Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Barki ani me, sa nigura nanu gbardang na keten duru bati wa iri, ca tivete vat timum sa tidi kartum duru nan nu cara me sa udi taffinan duru. Anyimo unata umuruba ca tiwuzi magasiya sa maranduru aje.
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
Ca ti inki aje aru ahira a Yeso sa memani utuba uhem uru nannu myinca uni. Barki urunta me sa a inki men ma tiri iruba unu gankirka, ma kuri ma vete mu'in mu kuri ma cukuno atire tinanre tu kpanku wa Asere.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Irani me de sa ma tiri iruba in ni'eru nan anu caran abanga, bati kati I uzi nan isizike shi.
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
Daki ya wuza matara nan nu hungo utize wannu cara abanga sa a hanan shi unu kpanko uma yen ba. Ya kuri ya perke shi ugbarika sa awuzi shi ayo ahara.
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
“Vana um kati uziki ugbarika Ugomo Asere inbi ranza ba, kati ukuri uwu nuii ba uganiyu sa wa kem utari umeme.”
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
Ugomo Asere ma gbara de sa mazin unu su ume maka gbarika de sa makaba me.
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
Tirani iruba ini jassi anyo ugbarika. Asere a canti shi kasi ahana ame, barki sa aveni aco umeme madeke ma gbarika ba?
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
Ingi izo shi unu gbarika kassi ukasu anu ba ya cukuno ande sa wa zowen kaco ba inzo ahana ba.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Anime ani akuri azi sa tizin in aka co unee an de sa wa gbaran duru, ti kuri tininza ugongon. Ingusa senke ta nya aco uru ubibe unata ace bati tivengize?
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Uya unaa uni anka co uru wa gbaran duru ati yee cingilin unaa me sa wa ira wa wuna, Asere ataran duru barki areje aru bati tikem ukalum anyimo ulau umeme.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Ada kenzi me utanka sa urunta uganiya ukalum me uku cukuno uyo ahana ibe iririn nan iruba ubenki uhana vat ande sa acantive anyimo me.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Turani tari tishi me sa ticeri nan aru ashi me sa a zomen nikara ba.
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
Tarsani tina tider bati imumme sa ya cukuno ugurgu ihuma kati ipura.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
I nyari ticukum tihuma nan kondevi, nan ticukum tilau tigebe sa in ya dira ida ira shi Asere ba.
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
Wuzani seke kati uye ushi me ma diri, ubenki Asere, kati nitin ni gbangban ni suri anyimo ashi me nige sa nidi yo uzati umura ahuma, kati aye gbardaang wa curnome barki weme.
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
Wuzani seke kati a kem unu mussa innu nee nan vana aruma sa inzo umme mani ba nan unu zati Isuwa, sa mazizi tinanu tume me ti vana utuba barki imum yare.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
Irusa uguna uganiyame sa ma nyari magadi ure aje agame, barki sa daki makem masa mu barka ba, ige sa ma nyari in maje.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
Barki sa daki ya aye anipo me sa adarsan tariba nipo ware ura utukuki nan, mucungo, mu bit nan tiwiri.
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
Daki ya aye ahira ani hure nu zinsi nan nimyiran nibiyau ba, sa ande sa wa kunna wada nyareme ukuro ukunna ba.
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
Barki sa daki wa tira muruba imum me sa aguna wa ceki ba: “Ingi utamani ma wa dara, adi tizi uni.”
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
Imum ibiyau bini kang, ige sa Musa magu “Inra anyimo abiyau kang bige sa ma wuna zabbat”.
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
A'anime ya aye anipo ni sihiyona nan nipin na Asere unu vengize, u unisha lima wa Aserei nan udubu uma dubu ibe ikadura ka Asere anyimo iruba irum nan apuru arum.
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
Ya aye nigura nu vat hara utuba uyo, ande sa anyertike tiza tuwe Aseseri, ya kuri ya aye ahira Asere de sa me mani unu weki utize tini kubu nu vat, anime ani uhara abibe bubenki bige sa amu kpico.
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
Ya aye ahira a Yeso de sa memani atii utira utize, nan maye mu zamma sa ma bo tize mateki ma Habila.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
Hirani kati iga shi de sa mazin shi intize. Irusa ingi daki wa suburka uganiya sa adungara we unee ba, haru cangi tida suburkan duru ba ingi daki ta kunna de sa ma dungaran duru Aseseri ba.
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
A'uru ganiya, nimyiran numeme nidi zuruko unee. Aname ma inkin duru tize unu guna “A'uru ganiya indi kuri inzuruko inzo si unee ba, vat nan Aseseri”
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
Bi huri me sa baguna “uru ganiya” ba bezun duru ukara utimum me sa adi zuruko, a bassa timum me sa abari, imum me sa idda zuruko me nipum ba izoni.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Barki anime kabani ti Ugomo me sa tida zurukome nipum ba, a'anime wunani apuru arum nan unonzo Asere anyimo ugongong na ninonzo.
29 For, even our God, is a consuming fire.
Barki sa Asere aru ura uni upunza.
