Hebrews 10

1 For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

Tsamaiso e kgologolo ya melao ya Sejuta e ne e supa fela moriti wa dilo tse di molemo tse Keresete a neng a tlaa re di direla. Ka fa tsamaisong e kgologolo ditlhabelo di ne di boelelwa gantsi, ngwaga le ngwaga, mme le fa go ntse jalo di ne tsa seka tsa boloka ba ba neng ba tshela ka fa tlase ga melao ya tsone.

2 Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

Fa e ne e le gore di ne di ka kgona, setlhabelo se le sosi fela se ka bo se ne sa lekana; baobamedi ba ka bo ba ntlafaditswe gangwe fela, le go itlhobaelela ga bone go ka bo go ne ga nyelela.

3 But, in them, is a recalling to mind of sins, year by year,

Mme go ne ga diragala ka tsela e sele: ditlhabelo tsele tsa ngwaga le ngwaga di ne tsa gakolola kaga go tlhoka theetso ga bone le molato wa bone mo boemong jwa go lapolosega ga mewa ya bone.

4 For it is impossible for blood of bulls and goats to be taking away sins.

Gonne ga go kgonege ruri gore madi a dipoo le dipodi a tlose dibe.

5 Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, —

Ke gone ka moo Keresete o rileng a tla mo lefatsheng a bua a re, “Modimo, madi a dipoo ga a kake a go itumedisa, jalo o mpaakanyeditse mmele o wame go o baya e le setlhabelo mo sebesong sa gago.

6 In whole-burnt-offerings and sacrifices for sins, thou didst not delight:

Ga o a itumedisiwa ke ditlhabelo tsa diruiwa, tse di neng di bolawa di bo di fisiwa fa pele ga gago e le ditshupelo tsa boleo.

7 Then, said I—Lo! I am come, —in the heading of the scroll, it is written concerning me, —to do, O God, thy will.

Mme ka bua ka re, ‘Bona, ke tletse go dira thato ya gago, go ntsha botshelo jwa me setlhabelo, fela jaaka Dikwalo di boletse gore ke tlaa dira jalo.’”

8 Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,

Erile Keresete a sena go bua jaana, ka go tlhoka go itumedisiwa ke ditlhabelo tse di farologanyeng, le ditshupelo tse di batlwang ka fa tsamaisong e kgologolo,

9 Then, hath he said—Lo! I am come! to do, thy will: —he taketh away the first, that, the second, he may establish:

a oketsa a bua a re, “Ke fano. Ke tletse go ntsha botshelo jwa me setlhabelo.” O tlosa tsamaiso ya pele ka go rata e e botoka e e itekanetseng.

10 By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

Ka fa leanong le lesha le, re itshwaretswe ra bo ra ntlafadiwa ke Keresete ka go re swela gangwe fela.

11 And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;

Ka fa kgolaganong e kgologolo baperesiti ba ne ba ema fa pele ga sebeso malatsi otlhe ba ntsha ditlhabelo tse di neng di ka seka tsa phimola dibe tsa rona.

12 But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

Mme Keresete o ne a ineela Modimo go tswa setlhabelo sa dibe tsa rona e le sone setlhabelo fela sa nako yotlhe, mme erile morago ga moo a nna fa fatshe mo lefelong la tlotlo e kgolo ka fa letsogong la Modimo le legolo,

13 As for the rest, waiting—until his foes be made his footstool;

a letile baba ba gagwe go bewa ka fa tlase ga dinao tsa gagwe.

14 For, by one offering, hath he perfected for evermore, them who are being made holy.

Gonne ka sone setlhabelo seo, o ne a dira botlhe boitekanelo fa pele ga Modimo, botlhe ba o ba itshepisang.

15 But even the Holy Spirit beareth us witness; for, after having said—

Mme Mowa O O Boitshepo o supa gore go ntse fela jalo, gonne o rile,

16 This is the covenant which I will covenant unto them after these days, saith the Lord, —Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

“Se ke kgolagano e ke tlaa e dirang le batho ba Iseraela, le fa ba ne ba senya kgolagano ya pele: ke tlaa kwala melao ya me mo megopolong ya bone gore ba itse thata ya me ka gale, gape ke tlaa tsenya melao ya me mo dipelong tsa bone gore ba tle ba rate go e obamela.”

17 [He] also [saith] —of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

Mme morago wa oketsa wa re, “Ga ke kitla ke tlhola ke gakologelwa dibe tsa bone le ditiro tsa bone tse di maswe.”

18 But, wherever a remission of these is, there is, no further, offering, for sins.

Jaanong, fa dibe di itshwaretswe ruri ebile di lebetswe, ga go tlhokege go ntsha ditlhabelo tse dingwe go di phimola.

19 Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

Jalo ba gaetsho ba ba rategang, jaanong re ka tsena mo teng ga Boitshepo jwa Maitshepo kwa Modimo o leng teng, ka ntlha ya madi a ga Jesu.

20 Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —

Se ke tsela e e itekanetseng, e ncha, ya go fa botshelo, e Keresete a e re buletseng ka go gagola sesiro, ebong mmele wa gagwe wa setho, go re letla go tsena fa pele mo kgalalelong ya Modimo.

