Hebrews 10
1 For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
Nokuti murairo zvaune mumvuri wezvinhu zvakanaka zvinouya, usiri mufananidzo wemene wezvinhu izvozvo, haungatongogoni kubudikidza nezvibairo izvozvo zvavanoramba vachibaira gore rimwe nerimwe kupedzeredza avo vanoswedera.
2 Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
Dai zvakange zvakadaro zvingadai zvisina kuguma kubairwa here? Nokuti vanamati vangadai vasingachazivizve zvivi, vanatswa kamwe chete.
3 But, in them, is a recalling to mind of sins, year by year,
Asi kuzvibairo izvozvo kune kurangarirwa kwezvivi gore rimwe nerimwe;
4 For it is impossible for blood of bulls and goats to be taking away sins.
nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
5 Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, —
Naizvozvo paanosvika panyika anoti: Chibairo nechipo hamuna kuzvida, asi makandigadzirira muviri;
6 In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
zvibairo zvinopiswa nezvechivi hamuna kuzvifarira;
7 Then, said I—Lo! I am come, —in the heading of the scroll, it is written concerning me, —to do, O God, thy will.
ipapo ndikati: Tarirai ndinouya (murugwaro rwakapetwa makanyorwa pamusoro pangu) kuita chido chenyu, Mwari.
8 Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,
Pakutanga achiti: Zvibairo nezvipiriso nezvibairo zvinopiswa nezvibairo zvechivi hamuna kuzvida kana kufadzwa nazvo, (izvo zvinobairwa sezvinoenderana nemurairo),
9 Then, hath he said—Lo! I am come! to do, thy will: —he taketh away the first, that, the second, he may establish:
ndokuzoti: Tarira, ndinouya kuzoita chido chenyu, Mwari. Anobvisa chekutanga, kuti amise chechipiri.
10 By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
Pachido ichi takaitwa vatsvene kubudikidza nechibairo chemuviri waJesu Kristu kamwe.
11 And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
Uye mupristi umwe neumwe wakamira zuva rimwe nerimwe achishumira, nekubaira kazhinji zvibairo izvozvo zvisingatongogoni kubvisa zvivi;
12 But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
asi iye wakati abaira chibairo chimwe nekuda kwezvivi nekusingaperi, akagara pasi kuruoko rwerudyi rwaMwari,
13 As for the rest, waiting—until his foes be made his footstool;
kubva ikozvino anotarisira kusvikira vavengi vake vaitwa chitsiko chetsoka dzake.
14 For, by one offering, hath he perfected for evermore, them who are being made holy.
Nokuti nechibairo chimwe chete wakapedzeredza nekusingaperi avo vanoitwa vatsvene.
15 But even the Holy Spirit beareth us witness; for, after having said—
NeMweya Mutsvenewo anotipupurira; nokuti shure kwekuti ataura pakutanga anoti:
16 This is the covenant which I will covenant unto them after these days, saith the Lord, —Giving my laws upon their hearts, upon their understandings also, will I inscribe them,
Iyi isungano yandichaita navo shure kwemazuva iwayo, ndizvo zvinotaura Ishe, ndichaisa mirairo yangu mumoyo yavo, uye ndichainyora mufungwa dzavo.
17 [He] also [saith] —of their sins, and of their lawlessnesses, I will in nowise be mindful any more.
Nezvivi zvavo nekuipa kwavo handichatongorangaririzve.
18 But, wherever a remission of these is, there is, no further, offering, for sins.
Zvino pane kanganwiro yeizvi, hapachina chibairo chechivi.
19 Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Naizvozvo, hama, tine ushingi hwekupinda panzvimbo tsvene neropa raJesu,
20 Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —
nenzira itsva mhenyu, yaakatizarurira kubudikidza nemuvheiri, ndiyo nyama yake;
21 And having a great priest over the house of God,
uye tine mupristi mukuru pamusoro peimba yaMwari,
22 Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
ngatiswedere nemoyo wechokwadi muchivimbo chakazara cherutendo, moyo yasaswa kubva pahana yakaipa, nemuviri wakashambidzwa nemvura yakachena.
23 Let us hold fast the confession of the hope without wavering, —for, faithful, is he that hath promised;
Ngatibatisise kupupura kwetariro yedu, tisingazungunuki, nokuti iye wakavimbisa wakatendeka;
24 And let us attentively consider one another, to provoke unto love and noble works, —
uye ngatirangariranei pakumutsa rudo uye mabasa akanaka,
25 Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
tisingasii kuungana kwedu, setsika yevamwe, asi tichikurudzirana; zvikuru kwazvowo sezvamunoona zuva richiswedera.
26 For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
Nokuti kana tichitadza maune mushure mekunge tagamuchira ruzivo rwechokwadi, hakuchina kusara chibairo pamusoro pezvivi,
27 But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
asi kumwe kumirira kunotyisa kwekutongwa, nehasha dzemoto dzichapedza vapikisi.
28 Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:
Munhu anoramba murairo waMozisi anofa pasina tsitsi nezvapupu zviviri kana zvitatu;
29 Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
munofunga kuti achanzi wakafanira kurangwa zvinorwadza sei wakatsikira pasi Mwanakomana waMwari, uye akatora ropa resungano raakaitwa mutsvene naro serisiri dzvene, uye akazvidza Mweya wenyasha?
30 For we know him that hath said—To me, belongeth avenging, I, will recompense; and again—The Lord will judge his people.
Nokuti tinomuziva iye wakati: Kutsiva ndekwangu, ini ndicharipira, anotaura Ishe. Uyezve anoti: Ishe achatonga vanhu vake.
31 A fearful thing [it is] to fall into the hands of a Living God!
Zvinotyisa kuwira mumaoko aMwari mupenyu.
32 But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; —
Asi rangarirai mazuva akare, amakati mavhenekerwa maari mukatsunga pakurwa kukuru kwematambudziko;
33 Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; —
pamwe, pamakaitwa chiokero zvese nekunyombwa nematambudziko; pamwewo pamakagovana naivo vakaitirwa zvakadaro.
34 For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, —knowing that ye have yourselves, for a better possession and an abiding.
Nokuti nemwi makanzwira tsitsi zvisungo zvangu, makagamuchira nemufaro kupambiwa kwenhumbi dzenyu, muchiziva mukati menyu kuti imwi mune fuma yakapfuura nekunaka, uye inogara iripo kumatenga.
35 Do not, then, cast away your freedom of speech, —the which hath a great recompense.
Naizvozvo regai kurasa kushinga kwenyu, kune mubairo mukuru.
36 For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.
Nokuti munofanira kuva nekutsungirira, zvekuti kana maita chido chaMwari, mugamuchire chivimbiso.
37 For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;
Nokuti pachine kanguva kadiki-diki, anouya achauya, uye haanganonoki.
38 But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
Asi wakarurama achararama nerutendo; zvino kana akadzokera shure, mweya wangu haungafari naye.
39 We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.
Zvino isu hatisi veavo vanodzokera shure kukuparadzwa; asi veavo vanotenda kukuponeswa kwemweya.
