞌ rena haraꞌ ia sa ena”!
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
Memaꞌ ara nda raꞌatataaꞌ sa ena, huu saa fo Lamatuaꞌ parendaꞌ naa, beran seli. Huu Ana nafadꞌe nae, “Esa o nda bole tabꞌu leteꞌ ia sa boe! Mae atahori do, banda o! Huu se tabꞌu leteꞌ ia, musi honda se rendiꞌ fatu losa mate.”
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
Saa fo ara rita sia leteꞌ naa, memaꞌ nemetaus tebꞌe. Losa baꞌi Musa o nggeꞌe-nggeꞌe boe.
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
Te ia na dalaꞌ nisiꞌ Lamatuaꞌ nenesoiꞌ ena, de ata bisa ola-olaꞌ mataꞌ to E. Ia na hita tema sia leteꞌ sa, naran Sion. Sia naa hambu kota Yerusalem. Nda kota Yerusalem sia raefafoꞌ sa, te kota Yerusalem feuꞌ sia sorga, naeni Lamatualain mamana leleo-luluꞌun. Sia naa, hambu Lamatuaꞌ ate nara hetar, losa rifon-rifon, ara akaꞌ feta-dote raꞌabꞌubꞌue.
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
Kota naa o, dadꞌi mamana neꞌebꞌuet mia basa atahori mana ramahere neu Kristus ena. Huu Lamatuaꞌ tao susura fo suraꞌ nala nara nara esa-esaꞌ sia sorga ena. Lamatualain o sia naa boe, dei fo Ana mana paresaꞌ ma timba-tai basa atahori masodꞌan. Basa atahori lele uluꞌ fo Lamatualain simbo se no maloleꞌ, raꞌabꞌubꞌue sia naa boe, huu ramahere neu E. Ara dadꞌi matetuꞌ-manadꞌaiꞌ sia naa ena.
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
Yesus o sia naa boe, fo dadꞌi lelete fee Lamatualain no atahori. Yesus mate raan nandali, fo Lamatualain hengge-nee hehelu-fufuli feuꞌ no nggita. Naa de Yesus raan, tao maꞌasufu Lamatualain ralan. Te ia feaꞌ no Habel raan sia Dudꞌuit Fefeuꞌ a. Huu leleꞌ Kaen nisa Habel, Habel raan mana mandaliꞌ naa, tao Lamatualain namanasa, de Ana fee huku-dokiꞌ neu Kaen.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
Pasa ndiki mara malolole fo rena saa fo Lamatualain nae olaꞌ fee nggi. Afiꞌ tao onaꞌ bei-baꞌi tara, fo nda simbo baꞌi Musa oꞌolan sa, leleꞌ ana dadꞌi Lamatualain mana ola-olan mia raefafoꞌ ia. Basa ma Lamatuaꞌ fee huku-dꞌokiꞌ neu se. Ona bee fai hita! Mete ma hita nda nau rena oꞌolan mia sorga sa, dei fo Ana huku-doki nggita beran lenaꞌ.
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
Leleꞌ bei-baꞌi tara rambariiꞌ mia lete Sinai, Lamatuaꞌ hara manaselin, tao rae a nanggonggaꞌ. Ia na, Ana helu-fuli nae, “Dei fo Au tao rae a nanggongga lao esa fai, te nda akaꞌ rae a nanggongga sa, huu lalai a o, nanggongga tungga boe.”
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
Leleꞌ Lamatuaꞌ olaꞌ nae, Eni nae tao nanggongga basaꞌ e “lao esa fai”, sosoan nae, Lamatuaꞌ nae uli-fae basa saa fo Eni tao sia lalai no raefafoꞌ ia, losa nda mana maꞌatataaꞌ ra sa, mopo hendi se. Te huu mana maꞌatataaꞌ ra, dei fo rahani rakandoo.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Lamatualain toꞌu parendaꞌ sia sorga. Naa nda bisa nambalutu sa. Sofeꞌ no mole-dame. Huu nae simbo nggi fo dadꞌi atahorin sia naa, de, ima fo toꞌe makasi neu E, beꞌutee neu E, ma tananaru E huu manaselin!
29 For, even our God, is a consuming fire.
Te ata musi besa-bꞌesa, te Lamatualain nasan, onaꞌ ai a hotu hendi basaꞌ e losa babꞌasan.