21 And having a great priest over the house of God,

Mme ka Moperesiti yo mogolo yo wa rona a laola tsa ntlo ya Modimo,

22 Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

a re tseneng mo teng, kwa Modimong tota ka dipelo tse di boammaaruri di mo ikanya gotlhelele go re amogela, ka ntlha ya gore re kgatshitswe ka madi a ga Jesu go re ntlafatsa, le ka ntlha ya gore mebele ya rona e tlhatswitswe ka metsi a a phepa.

23 Let us hold fast the confession of the hope without wavering, —for, faithful, is he that hath promised;

Mme re ka solofela poloko e Modimo o e re solofeditseng. Ga go tlhole go na le sebaka sa pelaelo, ebile re ka bolelela ba bangwe gore poloko ke ya rona, gonne ga gona pelaelo gore o tlaa dira se o se buang.

24 And let us attentively consider one another, to provoke unto love and noble works, —

Mme mo go dumalaneng le tsotlhe tse a re di diretseng, a re tlhotlheletsanyeng mo go thusanyeng le mo go nneng bopelonomi yo mongwe mo go yo mongwe le mo go direng bomolemo.

25 Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

A re se tlhokomologeng ditiro tsa phuthego le dikopano tsa rona, jaaka batho bangwe ba dira, mme a re kgothatsanyeng re bo re tlhagisanyeng, segolo jang ka gore letsatsi la go bowa ga gagwe le a atamela.

26 For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

Fa mongwe a leofa ka bomo ka go gana Mmoloki a sena go itse boammaaruri jwa boitshwarelo, sebe se ga se tlosiwe ke loso lwa ga Keresete; ga go na tsela e se ka tlosiwang ka yone.

27 But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

Ga go na sepe se se ka solofelwang morago ga go dira jalo fa e se katlholo e e setlhogo ya bogale jo bo tshosang jwa Modimo jo bo tlaa nyeletsang baba botlhe ba One.

28 Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:

Motho yo o neng a gana go obamela melao e e neng e ntshiwa ke Moshe o ne a bolawa kwa ntle ga kutlwelo botlhoko fa go ne go na le basupi ba le babedi kgotsa ba le bararo ba supa molato wa gagwe.

29 Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

A o ko o akanye gore kotlhao e e setlhogo e tlaa wela go le kae ba ba gatakileng Morwa Modimo ka dinao, ba bo ba kaya madi a gagwe a a ntlafatsang jaaka ekete ke selonyana fela a bile a se boitshepo, ba bo ba tlhapatsa ba gakatsa Mowa O O Boitshepo o o lereng kutlwelo botlhoko ya Modimo kwa bathong ba One.

30 For we know him that hath said—To me, belongeth avenging, I, will recompense; and again—The Lord will judge his people.

Gonne re a mo itse yo o rileng, “Pusoloso ke ya me; ke tlaa ba duela;” yo gape o rileng, “Morena ka sebele o tlaa atlhola batho ba gagwe”.

31 A fearful thing [it is] to fall into the hands of a Living God!

Ke selo se se boitshegang go wela mo diatleng tsa Modimo o o tshelang.

32 But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; —

Lo seka lwa ba lwa lebala malatsi ale a a molemo a lo neng lwa simolola go ithuta kaga Keresete mo go one. Gakologelwang ka fa lo neng lwa itshegeletsa ka teng mo Moreneng le fa go ne go raya pogiso e e boitshegang.

33 Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; —

Ka dinako tse dingwe lo ne lo tshegwa lo bo lo itewe, mme ka dinako tse dingwe lo ne lo tle lo lebelele lo bo lo utlwele ba bangwe botlhoko ba boga jaaka lona.

34 For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, —knowing that ye have yourselves, for a better possession and an abiding.

Mme lo bogile le ba ba tlhatlhetsweng mo dikgolegelong, ebile lo ne lwa itumela fa lo tseelwa tsotlhe tsa lona, lo itse gore dilo tse di botoka di lo letile kwa legodimong, dilo tse di tlaa nnelang tsa lona ruri.

35 Do not, then, cast away your freedom of speech, —the which hath a great recompense.

Se letleng gore go ikanya Morena ka boitumelo mo, go swe, ga go re sepe gore go diragalang. Gakologelwang tuelo ya lona!

36 For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

Lo tlhoka go tswelela ka bopelotelele lo dira go rata ga Modimo fa e le gore lo batla gore o lo direle tsotlhe tse o di lo solofeditseng.

37 For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

Go tla ga gagwe ga go kitla go diega.

38 But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

Mme ba tumelo ya bone e ba siamisitseng mo ponong ya Modimo ba tshwanetse go tshela ka tumelo, ba o ikanya mo dilong tsotlhe. E seng jalo, fa ba gonyela, Modimo ga o kitla o ba itumelela.

39 We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

Mme ga re ise re ke re furalele Modimo ra bo ra thibela tshenyego ya rona. Nnyaa, tumelo ya rona mo go One e tlhomamisa poloko ya mewa ya rona.