Habakkuk 1
1 The oracle of which Habakkuk the prophet, had vision:
Onus, quod vidit Habacuc propheta.
2 How long, O Yahweh, have I called out, and thou wouldst not hear me? Have I kept crying unto thee of violence, and thou wouldst not save?
Usquequo Domine clamabo, et non exaudies? vociferabor ad te vim patiens, et non salvabis?
3 Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, —and there should have ever been someone who, contention and strife, would uphold?
Quare ostendisti mihi iniquitatem, et laborem, videre praedam, et iniustitiam contra me? Quare respicis contemptores, et taces, conculcante impio iustiorem se? Et facies homines quasi pisces maris; et quasi reptilia non habentia ducem; et factum est iudicium, et contradictio potentior.
4 For which cause, benumbed is the law, and there is never any going forth of justice, —for, the lawless, doth circumvent the righteous, for which cause, justice doth go forth perverted?
Propter hoc lacerata est lex, et non pervenit usque ad finem iudicium: quia impius praevalet adversus iustum, propterea egreditur iudicium perversum.
5 Behold ye, among the nations, and look around, Yea stand stock still—stare, —for, a work, is being wrought in your days, ye will not believe, when it is recounted.
Aspicite in gentibus, et videte: admiramini, et obstupescite: quia opus factum est in diebus vestris, quod nemo credet cum narrabitur.
6 For, behold me! raising up the Chaldeans, the bitter and headlong nation, —that marcheth to the breadths of the earth, to take possession of habitations, not his.
Quia ecce ego suscitabo Chaldaeos, gentem amaram et velocem, ambulantem super latitudinem terrae, ut possideat tabernacula non sua.
7 Awful and fearful, is he, —from himself, his decision and his uprising, proceed.
Horribilis, et terribilis est: ex semetipsa iudicium, et onus eius egredietur.
8 Then, swifter than leopards, are his horses, and, more sharply they attack, than evening wolves, and forward have leapt his chargers, —Yea, his chargers, from afar, will come in, they will fly as an eagle hath hastened to devour.
Leviores pardis equi eius, et velociores lupis vespertinis: et diffundentur equites eius: equites namque eius de longe venient, volabunt quasi aquila festinans ad comedendum.
9 Solely for violence, will he come, the intent of their faces, is—To the east! And he hath gathered, as the sand, a captive host;
Omnes ad praedam venient, facies eorum ventus urens: et congregabit quasi arenam, captivitatem.
10 And, he, over kings, will make merry, and, nobles, will be a scorn to him: he, at any fortress, will laugh, once he hath heaped up dust, he hath captured it!
Et ipse de regibus triumphabit, et tyranni ridiculi eius erunt: ipse super omnem munitionem ridebit, et comportabit aggerem, et capiet eam.
11 Then, hath he become arrogant in spirit, and hath committed excess, and so is guilty, —this his violence, is due to his god.
Tunc mutabitur spiritus, et pertransibit; et corruet: haec est fortitudo eius dei sui.
12 Art not, thou, from of old, O Yahweh, my God, my Holy One? Thou diest not! O Yahweh, to judgment, hast thou appointed him, and, O Rock, to correction, hast thou devoted him:
Numquid non tu a principio Domine Deus meus, sancte meus, et non moriemur? Domine in iudicium posuisti eum: et fortem ut corriperes, fundasti eum.
13 [Thou] whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure, —Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he?
Mundi sunt oculi tui, ne videas malum, et respicere ad iniquitatem non poteris. quare respicis super iniqua agentes, et taces devorante impio iustiorem se?
14 So wouldst thou have made Men, like the fishes of the sea, —like the creeping thing that hath no ruler over it:
Et facies homines quasi pisces maris, et quasi reptile non habens principem.
15 All of which, with a hook, one bringeth up, raketh together with his drag, and hath gathered with his net, —
Totum in hamo sublevavit, traxit illud in sagena sua, et congregavit in rete suum. Super hoc laetabitur et exultabit.
16 On which account, he is glad and exulteth: on which account, he sacrificeth to his Net, and burneth incense to his Drag; because, thereby, rich, is his portion, and his food—fatness!
propterea immolabit sagenae suae, et sacrificabit reti suo: quia in ipsis incrassata est pars eius, et cibus eius electus.
17 Shall he, on this account, empty his net? And, the continual slaying of nations, deem to be no pity?
Propter hoc ergo expandit sagenam suam, et semper interficere Gentes non cessat.
